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Proverbs 25:17

in Proverbs 25

Seldom set foot in your neighbor’s house, lest he grow weary and hate you.

BSB

The same verse in ASV and KJV

ASV

Let thy foot be seldom in thy neighbor’s house, Lest he be weary of thee, and hate thee.

KJV

Withdraw thy foot from thy neighbour’s house; lest he be weary of thee, and so hate thee.

This verse in Proverbs 25

Commentary

5 notes on this verse

This site's exposition

Hast thou found honey?

on Proverbs 25:16-17

Hast thou found honey, eat so much as is sufficient for thee, lest thou be filled therewith, and vomit it turns a table proverb into a rule of moderation for anything good, since even honey sickens in excess. Withdraw thy foot from thy neighbour's house, lest he be weary of thee, and so hate thee applies the same principle to friendship, and Gill reads the pairing as one lesson given twice, the best things, sweetness and company alike, ruined by too much rather than too little.

The record, by era

The Medieval Church1 voice

A commentator

Bede

Commentary on Proverbs · Written before 735.

proposed

Withdraw your foot from your neighbor's house, etc. Although you find the conversation or visitation of any neighbor sweeter than honey, it is better, nevertheless, that by coming less often, you make him always love your coming, than that you either stay with him too …

The Puritans and the Awakening1 voice

Withdraw thy foot from thy neighbour's house,.... Not but that it is commendable to be neighbourly and friendly, or for one neighbour to visit another; but then it should not be very frequent; a man should not be always or often at his neighbour's house.

The Nineteenth Century2 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Withdraw thy foot - Another proverb will illustrate this: “Too much familiarity breeds contempt.”
Let thy foot be seldom in the house of thy friend, etc. Though thy visits were sweet as honey, he may soon learn to loathe them.

The words behind it

7 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • הֹקַ֣רmake rare

    hokarH3365

  • רַ֭גְלְךָfoot your

    raglekhaH7272247 times

  • מִבֵּ֣יתfrom [the] house of

    mibeitH10042046 times

  • רֵעֶ֑ךָneighbor your

    reekhaH7453188 times

  • פֶּן־lest

    pen-H6435133 times

  • יִ֝שְׂבָּעֲךָ֗he should be surfeited with you

    yisbaakhaH764697 times

  • וּשְׂנֵאֶֽךָ׃and he will hate you

    useneekhaH8130146 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

5 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Romans 15:24

    I hope to see you on my way to Spain. And after I have enjoyed your company for a while, you can equip me for my journey.

    it leads to

    • Romans 15:28

      So after I have completed this service and have safely delivered this bounty to them, I will set off to Spain by way of you.

    • Romans 1:12

      that is, that you and I may be mutually encouraged by each other’s faith.

    • Acts 15:3

      Sent on their way by the church, they passed through Phoenicia and Samaria, recounting the conversion of the Gentiles and bringing great joy to all the brothers.

    • Acts 19:21

      After these things had happened, Paul resolved in the Spirit to go to Jerusalem after he had passed through Macedonia and Achaia. “After I have been there,” he said, “I must see Rome as…

    • Acts 21:5

      But when our time there had ended, we set out on our journey. All the disciples, with their wives and children, accompanied us out of the city and knelt down on the beach to…

Where this verse is studied

About Proverbs

King Solomon in Old Age, Gustave Doré, 1866. Public domain.
King Solomon in Old Age, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, Commentary on Proverbs; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.