Voices and influences
Charles Spurgeon
Spurgeon's theology is Particular-Baptist Calvinism unashamedly preached as gospel.
Works on this site: 1855 to 1887.

6 of 2,848 quotations
In their own words
THIS is, no doubt, a literal and accurate account of God's first day's work in the creation of the world, but the first creation is not the subject of this morning's discourse—we would rather direct your minds to the second creation of God. Every man who is saved by Divine Grace is a new creation. The great work which Jesus Christ is accomplishing in the world, by the Holy Spirit through the Word, is the making all things new. We believe the old creation to have been typical of the new and we shall so use it.
Charles Spurgeon· The Metropolitan Tabernacle Pulpit, Sermon No. 660: “Light—Natural And Spiritual” (lightly modernized text, CCEL edition), 1865Reformed Baptist
Genesis 1:1–5 In the beginning God created the heavens and the earth.
WE know very little about Jabez, except that he was more honorable than his brethren, and that he was called Jabez because his mother bare him with sorrow. It will sometimes happen that where there is the most sorrow in the antecedents, there will be the most pleasure in the sequel. As the furious storm gives place to the clear sunshine, so the night of weeping precedes the morning of joy. Sorrow the harbinger; gladness the prince it ushers in. Cowper says:— “The path of sorrow, and that path alone, Leads to the place where sorrow is unknown.”
Charles Spurgeon· The Metropolitan Tabernacle Pulpit, Sermon No. 994: “The Prayer of Jabez” (lightly modernized text, CCEL edition), 1871Reformed Baptist
1 Chronicles 4:10 And Jabez called out to the God of Israel, “If only You would bless me and enlarge my territory!
ALL labor is honorable. No man ever needs to be ashamed of an honest calling. Whether a potter or a gardener, or whatever else his occupation may be, the workman need never blush at the craft or toil by which he earns his honest wage. "In the sweat of your face shall you eat bread," belongs to us all. The sluggard may well be ashamed of his sloth, but not the diligent man of his industry. It is quite certain that the Word of God does not disparage the most humble calling.
Charles Spurgeon· The Metropolitan Tabernacle Pulpit, Sermon No. 1400: “With the King for His Work!” (lightly modernized text, CCEL edition), 1877Reformed Baptist
1 Chronicles 4:23 These were the potters who lived at Netaim and Gederah. They lived there in the service of the king.
THE Temple was not to be built according to the designs of David, or Solomon, or any other man. It was to be built according to a pattern which God, Himself, had formed. In the things of God we are not left to follow our own judgments and devices—we are to look to the Law and to the Testimony for our instructions. To God's Word we must always come for our orders. What God has commanded is binding upon us in His Church. What He has not commanded, we may safely leave undone.
Charles Spurgeon· The Metropolitan Tabernacle Pulpit, Sermon No. 2280: “God's Handwriting Upon David” (lightly modernized text, CCEL edition), 1892Reformed Baptist
1 Chronicles 28:19 “All this,” said David, “all the details of this plan, the LORD has made clear to me in writing by His hand upon me.”
IT is not always the most gifted church which is in the most healthy state. A church may have many rich, influential, or learned members—many that have the gift of utterance and understand all sciences—yet that church may be in an unhealthy condition. Such was the case with the church at Corinth.
Charles Spurgeon· The Metropolitan Tabernacle Pulpit, Sermon No. 2875: “Confirming the Witness of Christ” (lightly modernized text, CCEL edition), 1904Reformed Baptist
1 Corinthians 1:6 because our testimony about Christ was confirmed in you.
PAUL is here arguing for the safety, the perseverance and the ultimate perfection of the saints to whom he is writing. He thanks God for what He has done for them and is assured that He will do yet more—that He will certainly confirm them unto the end—that they may be blameless in the day of Jesus Christ. The Apostle bases his argument upon this Truth of God—"God is faithful, by whom you were called into the fellowship of His Son Jesus Christ our Lord."
