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Psalms 120:7

in Psalms 120

I am in favor of peace; but when I speak, they want war.

BSB

The same verse in ASV and KJV ▾

ASV

I am for peace: But when I speak, they are for war.

KJV

I am for peace: but when I speak, they are for war.

This verse in Psalms 120

Commentary

10 notes on this verse

A commentator

Jerome

Homily 41, on Psalm 119 · Written before 420.

With those who hated peace I was peaceable; when I spoke to them, they attacked me without cause. Unhappy we, we cannot restrain our tongue, we cannot help slandering the brethren. If someone offends us, we as it were present a peaceful face, but for the rest the heart has poison. We are called monks, and although we are not such as we ought to be, yet we are so called. At the third hour we pray, at the sixth hour we pray, at the ninth, we hold the lamp-lighting, at midnight we rise, then at cockcrow we pray.

This site's exposition

Woe to me that I dwell in Meshech

on Psalms 120:5-7

The first verb is garti, the word for living somewhere as a stranger, and the second is dwelling among the tents of Kedar. The complaint is length: too long among people who hate peace. He speaks for peace and they answer with war.

This site's exposition

I am in favor of peace

The Hebrew says simply that he is peace, and Spurgeon read it as a man who wants peace so much that he is peace itself. After dwelling too long among those who hate peace, he speaks peace and they want war. Psalm 121:1 then lifts its eyes to the hills.

The record, by era

The Church Fathers1 voice

A commentator

Augustine of Hippo

Exposition on Psalm 120 · Written before 430.

proposed

"With them that hated peace, I was peaceful" [Psalm 120:7]. But howsoever ye may hear, most beloved brethren, you will not be able to prove how truly ye sing, unless you have begun to do that which you sing. How much soever I say this, in whatsoever ways I may expound it, in whatsoever words I may turn it, it enters not into the heart of him in whom its operation is not. Begin to act, and see what we speak. Then tears flow forth at each word, then the Psalm is sung, and the heart does what is sung in the Psalm...Who are they who hate peace? They who tear asunder unity. For had they not hated peace, they would have abode in unity. But they separated themselves, forsooth on this account, that they might be righteous, that they might not have the ungodly mixed with them. These words are either ours or theirs: decide whose. The Catholic Church says, Unity must not be lost, the Church of God must not be cut off. God will judge afterwards of the wicked and the good...This we also say: Love ye peace, love ye Christ. For if they love peace, they love Christ. When therefore we say, Love ye peace, we say this, Love ye Christ. Wherefore? For the Apostle says of Christ, "He is our peace, who has made both one." [Ephesians 2:14] If Christ is therefore peace, because He has made both one: why have ye made two of one? How then are you peace-makers, if, when Christ makes one of two, you make two of one? But since we say these things, we are peace-makers with them that hate peace; and yet they who hate peace, when we spoke to them, made war on us for nought.

The Medieval Church1 voice

A commentator

Bonaventure

Itinerarium Mentis in Deum, Prologue · Written in the 13th century.

proposed

Which peace our Lord Jesus Christ proclaimed and gave; of whose preaching our father Francis was a renewer, announcing peace at the beginning and end of every sermon, wishing peace in every greeting, sighing for ecstatic peace in every contemplation, like a citizen of that …

The Puritans and the Awakening1 voice

I am for peace,....

The Nineteenth Century2 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 6 (1882)

I am for peace. Properly, "I am peace"; desirous of peace, peaceful, forbearing, —in fact, peace itself. But when I speak, they are for war. My kindest words appear to provoke them, and they are at daggers drawn at once. Nothing pleases them; if I am silent they count me morose, and if I open my mouth they cavil and controvert. Let those who dwell with such pugilistic company console themselves with the remembrance that both David and David's Lord endured the same trial. It is the lot of the saints to find foes even in their own households.

