John 8:7 KJV — MannaFest

John 8:7

So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her.

KJV

Parallel translations

4 additional translations

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ASV

But when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her.

WEB

When they continued to question Him, He straightened up and said to them, “Let him who is without sin among you be the first to cast a stone at her.”

YLT

and when they continued asking him, having bent himself back, he said unto them, `The sinless of you--let him first cast the stone at her;'

DBT

But when they continued asking him, he lifted himself up and said to them, Let him that is without sin among you first cast the stone at her.

About this book

New Testament

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John — The Gospel of sevens and signs. Seven signs, seven 'I AM' sayings, a prologue and an epilogue — written 'that ye might believe' (20:31).

Author: John the Apostle (2nd-century patristic attribution + internal claims)
Date: c. AD 85–95

Book overview →Read full book →Read chapter 8 →

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Cross-references

26 verses on the floor

Matthew 7:3
And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye?
Matthew 7:1–5
Judge not, that ye be not judged.
Romans 2:1
Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
Romans 2:21–25
Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?
Luke 6:41
And why beholdest thou the mote that is in thy brother’s eye, but perceivest not the beam that is in thine own eye?

Show all 26 cross-references ▾

Cross-references: OpenBible.info (CC-BY), based on the Treasury of Scripture Knowledge.

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Draft selections — awaiting the founder’s edit.

Let him that is without sin begin such discourse as this, and then those that are truly humbled for their own sins will blush at it, and be glad to let it drop. ( c. ) Those that are any way obliged to animadvert upon the faults of others are concerned to look well to themselves, and keep themselves pure ( Matt. vii.

Matthew Henry· Commentary on the Whole Bible, 1710puritan

Now this proves not only that the Father and the Son are two distinct persons (for their respective testimonies are here spoken of as the testimonies of two several persons), but that these two are one, not only one in their testimony, but equal in power and glory, and therefore the same in substance.

Matthew Henry· Commentary on the Whole Bible, 1710puritan

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