Voices and influences
Adam Clarke
The self-taught Irish Methodist orientalist who rode preaching circuits for fifty years and spent forty of them writing a commentary on the whole Bible.
Summary
This site quotes Adam Clarke 9,015 times across 66 books, and lists 0 works.
- Lived 1762 to 1832.
- Quoted here most in Genesis: 673 of 9,015.
Adam Clarke
- Lived
- 1762 to 1832
- Tradition
- Methodist
5 of 9,015 quotations
Own words
Quoted in full, because Adam Clarke died in 1832 and these works are out of copyright. Each citation below names its edition and its year. A citation naming a modernised text means that edition makes its own editorial changes, and that edition's terms are not in this site's record.
The earth was without form and void - The original term תהו tohu and בהו bohu, which we translate without form and void, are of uncertain etymology; but in this place, and wherever else they are used, they convey the idea of confusion and disorder.
The rest of the quotation
From these terms it is probable that the ancient Syrians and Egyptians borrowed their gods, Theuth and Bau, and the Greeks their Chaos.
Genesis 1:2 Now the earth was formless and void, and darkness was over the surface of the deep. And the Spirit of God was hovering over the surface of the waters. BSB
Even a fool - He is counted wise as to that particular. He may know that he cannot speak well, and he has sense enough to keep from speaking. He is, as to that particular, a wise fool.
The rest of the quotation
A man may be golden-mouthed and silver-tongued in eloquence; but to know when and where to speak and to be silent, is better than diamonds. But who that thinks he can speak well can refrain from speaking? His tongue has no rest.
Proverbs 17:28 Even a fool is considered wise if he keeps silent, and discerning when he holds his tongue. BSB
Thoughts of peace - Here God gives them to understand, 1. That his love was moved towards them. 2. That he would perform his good word, his promises often repeated, to them. 3. That for the fulfillment of these they must pray, seek, and search.
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4. That he would hearken, and they should find him; provided, 5. They sought him with their whole heart, Jer 29:10-13.
Jeremiah 29:11 For I know the plans I have for you, declares the LORD, plans to prosper you and not to harm you, to give you a future and a hope. BSB
Let your light so shine - Or more literally, Thus let your light shine, Ουτω λαμψατω το φως.
The rest of the quotation
As the sun is lighted up in the firmament of heaven to diffuse its light and heat freely to every inhabitant of the earth; and as the lamp is not set under the bushel, but placed upon the lamp-stand that it may give light to all in the house; Thus let every follower of Christ, and especially every preacher of the Gospel, diffuse the light of heavenly knowledge, and the warmth of Divine love through the whole circle of their acquaintance.
Matthew 5:16 In the same way, let your light shine before men, that they may see your good deeds and glorify your Father in heaven. BSB
A bruised reed shall he not break - A reed is, in Scripture, the emblem of weakness, Eze 29:6; and a bruised reed must signify that state of weakness that borders on dissolution and death. And smoking flax shall he not quench - Λινον τυφομενον.
The rest of the quotation
Λινος means the wick of a lamp, and τυφομενον is intended to point out its expiring state, when the oil has been all burnt away from it, and nothing is left but a mere snuff, emitting smoke.
Matthew 12:20 A bruised reed He will not break, and a smoldering wick He will not extinguish, till He leads justice to victory. BSB
Influence, on the record
This site quotes Adam Clarke 9,015 times across 66 books.
