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Voices and influences

Charles Spurgeon

Preached in London for thirty-eight years and spent twenty-one years writing The Treasury of David, which is why this site reads him on the Psalms first.

His schooling is not in this site's record.

Summary

This site quotes Charles Spurgeon 2,849 times across 60 books, and lists 7 works. The place to start is The Treasury of David.

  • Lived 1834 to 1892, British.
  • Quoted here most in Psalms: 1,910 of 2,849.
  • The Treasury of David: Psalm by psalm: his own exposition, notes gathered from older commentators, and short hints for a preacher.
  • Spurgeon preached the five points of Calvinism as the structure of the gospel.
Charles Spurgeon. Painted by Alexander Melville. The file is marked public domain. This site's record does not give the artist's death year, which is what settles the painting's own rights. The file record

Charles Spurgeon

Lived
1834 to 1892
Nation
British
Tradition
Reformed Baptist

5 of 2,849 quotations

Own words

Quoted in full, because Charles Spurgeon died in 1892 and these works are out of copyright. Each citation below names its edition and its year. A citation naming a modernised text means that edition makes its own editorial changes, and that edition's terms are not in this site's record.

“THIS is, no doubt, a literal and accurate account of God's first day's work in the creation of the world, but the first creation is not the subject of this morning's discourse—we would rather direct your minds to the second creation of God.”

The Metropolitan Tabernacle Pulpit, Sermon No. 660: “Light—Natural And Spiritual” (lightly modernized text, CCEL edition), 1865

The rest of the quotation

Every man who is saved by Divine Grace is a new creation. The great work which Jesus Christ is accomplishing in the world, by the Holy Spirit through the Word, is the making all things new. We believe the old creation to have been typical of the new and we shall so use it.

Genesis 1:1–5 In the beginning God created the heavens and the earth. Now the earth was formless and void, and darkness was over the surface of the deep. And the Spirit of God was hovering over the surface of the waters. And God said, “Let there be light,” and there was light. And God saw that the light was good, and He separated the light from the darkness. God called the light “day,” and the darkness He called “night.” And there was evening, and there was morning—the first day. BSB

“They are corrupt. They rot above ground; their heart and life are depraved. And speak wickedly concerning oppression. The reek of the sepulchre rises through their mouths; the nature of the soul is revealed in the speech.”

The Treasury of David, Vol. 3, 1872

The rest of the quotation

They choose oppression as their subject, and they not only defend it, but advocate it, glory in it, and would fain make it the general rule among all nations. "Who are the poor? What are they made for? What, indeed, but to toil and slave that men of education and good family may enjoy themselves?

Psalms 73:8 They mock and speak with malice; with arrogance they threaten oppression. BSB

“Blessed— see how this Book of Psalms opens with a benediction, even as did the famous Sermon of our Lord upon the Mount! The word translated ‘blessed’ is a very expressive one.”

The Treasury of David, Vol. 1, 1869

The rest of the quotation

The original word is plural, and it is a controverted matter whether it is an adjective or a substantive. Hence we may learn the multiplicity of the blessings which shall rest upon the man whom God hath justified, and the perfection and greatness of the blessedness he shall enjoy. We might read it, "Oh, the blessednesses!"

Psalms 1:1–2 Blessed is the man who does not walk in the counsel of the wicked, or set foot on the path of sinners, or sit in the seat of mockers. But his delight is in the Law of the LORD, and on His law he meditates day and night. BSB

“And he shall be like a tree planted—not a wild tree, but ‘a tree planted, ‘ chosen, considered as property, cultivated and secured from the last terrible uprooting, for ‘every plant which my heavenly Father hath not planted, shall be rooted up:’ Matthew 15:13.”

The Treasury of David, Vol. 1, 1869

The rest of the quotation

"By the rivers of water;" so that even if one river should fail, he hath another. The rivers of pardon and the rivers of grace, the rivers of the promise and the rivers of communion with Christ, are never-failing sources of supply.