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 6 (1882)

proposed

I am for peace. Properly, "I am peace"; desirous of peace, peaceful, forbearing, —in fact, peace itself. But when I speak, they are for war. My kindest words appear to provoke them, and they are at daggers drawn at once. Nothing pleases them; if I am silent they count me morose, and if I open my mouth they cavil and controvert. Let those who dwell with such pugilistic company console themselves with the remembrance that both David and David's Lord endured the same trial. It is the lot of the saints to find foes even in their own households. Others besides David dwelt in the place of dragons. Others besides Daniel have been cast into a den of lions. Meanwhile, let those who are in quiet resting places and peaceful habitations be greatly grateful for such ease. "Deus nobis haec otia fecit": God has given us this tranquillity. Be it ours never to inflict upon others that from which we have been screened ourselves.
2 more voices on this verse

The Nineteenth Century2 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

I am for peace - We love to be quiet and peaceable; but they are continually engaged in excursions of rapine and plunder. It is evident that the psalmist refers to a people like the Scenitae or wandering Arabs, who live constantly in tents, and subsist by robbery; plundering and carrying away all that they can seize. The poor captives wished them to cultivate the arts of peace, and live quietly; but they would hear of nothing but their old manner of life.
I am for peace - Margin, “A man of peace.” Literally, “I (am) peace.” It is my nature. I desire to live in peace. I strive to do so. I do nothing to provoke a quarrel. I would do anything which would be right to pacify others. I would make any sacrifices, yield to any, demands, consent to any arrangements which would promise peace. But when I speak - When I say anything on the subject, when I propose any new arrangements, when I suggest any changes, when I give utterance to my painful feelings, and express a desire to live differently - they will listen to nothing; they will be satisfied with nothing. They are for war - For discord, variance, strife. All my efforts to live in peace are vain. They are determined to quarrel, and I cannot prevent it. (a) A man in such a case should separate from such a person, if possible, as the only way of peace. (b) If his position and relations are such that that cannot be done, then he should be careful that he does nothing himself to irritate and to keep up the strife. (c) If all that he does or can do for peace is vain, and if his relations and position are such that he cannot separate, then he should bear it patiently - as coming from God, and as the discipline of his life. God has many ways of testing the patience and faith of his people, and there are few things which will do so more effectually than this; few situations where piety will shine more beautifully than in such a trial; (d) He who is thus tried should look with the more earnestness of desire to another world. There is a world of peace; and the peace of heaven will be all the more grateful and blessed when we go up to it from such a scene of conflict and war.

The words behind it

6 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • אֲֽנִי־I

    ʾanisha-H589 →874 times

  • שָׁ֭לוֹם[am] peace

    shalomH7965 →236 times

  • וְכִ֣יand that

    vekhiH3588 →4482 times

  • אֲדַבֵּ֑רI speak

    ʾadaberH1696 →1141 times

  • הֵ֝֗מָּהthey

    hemahH1992 →553 times

  • לַמִּלְחָמָֽה׃[are] for <the> war

    lamilchamahH4421 →320 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Matthew 5:9

    Blessed are the peacemakers, for they will be called sons of God.

    it leads to

    • Hebrews 12:14

      Pursue peace with everyone, as well as holiness, without which no one will see the Lord.

      Reached by 3 separate paths from here.

    • James 3:16–18

      For where jealousy and selfish ambition exist, there will be disorder and every evil practice.

      Reached by 2 separate paths from here.

    • Romans 12:18

      If it is possible on your part, live at peace with everyone.

      Reached by 2 separate paths from here.

    • Galatians 5:22

      But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness,

  • Through

    Psalms 34:14

    Turn away from evil and do good; seek peace and pursue it.

    it leads to

    • Psalms 37:27

      Turn away from evil and do good, so that you will abide forever.

    • 1 Peter 3:11

      He must turn from evil and do good; he must seek peace and pursue it.

  • Through

    Hebrews 12:14

    Pursue peace with everyone, as well as holiness, without which no one will see the Lord.

    it leads to

    • 2 Corinthians 7:1

      Therefore, beloved, since we have these promises, let us cleanse ourselves from everything that defiles body and spirit, perfecting holiness in the fear of God.

    • 1 Peter 1:15–16

      But just as He who called you is holy, so be holy in all you do,

Where this verse is studied

About Psalms

Campement de bédouins dans le désert. Marie Méloé Lafon, 1841. Gazette Drouot, image cropped by the uploader. Public domain.
Campement de bédouins dans le désert. Marie Méloé Lafon, 1841. Gazette Drouot, image cropped by the uploader. Public domain.
This page draws on 10 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 120; Bonaventure, Itinerarium Mentis in Deum, Prologue; Charles Spurgeon, The Treasury of David; Charles Spurgeon, The Treasury of David, Vol. 6; Franz Delitzsch, Biblical Commentary on the Psalms; Jerome, Homily 41, on Psalm 119; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.