Charles Spurgeon· The Metropolitan Tabernacle Pulpit, Sermon No. 2580: “Partnership With Christ” (lightly modernized text, CCEL edition), 1898Reformed Baptist
1 Corinthians 1:9 God, who has called you into fellowship with His Son Jesus Christ our Lord, is faithful.
About this voice
Charles Haddon Spurgeon (June 19, 1834 – January 31, 1892) was an English Particular (Reformed) Baptist preacher whose 38-year pastorate ran at New Park Street Chapel, expanded as the Metropolitan Tabernacle (London, 1861). Born in Kelvedon, Essex, raised by his Independent grandfather Rev. James Spurgeon, he was converted at age 15 in a snow-bound Primitive Methodist chapel under the text "Look unto Me, and be ye saved" (Isaiah 45:22). He preached his first sermon at 16, took his first pastorate at 17, and was called to London at 19. His weekly sermons, published from 1855 as the New Park Street Pulpit and after 1861 as the Metropolitan Tabernacle Pulpit, ran to 63 volumes. He founded the Pastors' College (1856), the Stockwell Orphanage (1867), and the Colportage Association (1866). His final years were marked by the Down-Grade Controversy (1887–1892), in which he resigned from the Baptist Union over its drift on biblical authority and the gospel.
7 works
What this site reads them for
| The work | Year | Quoted here |
|---|---|---|
| The Treasury of DavidThe standard PD evangelical Psalms commentary; explicitly named in OPERATING_RULES §3 as a MannaFest ingestion-tier-1 source. 21 years of weekly Psalm-by-Psalm work. | 1869 | 1,810 quotations |
| The New Park Street / Metropolitan Tabernacle PulpitThe largest single-author sermon corpus in Christian history. The primary source for any Spurgeon position on any topic. | 1855 | Not quoted here yet |
| Lectures to My StudentsSpurgeon's instruction to his Pastors' College — the standard 19th-c. handbook on evangelical preaching, prayer, and pastoral life. | 1875 | Not quoted here yet |
| A Defense of CalvinismSpurgeon's own articulation of his Calvinism — "I have my own opinion that there is no such thing as preaching Christ and Him crucified, unless we preach what nowadays is called Calvinism." | 1860 | Not quoted here yet |
| All of GraceSpurgeon's most-distributed evangelistic work; a presentation of the gospel of grace for the unconverted reader. | 1886 | Not quoted here yet |
| Morning and EveningThe standard Spurgeon daily devotional, in continuous print since publication. | 1865 | Not quoted here yet |
| The Down Grade Controversy correspondence and articlesSpurgeon's defense of biblical authority, penal substitution, and eternal judgment against the Baptist Union's emerging modernism. | 1887 | Not quoted here yet |
Where to find them
- The Spurgeon Archive (CCEL)
- Spurgeon Center
- The Treasury of David
- The Treasury of David
- The New Park Street / Metropolitan Tabernacle Pulpit
- The New Park Street / Metropolitan Tabernacle Pulpit
- Lectures to My Students
- Lectures to My Students
- A Defense of Calvinism
- A Defense of Calvinism
- All of Grace
- All of Grace
- Morning and Evening
- Morning and Evening
- The Down Grade Controversy correspondence and articles
- The Down Grade Controversy correspondence and articles
2,848 quotations across 60 books
Where this voice is quoted
because our testimony about Christ was confirmed in you.
“IT is not always the most gifted church which is in the most healthy state. A church may have many rich, influential, or learned members—many that have the gift of utterance and understand all sciences—yet that church may be in an unhealthy condition.”
God, who has called you into fellowship with His Son Jesus Christ our Lord, is faithful.
“PAUL is here arguing for the safety, the perseverance and the ultimate perfection of the saints to whom he is writing.”
For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.
“NOTE well that in the 17th verse Paul had renounced the "wisdom of words." He says that he was sent to "preach the Gospel, not with wisdom of words, lest the Cross of Christ should be made of no effect."”
but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God.
“UNBELIEF toward the gospel of Christ is the most unreasonable thing in all the world, because the reason which the unbeliever gives for his unbelief is fairly met by the character and constitution of the gospel of Christ.”
For I resolved to know nothing while I was with you except Jesus Christ and Him crucified.
“CORINTH was situated in the midst of a people who admired eloquence and wisdom. This Epistle was written in the age of orators and philosophers.”
For who makes you so superior? What do you have that you did not receive? And if you did receive it, why do you boast as though you did not?
“OR, AS IT IS in the Greek: “For who distinguisheth thee?” “Who giveth thee distinguishing and discriminating mercy?” “Who maketh thee to differ from another?” Pride is the inherent sin of man, and yet it is of all sins the most foolish.”
Your boasting is not good. Do you not know that a little leaven works through the whole batch of dough?
“To this the best answer is found in the godly, honest, and sober lives of the men who are most zealous for the Gospel of the Grace of God.”