This site’s own count of what it does with the voice
The life, in order
The life told as one accountfrom this site's record
Adam Clarke was born at Moybeg, in County Londonderry, Ireland, about 1760 — his father said 1762, and the exact year has never been settled. His father was a schoolmaster; the family was poor. As a boy Clarke was thought slow. He learned to read late, and then read everything he could reach. He was converted among the Methodists in 1778, and in 1782 John Wesley himself sent him to the Bradford circuit in England. He was about twenty-two, with almost no formal schooling and a horse. He spent the rest of his life as a travelling preacher, moving circuits every few years as Methodist rules required — Bradford, Norwich, the Channel Islands, Dublin, Manchester, Liverpool, London. He was elected president of the British Methodist Conference three times, in 1806, 1814, and 1822, an honor almost never repeated in that era. And all along he studied. Clarke taught himself Hebrew, Syriac, Chaldee, Arabic, Persian, Samaritan, Coptic, and more, and became one of the finest oriental scholars in Britain without ever holding a university chair. The government hired him: for years he worked for the Records Commission on Rymer's Foedera, the great collection of English state papers, and he catalogued manuscripts for private libraries. He was elected to the Royal Irish Academy and the Society of Antiquaries. The work he is known for took forty years. The Holy Bible... with a Commentary and Critical Notes was published in eight volumes between 1810 and 1826. It is enormous, digressive, and packed with material nobody else was supplying to English readers — Hebrew and Arabic parallels, ancient customs, natural history, textual notes, and long excursions on whatever caught his eye. It became the standard theological resource of Methodism for the better part of two centuries, and it is still consulted. He was open about where he broke ranks. Clarke denied the eternal sonship of Christ: he held the Son to be fully and eternally divine, but taught that the title "Son" describes the incarnation rather than an eternal relation. Methodists argued with him about it in his lifetime and long after, and Methodist doctrine did not follow him there. He also read the tempter of Genesis 3 as a creature more like an ape than a serpent — a reading nearly everyone else rejected. The commentary carries these views plainly, and readers have always had to weigh them. He gave himself away in other directions too. He worked for the early Bible society movement, championed the Sunday school, organized mission work in the Shetland Isles, and gave away most of what he earned. He died of cholera in London on August 26, 1832, during the epidemic that swept Britain that year, still working. Sources: Adam Clarke, The Holy Bible... with a Commentary and Critical Notes; J. B. B. Clarke, ed., An Account of the Infancy, Religious and Literary Life of Adam Clarke, LL.D.; Luke Tyerman, The Life and Times of the Rev. John Wesley; the Dictionary of National Biography (1887), "Clarke, Adam."
9,015 quotations across 66 books
Where this voice is quoted
Thomas replied, “My Lord and my God!”
“Thomas answered, etc. - Those who deny the Godhead of Christ would have us to believe that these words are an exclamation of Thomas, made through surprise, and that they were addressed to the Father and not to Christ.”
Jesus performed many other signs in the presence of His disciples, which are not written in this book.
“Many other signs truly did Jesus, etc. - That is, besides the two mentioned here. Joh 20:19, Joh 20:26, viz. Christ’s entering into the house in a miraculous manner twice, notwithstanding the doors were fast shut: see on Joh 20:19 (note).”
Early in the morning, Jesus stood on the shore, but the disciples did not recognize that it was Jesus.
“Knew not that it was Jesus - Probably because it was either not light enough, or he was at too great a distance, or he had assumed another form, as in Mar 16:12; otherwise his person was so remarkable that all his disciples readily knew…”
He told them, “Cast the net on the right side of the boat, and you will find some.”
“And ye shall find - The Ethiopic, three copies of the Itala, and St. Cyril, add, They said therefore unto him, we have labored all the night and caught nothing, nevertheless at thy command we will let down the net.”
The other disciples came ashore in the boat. They dragged in the net full of fish, for they were not far from land, only about a hundred yards.
“Dragging the net - It is probable that this was that species of fishing in which the net was stretched from the shore out into the sea; the persons who were in the boat, and who shot the net, fetched a compass, and bringing in…”
“Come, have breakfast,” Jesus said to them. None of the disciples dared to ask Him, “Who are You?” They knew it was the Lord.
“Come and dine - Δευτε αριϚησατε. Though this is the literal translation of the word, yet it must be observed that it was not dinner time, being as yet early in the morning, Joh 21:4; but Kypke has largely shown that the original word is…”
This was now the third time that Jesus appeared to the disciples after He was raised from the dead.
“This is now the third time - That is, this was the third time he appeared unto the apostles, when all or most of them were together.”
Truly, truly, I tell you, when you were young, you dressed yourself and walked where you wanted; but when you are old, you will stretch out your hands, and someone…
“Thou shalt stretch forth thy hands - Wetstein observes that it was a custom at Rome to put the necks of those who were to be crucified into a yoke, and to stretch out their hands and fasten them to the end of it; and…”
Jesus answered, “If I want him to remain until I return, what is that to you? You follow Me!”
“If I will that he tarry till I come - There are several opinions concerning this: the following are the principal. 1. Some have concluded from these words that John should never die.”
This is the disciple who testifies to these things and who has written them down. And we know that his testimony is true.
“This is the disciple - It is, I think, very likely that these two verses were added by some of the believers at that time, as a testimony to the truth of the preceding narration; and I allow, with Bishop Pearce and others, that it…”