Psalms 1:3 He is like a tree planted by streams of water, yielding its fruit in season, whose leaf does not wither, and who prospers in all he does. BSB

“They shall stand there to be judged, but not to be acquitted. Fear shall lay hold upon them there; they shall not stand their ground; they shall flee away; they shall not stand in their own defense; for they shall blush and be covered with…”

The Treasury of David, Vol. 1, 1869

The rest of the quotation

eternal contempt. Well may the saints long for heaven, for no evil men shall dwell there, "nor sinners in the congregation of the righteous." All our congregations upon earth are mixed. Every Church hath one devil in it. The tares grow in the same furrows as the wheat.

Psalms 1:5 Therefore the wicked will not stand in the judgment, nor sinners in the assembly of the righteous. BSB

Influence, on the record

  • This site quotes Charles Spurgeon 2,849 times across 60 books.

    This site’s own count of what it does with the voice

  • His weekly sermons were printed from 1855 and run to sixty-three volumes. The last volumes were printed after his death.

    The New Park Street Pulpit and The Metropolitan Tabernacle Pulpit, 1855 to 1917.

  • The Treasury of David took twenty-one years and runs to seven volumes.

    The Treasury of David, 1869 to 1885.

  • John Piper wrote his study of Spurgeon's life as one of three biographies in The Hidden Smile of God.

    John Piper, The Hidden Smile of God, 2001.

The life, in order

  1. 1834Born at Kelvedon in Essex, and raised in part by his grandfather James Spurgeon, an Independent minister.
  2. 1850Converted at fifteen in a snow-bound Primitive Methodist chapel, under the text of Isaiah 45:22.
  3. 1851Preached his first sermon, at sixteen.
  4. 1851Took his first pastorate, at seventeen.
  5. 1853Called to New Park Street Chapel in London at nineteen.
  6. 1855His weekly sermons began to be printed as the New Park Street Pulpit.
  7. 1856Founded the Pastors' College.
  8. 1861The congregation moved into the Metropolitan Tabernacle and the printed sermons took its name.
  9. 1866Founded the Colportage Association.
  10. 1867Founded the Stockwell Orphanage.
  11. 1869 to 1885Wrote The Treasury of David, his commentary on the Psalms.
  12. 1887Resigned from the Baptist Union in October over its drift on inspiration, the atonement and eternal judgment.
  13. 1892Died on 31 January.
The life told as one accountfrom this site's record

Charles Haddon Spurgeon (June 19, 1834 – January 31, 1892) was an English Particular (Reformed) Baptist preacher whose 38-year pastorate ran at New Park Street Chapel, expanded as the Metropolitan Tabernacle (London, 1861). Born in Kelvedon, Essex, raised by his Independent grandfather Rev. James Spurgeon, he was converted at age 15 in a snow-bound Primitive Methodist chapel under the text "Look unto Me, and be ye saved" (Isaiah 45:22). He preached his first sermon at 16, took his first pastorate at 17, and was called to London at 19. His weekly sermons, published from 1855 as the New Park Street Pulpit and after 1861 as the Metropolitan Tabernacle Pulpit, ran to 63 volumes. He founded the Pastors' College (1856), the Stockwell Orphanage (1867), and the Colportage Association (1866). His final years were marked by the Down-Grade Controversy (1887–1892), in which he resigned from the Baptist Union over its drift on biblical authority and the gospel.

7 works

How to read this voice

Spurgeon is quoted here for the Psalms first and for the gospel second. He preached to a room and then corrected the printer's copy, so the sentences are built to be heard, and a paragraph often turns one idea over three or four ways. Read him for the sentence that lands. For a technical note on the Hebrew he defers to the older commentators he prints beside his own work.

  1. Start here

    The Treasury of David

    Psalms commentary, 1869–1885

    Psalm by psalm: his own exposition, notes gathered from older commentators, and short hints for a preacher. This site quotes it more than any other work of his.

    1,810 quotations on this site

    Search archive.orgSearch the Christian Classics Ethereal Library

  2. The New Park Street / Metropolitan Tabernacle Pulpit

    sermon series, 1855–1917; final volumes posthumous

    The weekly sermons as they were printed. Search it by text when you want him on one verse.

    1,039 quotations on this site

    Search archive.orgSearch the Christian Classics Ethereal Library

  3. Lectures to My Students

    1875, 1877, 1894 vols

    What he taught the men at his own college about preaching, prayer and pastoral work.