Do you not know that the wicked will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral, nor idolaters, nor adulterers, nor men who submit…
“THE Gospel is as holy as the Law. The Gospel is full of mercy to sinners, but it shows no mercy to sin. The Gospel speaks most tenderly to the ungodly, but it speaks most sternly to ungodliness.”
you were bought at a price. Therefore glorify God with your body.
“ATTACKS have often been made upon the central doctrine of the Gospel, namely, the doctrine of Redemption or Atonement, for it is well-known to be the crux of the Gospel. These onslaughts have, in many instances, been very craftily made.”
You were bought at a price; do not become slaves of men.
“THE same words are found in each place, though a different inference is drawn from them. "You are bought with a price."”
What I am saying, brothers, is that the time is short. From now on those who have wives should live as if they had none;
“THE text does not say that time is short. That would have been a true statement, but compared with eternity, time, at the very longest, is but as a pin's point. But note what the text does say—" The time is short."”
Who serves as a soldier at his own expense? Who plants a vineyard and does not eat of its fruit?
“THIS question occurs in the course of an argument. The Apostle was proving that the minister who gives all his time to the preaching of the Word is entitled to a maintenance from those people amongst whom he labours.”
To the weak I became weak, to win the weak. I have become all things to all people so that by all possible means I might save some.
“THE Apostle speaks very broadly and talks about saving men. Some of our extremely orthodox Brothers would say at once, "You save men? How can man do that? The expression is inaccurate in the extreme. Is not salvation of the Lord from first to last?”
Do you not know that in a race all the runners run, but only one receives the prize? Run in such a way as to take the prize.
“WE ARE CONTINUALLY insisting upon it from day to day, that salvation is not of works, but of grace. We lay this down as one of the very first doctrines of the gospel. “Not of works, lest any man should boast.””
No temptation has seized you except what is common to man. And God is faithful; He will not let you be tempted beyond what you can bear.
“THE children of God are all subject to temptation—some of them are tempted more than others, but I an persuaded that there is not one, except those who are too young to be conscious of evil, who will enter Heaven without having endured some temptation.”
For I received from the Lord what I also passed on to you: The Lord Jesus, on the night He was betrayed, took bread,
“WE have no respect whatever for the ordinances of men in religion. Anything that is only invented by churches, or councils, is nothing whatever to us. We know of two ordinances instituted by the Lord Jesus Christ—the Baptism of Believers and the Lord's Supper.”
and when He had given thanks, He broke it and said, “This is My body, which is for you; do this in remembrance of Me.”
“IT SEEMS, then, that Christians may forget Christ. The text implies the possibility of forgetfulness concerning him whom gratitude and affection should constrain them to remember.”
For as often as you eat this bread and drink this cup, you proclaim the Lord’s death until He comes.
“IT seems to me that the Lord's Supper should be received by us often. When the Apostle says, in our text, "As often as you eat this bread, and drink this cup," and our Lord said, in instituting the ordinance, "This do you, as often…”
For as often as you eat this bread and drink this cup, you proclaim the Lord’s death until He comes.
“FIRST, let me say that the Lord's Supper is nothing to us unless we partake of it as spiritual persons in a spiritual way. We must understand what we are doing in coming to the Communion Table. The mere mechanical celebration will be vanity.”
For as often as you eat this bread and drink this cup, you proclaim the Lord’s death until He comes.
“This solemn ordinance has been instituted and perpetuated to commemorate the death of our Lord Jesus Christ, but there is no ordinance to commemorate His life.”
Each one must examine himself before he eats of the bread and drinks of the cup.
“WE do not hold it right to admit all persons indiscriminately to the Lord's Supper—we believe the Lord's Table is the place of communion—and we would have none there with whom we cannot have true Christian fellowship.”
Each one must examine himself before he eats of the bread and drinks of the cup.
“IT can never be too clearly understood that spiritual ordinances are only for spiritual persons. Baptism and the Lord's Supper belong to Believers and to none but Believers.”
But by the grace of God I am what I am, and His grace to me was not in vain.
“THIS confession, suitable on the lips of Paul, is equally appropriate in the mouth of each one of us who have known and proved the Grace of God.”
But if it is preached that Christ has been raised from the dead, how can some of you say that there is no resurrection of the dead?
“OUR religion is not based upon opinions, but upon facts. We hear persons sometimes saying, "Those are your views, and these are ours." Whatever your "views" may be, is a small matter—what are the facts of the case?”
If our hope in Christ is for this life alone, we are to be pitied more than all men.
“YOU WILL UNDERSTAND that the apostle is arguing with professedly Christian people, who were dubious about the resurrection of the dead.”
