Greek verb · G4775
συγκάθημαι
synkathemaisoong-kath'-ay-mahee
to sit with
2 uses in the Greek text, one for each word STEP Bible has tagged with this key
Concordance spelling: synkáthēmai
Word page · Part of the concordance, one page for every word of the Hebrew and Greek text. Strong's G4775is this word's number in James Strong's 1890 index of the King James Bible.
- 2 of 27New Testament books
- 2spellings
The definition in full
Strong's key (1890) · G4775
to seat oneself in company with
The King James renders it: sit with.
James Strong, The Exhaustive Concordance of the Bible (1890), public domain. Strong indexed the King James text, and this site quotes his entry as that index.
Summary
synkathemai is rendered "to sit with". It stands 2 times in the Greek text, across two books.
- One of the uses stand in Mark, more than in any other book.
- Its first use in canonical order opens the ledger below.Mark 14:54Peter followed Him at a distance, right into the courtyard of the high priest. And he sat with the officers and warmed himself by the fire.
- The Greek text spells it two different ways.
The first use
Peter followed Him at a distance, right into the courtyard of the high priest. And he sat with the officers and warmed himself by the fire.
Mark 14:54συγκαθήμενος
The first use, in the order of the New Testament's books.
Where the word stands
What the word means
Each meaning, and the words it is translated by
How the Greek text is glossed, word by word
- sitting1
- sitting with1
The words built on the same word-part
Each word below begins with the same letters this one begins with. A shared word-part shows a family. It does not settle what any one of them means, so each word carries its own uses on its own page. Scholars call that shared part the stem.
| Word | Written | Meaning | Uses |
|---|---|---|---|
| συγκαλέω | synkaleo | to call together | Uses8 |
| συγκλείω | synkleio | to confine | Uses4 |
| συγκοινωνός | synkoinonos | sharer | Uses4 |
| συγκληρονόμος | synkleronomos | co-heir | Uses4 |
| συγκρίνω | synkrino | to compare | Uses3 |
| συγκοινωνέω | synkoinoneo | to share with | Uses3 |
| συγκαθίζω | synkathizo | to sit down with | Uses2 |
| συγκακοπαθέω | synkakopatheo | to suffer with | Uses2 |
| συγκεράννυμι | synkerannymi | to unite | Uses2 |
| συγκινέω | synkineo | to stir up | Uses1 |
| συγκύπτω | synkypto | to bend | Uses1 |
| συγκυρία | synkyria | coincidence | Uses1 |
and 8 more on the stem.
All 2, in canonical order
Every use, in order
Every use, grouped by book, with its verse.
2 spellings and their grammar
STEP Bible tags every word of the Hebrew and Greek text with its spelling and its grammar. Both lists below count the rows printed underneath, written out in English, with the code beside each one as it was tagged.
How it is spelled
- συγκαθήμενοι1
- συγκαθήμενος1
The grammar of each form
- verb · present middle or passive form, participle · nominative (subject) · masculine plural1V-PNP-NPM
- verb · present middle or passive form, participle · nominative (subject) · masculine singular1V-PNP-NSM
Mark
one use
Peter followed Him at a distance, right into the courtyard of the high priest. And he sat with the officers and warmed himself by the fire.
- συγκαθήμενοςsugkathemenosverb · present middle or passive form, participle · nominative (subject) · masculine singulartagged: sitting
Acts
one use
Then the king and the governor rose, along with Bernice and those seated with them.
- συγκαθήμενοιsugkathemenoiverb · present middle or passive form, participle · nominative (subject) · masculine pluraltagged: sitting with
Where it leads
How the numbers are counted
Every count on this page comes from STEP Bible's tagged Hebrew and Greek text, the same text the ledger prints. A use is counted once each time the tagging marks a word with this key.
Spellings are counted as the Greek text spells them, with the sentence's own punctuation taken off the word first, so a form that ends a clause is not counted as a second spelling.
The family is read from the lexicon by the stem the two words share, with the accents off, and a person or a place named on the stem is left out.