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Voices and influences

Charles Spurgeon

Spurgeon's theology is Particular-Baptist Calvinism unashamedly preached as gospel.

Works on this site: 1855 to 1887.

Portrait of Charles Spurgeon
Alexander Melville · Public domain

6 of 2,848 quotations

In their own words

THIS is, no doubt, a literal and accurate account of God's first day's work in the creation of the world, but the first creation is not the subject of this morning's discourse—we would rather direct your minds to the second creation of God. Every man who is saved by Divine Grace is a new creation. The great work which Jesus Christ is accomplishing in the world, by the Holy Spirit through the Word, is the making all things new. We believe the old creation to have been typical of the new and we shall so use it.

Charles Spurgeon· The Metropolitan Tabernacle Pulpit, Sermon No. 660: “Light—Natural And Spiritual” (lightly modernized text, CCEL edition), 1865Reformed Baptist

Genesis 1:1–5 In the beginning God created the heavens and the earth.

WE know very little about Jabez, except that he was more honorable than his brethren, and that he was called Jabez because his mother bare him with sorrow. It will sometimes happen that where there is the most sorrow in the antecedents, there will be the most pleasure in the sequel. As the furious storm gives place to the clear sunshine, so the night of weeping precedes the morning of joy. Sorrow the harbinger; gladness the prince it ushers in. Cowper says:— “The path of sorrow, and that path alone, Leads to the place where sorrow is unknown.”

Charles Spurgeon· The Metropolitan Tabernacle Pulpit, Sermon No. 994: “The Prayer of Jabez” (lightly modernized text, CCEL edition), 1871Reformed Baptist

1 Chronicles 4:10 And Jabez called out to the God of Israel, “If only You would bless me and enlarge my territory!

ALL labor is honorable. No man ever needs to be ashamed of an honest calling. Whether a potter or a gardener, or whatever else his occupation may be, the workman need never blush at the craft or toil by which he earns his honest wage. "In the sweat of your face shall you eat bread," belongs to us all. The sluggard may well be ashamed of his sloth, but not the diligent man of his industry. It is quite certain that the Word of God does not disparage the most humble calling.

Charles Spurgeon· The Metropolitan Tabernacle Pulpit, Sermon No. 1400: “With the King for His Work!” (lightly modernized text, CCEL edition), 1877Reformed Baptist

1 Chronicles 4:23 These were the potters who lived at Netaim and Gederah. They lived there in the service of the king.

THE Temple was not to be built according to the designs of David, or Solomon, or any other man. It was to be built according to a pattern which God, Himself, had formed. In the things of God we are not left to follow our own judgments and devices—we are to look to the Law and to the Testimony for our instructions. To God's Word we must always come for our orders. What God has commanded is binding upon us in His Church. What He has not commanded, we may safely leave undone.

Charles Spurgeon· The Metropolitan Tabernacle Pulpit, Sermon No. 2280: “God's Handwriting Upon David” (lightly modernized text, CCEL edition), 1892Reformed Baptist

1 Chronicles 28:19 “All this,” said David, “all the details of this plan, the LORD has made clear to me in writing by His hand upon me.”

IT is not always the most gifted church which is in the most healthy state. A church may have many rich, influential, or learned members—many that have the gift of utterance and understand all sciences—yet that church may be in an unhealthy condition. Such was the case with the church at Corinth.

Charles Spurgeon· The Metropolitan Tabernacle Pulpit, Sermon No. 2875: “Confirming the Witness of Christ” (lightly modernized text, CCEL edition), 1904Reformed Baptist

1 Corinthians 1:6 because our testimony about Christ was confirmed in you.

PAUL is here arguing for the safety, the perseverance and the ultimate perfection of the saints to whom he is writing. He thanks God for what He has done for them and is assured that He will do yet more—that He will certainly confirm them unto the end—that they may be blameless in the day of Jesus Christ. The Apostle bases his argument upon this Truth of God—"God is faithful, by whom you were called into the fellowship of His Son Jesus Christ our Lord."

Charles Spurgeon· The Metropolitan Tabernacle Pulpit, Sermon No. 2580: “Partnership With Christ” (lightly modernized text, CCEL edition), 1898Reformed Baptist

1 Corinthians 1:9 God, who has called you into fellowship with His Son Jesus Christ our Lord, is faithful.

About this voice

Charles Haddon Spurgeon (June 19, 1834 – January 31, 1892) was an English Particular (Reformed) Baptist preacher whose 38-year pastorate ran at New Park Street Chapel, expanded as the Metropolitan Tabernacle (London, 1861). Born in Kelvedon, Essex, raised by his Independent grandfather Rev. James Spurgeon, he was converted at age 15 in a snow-bound Primitive Methodist chapel under the text "Look unto Me, and be ye saved" (Isaiah 45:22). He preached his first sermon at 16, took his first pastorate at 17, and was called to London at 19. His weekly sermons, published from 1855 as the New Park Street Pulpit and after 1861 as the Metropolitan Tabernacle Pulpit, ran to 63 volumes. He founded the Pastors' College (1856), the Stockwell Orphanage (1867), and the Colportage Association (1866). His final years were marked by the Down-Grade Controversy (1887–1892), in which he resigned from the Baptist Union over its drift on biblical authority and the gospel.