    Not quoted on this site yet

    Search archive.orgSearch the Christian Classics Ethereal Library

  4. A Defense of Calvinism

    essay, 1860s; widely reprinted

    His own account of the doctrine he preached, in his own words.

    Not quoted on this site yet

    Search archive.orgSearch the Christian Classics Ethereal Library

  5. All of Grace

    first edition, 1886

    A short book written for a reader who is not yet a Christian.

    Not quoted on this site yet

    Search archive.orgSearch the Christian Classics Ethereal Library

  6. Morning and Evening

    daily devotional, 1865; revised 1869

    A page for each morning and each evening of the year.

    1 quotation on this site

    Search archive.orgSearch the Christian Classics Ethereal Library

  7. The Down Grade Controversy correspondence and articles

    Sword and Trowel, 1887–1892

    What he wrote in his own magazine during the dispute that ended his years in the Baptist Union.

    Not quoted on this site yet

    Search archive.orgSearch the Christian Classics Ethereal Library

Their whole shelf sits at The Spurgeon Archive (CCEL) and Spurgeon Center.

2,849 quotations across 60 books

Where this voice is quoted

Hebrews 11:15–16The Metropolitan Tabernacle Pulpit, Sermon No. 1030: “The Pilgrim's Longings” (lightly modernized text, CCEL edition) (1872)

If they had been thinking of the country they had left, they would have had opportunity to return. Instead, they were longing for a better country, a heavenly one.

“'And truly, if they had been mindful of that country from whence they came out, they might have had opportunity to have returned.”

Hebrews 11:23The Metropolitan Tabernacle Pulpit, Sermon No. 1421: “The Hiding of Moses by Faith” (lightly modernized text, CCEL edition) (1878)

By faith Moses’ parents hid him for three months after his birth, because they saw that he was a beautiful child, and they were unafraid of the king’s edict.

“As I observed to you in the exposition, the stress in these passages of sacred biography should be laid upon the words, "by faith."”

Hebrews 11:31The Metropolitan Tabernacle Pulpit, Sermon No. 1061: “Rahab” (lightly modernized text, CCEL edition) (1872)

By faith the prostitute Rahab, because she welcomed the spies in peace, did not perish with those who were disobedient.

“THESE are two New Testament summaries of the life of Rahab and they are equally honorable to her. Paul puts her among the great worthies who, by faith, worked wonders.”

Hebrews 11:33The Metropolitan Tabernacle Pulpit, Sermon No. 435: “Obtaining Promises” (lightly modernized text, CCEL edition) (1862)

who through faith conquered kingdoms, administered justice, and gained what was promised; who shut the mouths of lions,

“Mention anything you will which is contained in the Covenant and I will show it is by promise. Do we speak of adoption? "Now we, Brethren, as Isaac was, are the children of promise."”

Hebrews 12:1–2The Metropolitan Tabernacle Pulpit, Sermon No. 2037: “The Rule of the Race” (lightly modernized text, CCEL edition) (1888)

Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off every encumbrance and the sin that so easily entangles, and let us run with…

“THE Apostle says, "Let us run." He has in his mind's eye the Olympic games, where all the different tribes of Greece were gathered together in general assembly to display the prowess of the race. Among the athletic exercises were footraces.”

Hebrews 12:5The New Park Street Pulpit, Sermon No. 48: “Chastisement” (lightly modernized text, CCEL edition) (1855)

And you have forgotten the exhortation that addresses you as sons: “My son, do not take lightly the discipline of the Lord, and do not lose heart when He rebukes…

“GOD’S PEOPLE CAN never by any possibility be punished for their sins. God has punished them already in the person of Christ, Christ, their substitute, has endured the full penalty for all their guilt, and neither the justice nor the love of God can ever…”

Hebrews 12:24–25The Metropolitan Tabernacle Pulpit, Sermon No. 1888: “The Blood of Sprinkling” (lightly modernized text, CCEL edition) (1886)

to Jesus the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel.

“And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel. See that ye refuse not him that speaketh.”

Hebrews 12:24The New Park Street Pulpit, Sermon No. 211: “The Voice of the Blood of Christ” (lightly modernized text, CCEL edition) (1858)

to Jesus the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel.

“OF all substances blood is the most mysterious, and in some senses the most sacred. Scripture teacheth us,—and after all there is very much philosophy in Scripture,—that “the blood is the life thereof,”—that the life lieth in the blood.”

Hebrews 12:27The Metropolitan Tabernacle Pulpit, Sermon No. 690: “A Lesson From The Great Panic” (lightly modernized text, CCEL edition) (1866)

The words “Once more” signify the removal of what can be shaken—that is, created things—so that the unshakable may remain.

“IT is a most popular error that the world stands still and is fixed and immovable. This has been touted as an astronomical theory, but as a matter of practical principle it still reigns in men's minds.”

Hebrews 13:5The Metropolitan Tabernacle Pulpit, Sermon No. 3387: “A New Year's Benediction” (lightly modernized text, CCEL edition) (1914)

Keep your lives free from the love of money and be content with what you have, for God has said: “Never will I leave you, never will I forsake you.”

“OBSERVE the way in which the Apostles were accustomed to incite Believers in Christ to the performance of their duties. They did not tell them, "You must do this or that, or you will be punished.”

Hebrews 13:5The Metropolitan Tabernacle Pulpit, Sermon No. 477: “Never! Never! Never! Never! Never!” (lightly modernized text, CCEL edition) (1862)

Keep your lives free from the love of money and be content with what you have, for God has said: “Never will I leave you, never will I forsake you.”

“WHAT POWER RESIDES in "Thus saith the Lord!" The man who can grasp by faith, "He hath said," has an all-conquering weapon in his hand. What doubt will not be slain by this to two-edged sword?”

Hebrews 13:8The New Park Street Pulpit, Sermon No. 170: “The Immutability of Christ” (lightly modernized text, CCEL edition) (1858)

Jesus Christ is the same yesterday and today and forever.

“IT IS WELL that there is one person who is the same. It is well that there is one stable rock amidst the changing billows of this sea of life; for how many and how grievous have been the changes of this year?”

Hebrews 13:12The Metropolitan Tabernacle Pulpit, Sermon No. 2660: “Suffering Outside the Camp” (lightly modernized text, CCEL edition) (1900)

And so Jesus also suffered outside the city gate, to sanctify the people by His own blood.

“IN one sense, sanctification is wholly the work of the Lord Jesus Christ, but there is another meaning which is more usually affixed to the term, in which sanctification is rightly described as the work of God the Holy Spirit.”

Hebrews 13:13The Metropolitan Tabernacle Pulpit, Sermon No. 577: “Let Us Go Forth” (lightly modernized text, CCEL edition) (1864)

Therefore let us go to Him outside the camp, bearing the disgrace He bore.

“MODERN professors have discovered a very easy way of religion. There is a method by which a man may attain to great reputation as a Christian and yet avoid all the trials of the Believer's estate.”

Hebrews 13:15The Metropolitan Tabernacle Pulpit, Sermon No. 2048: “A Life-Long Occupation” (lightly modernized text, CCEL edition) (1888)

Through Jesus, therefore, let us continually offer to God a sacrifice of praise, the fruit of lips that confess His name.

“IT is instructive to notice where this verse stands. The connection is a golden setting to the gem of the text. Here we have a description of the Believer's position before God.”

Hebrews 13:20–21The Metropolitan Tabernacle Pulpit, Sermon No. 1186: “The Blood of the Covenant” (lightly modernized text, CCEL edition) (1874)

Now may the God of peace, who through the blood of the eternal covenant brought back from the dead our Lord Jesus, that great Shepherd of the sheep, equip you…

“‘Now the God of peace, that brought again from the dead our Lord Jesus, that great Shepherd of the sheep, through the blood of the everlasting covenant, make you perfect in every good work to do his will, working in you that which is well-pleasing…”

Where this site parts from this voice

Spurgeon preached the five points of Calvinism as the structure of the gospel. He set out his reasons himself in A Defense of Calvinism in the 1860s. This site's tradition is Wesleyan and Pentecostal, and it does not teach unconditional election as he taught it. He preached in 1864 that Christ returns before the millennium and that Israel will be restored, and this site's tradition holds both of those with him. It parts from him on the timing of the rapture. This site's record names no sermon of his that teaches the removal of the church before the tribulation.

Charles Spurgeon, A Defense of Calvinism (1860s), and his sermon of 1864 on Israel's restoration.

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