7 works

What this site reads them for

The workYearQuoted here
The Treasury of DavidThe standard PD evangelical Psalms commentary; explicitly named in OPERATING_RULES §3 as a MannaFest ingestion-tier-1 source. 21 years of weekly Psalm-by-Psalm work.18691,810 quotations
The New Park Street / Metropolitan Tabernacle PulpitThe largest single-author sermon corpus in Christian history. The primary source for any Spurgeon position on any topic.1855Not quoted here yet
Lectures to My StudentsSpurgeon's instruction to his Pastors' College — the standard 19th-c. handbook on evangelical preaching, prayer, and pastoral life.1875Not quoted here yet
A Defense of CalvinismSpurgeon's own articulation of his Calvinism — "I have my own opinion that there is no such thing as preaching Christ and Him crucified, unless we preach what nowadays is called Calvinism."1860Not quoted here yet
All of GraceSpurgeon's most-distributed evangelistic work; a presentation of the gospel of grace for the unconverted reader.1886Not quoted here yet
Morning and EveningThe standard Spurgeon daily devotional, in continuous print since publication.1865Not quoted here yet
The Down Grade Controversy correspondence and articlesSpurgeon's defense of biblical authority, penal substitution, and eternal judgment against the Baptist Union's emerging modernism.1887Not quoted here yet

Where to find them

2,848 quotations across 60 books

Where this voice is quoted

Proverbs 4:13The Metropolitan Tabernacle Pulpit, Sermon No. 1418: “The Holdfast” (lightly modernized text, CCEL edition) (1878)

Hold on to instruction; do not let go. Guard it, for it is your life.

FAITH may be well described as taking hold upon Divine instruction. God has condescended to teach us and it is ours to hear with attention and receive His words. And while we are hearing, faith comes, even that faith which saves the soul.

Proverbs 5:22The Metropolitan Tabernacle Pulpit, Sermon No. 915: “Sinners Bound with the Cords of Sin” (lightly modernized text, CCEL edition) (1870)

The iniquities of a wicked man entrap him; the cords of his sin entangle him.

THE first sentence has reference to a net, in which birds or beasts are taken. The ungodly man first of all finds sin to be a bait, and, charmed by its apparent pleasantness he indulges in it, and then he becomes entangled in its meshes…

Proverbs 6:22The Metropolitan Tabernacle Pulpit, Sermon No. 1017: “The Talking Book” (lightly modernized text, CCEL edition) (1871)

When you walk, they will guide you; when you lie down, they will watch over you; when you awake, they will speak to you.

IT IS A VERY HAPPY CIRCUMSTANCE when the commandment of our father and the law of our mother are also the commandment of God and the law of the Lord.

Proverbs 18:10The Metropolitan Tabernacle Pulpit, Sermon No. 491: “Our Stronghold” (lightly modernized text, CCEL edition) (1862)

The name of the LORD is a strong tower; the righteous run to it and are safe.

STRONG towers were a greater security in a bygone age than they are now. Then when troops of marauders invaded the land, strong castles were set upon the various hilltops, and the inhabitants gathered up their little wealth and fled there at once.

Proverbs 22:13The Metropolitan Tabernacle Pulpit, Sermon No. 1670: “One Lion, Two Lions, No Lion at All!” (lightly modernized text, CCEL edition) (1882)

The slacker says, “There is a lion outside! I will be slain in the streets!”

THIS slothful man seems to cherish that one dread of his about lions as if it were his favorite aversion and he felt it to be too much trouble to invent another excuse.

Proverbs 23:23The Metropolitan Tabernacle Pulpit, Sermon No. 3449: “Buying the Truth” (lightly modernized text, CCEL edition) (1915)

Invest in truth and never sell it—in wisdom and instruction and understanding.

John Bunyan pictures the pilgrims as passing at one time through Vanity Fair, and in Vanity Fair there were to be found all kinds of merchandise, consisting of the pomp and vanities, the lusts and pleasures of this present life and of the flesh.

Proverbs 23:26The Metropolitan Tabernacle Pulpit, Sermon No. 1995: “The Heart—a Gift for God” (lightly modernized text, CCEL edition) (1887)

My son, give me your heart, and let your eyes delight in my ways.

THESE are the words of Solomon speaking in the name of Wisdom, which wisdom is but another name for the Lord Jesus Christ, who is made of God unto us Wisdom. If you ask, "What is the highest wisdom upon the earth?"

Proverbs 24:30–32The Metropolitan Tabernacle Pulpit, Sermon No. 2027: “The Sluggard's Farm” (lightly modernized text, CCEL edition) (1888)

I went past the field of a slacker and by the vineyard of a man lacking judgment.

NO DOUBT Solomon was sometimes glad to lay aside the robes of State, escape from the forms of court and go through the country unknown.

Proverbs 24:30–32The Metropolitan Tabernacle Pulpit, Sermon No. 3381: “The Broken Fence” (lightly modernized text, CCEL edition) (1913)

I went past the field of a slacker and by the vineyard of a man lacking judgment.

THIS lazy man did no hurt to his fellow men—he was not a thief, nor a ruffian, nor a meddler in anybody else's business.

Proverbs 25:2The Metropolitan Tabernacle Pulpit, Sermon No. 2838: “God's Glory in Hiding Sin” (lightly modernized text, CCEL edition) (1903)

It is the glory of God to conceal a matter and the glory of kings to search it out.

THE translation of our text, if it had been more literal, would have run thus, "It is the glory of God to covera matter, but the honor of kings is to search out a matter."

Proverbs 27:18The Metropolitan Tabernacle Pulpit, Sermon No. 2643: “The Honored Servant” (lightly modernized text, CCEL edition) (1899)

Whoever tends a fig tree will eat its fruit, and he who looks after his master will be honored.

IN Solomon's day, every man sat under his own vine and fig tree and there was peace throughout the whole country.

Proverbs 30:2The Metropolitan Tabernacle Pulpit, Sermon No. 2140: “A Homily for Humble Folks” (lightly modernized text, CCEL edition) (1890)

Surely I am the most ignorant of men, and I lack the understanding of a man.

SOMETIMES it is necessary for a speaker to refer to himself and he may feel it necessary to do so in a way peculiar to the occasion.