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From Nave’s Topical Bible

Worm

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 10
    Passages listed
  • 6
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

The passages, in Bible order (10)

The same references, sorted Genesis to Revelation. The first 10 are quoted in full; the rest are one click beneath them, book by book.

  1. Exodus 16:20

    But they did not listen to Moses; some people left part of it until morning, and it became infested with maggots and began to smell. So Moses was angry with them.

    Commentary on Exodus 16:202 voices
    Though it may be exhaled by the heat and afterwards fall with the dew, it is a medicine, not food--it is well known to the natives of the desert, while the Israelites were strangers to theirs; and in taste as well as in the appearance of double quantity on Friday, none on Sabbath, and in not breeding worms, it is essentially different from the manna furnished to the Israelites.

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    It bred worms - Their sinful curiosity and covetousness led them to make the trial; and they had a mass of the most loathsome putrefaction for their pains. How gracious is God! He is continually rendering disobedience and sin irksome to the transgressor; that finding his evil ways to be unprofitable, he may return to his Maker, and trust in God alone.

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on Exodus 16:20

    Verse page →Original language →

  2. Exodus 16:24

    So they set it aside until morning as Moses had commanded, and it did not smell or contain any maggots.

    Commentary on Exodus 16:241 voice
    Though it may be exhaled by the heat and afterwards fall with the dew, it is a medicine, not food--it is well known to the natives of the desert, while the Israelites were strangers to theirs; and in taste as well as in the appearance of double quantity on Friday, none on Sabbath, and in not breeding worms, it is essentially different from the manna furnished to the Israelites.

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    Everything gathered on Exodus 16:24

    Verse page →Original language →

  3. Job 25:6

    how much less man, who is but a maggot, and the son of man, who is but a worm!”

    Commentary on Job 25:62 voices
    Worm - Mean, and vile, and impotent; proceeding from corruption, and returning to it. The son - For miserable man in the last branch he here puts the son of any man, to shew that this is true even of the greatest and best of men. Let us then wonder at the condescension of God, in taking such worms into covenant and communion with himself!

    John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical

    How much more is man rottenness, and the son of man a worm? As if it were in plain words; 'If those very persons also cannot be void of contagion, who amidst the darkness of the present life shine bright by virtuous attainments, with what guilt of wickedness are they bound, who still live after the flesh?

    Gregory the Dialogist· Morals on the Book of Job, Book XVIIPatristic

    Everything gathered on Job 25:6

    Verse page →Original language →

  4. Isaiah 41:14

    Do not fear, O worm of Jacob, O few men of Israel. I will help you,” declares the LORD. “Your Redeemer is the Holy One of Israel.

    Commentary on Isaiah 41:142 voices
    I say to you, Do not be afraid: I have helped you; do not fear, worm of Jacob, who are dead from Israel, or as the LXX says, very few from Israel. But the worm which is said in Hebrew, Tholath, is called the chorus of the Apostles because of their humility and contempt, imitating the Savior, who speaks in the psalm: I am a worm, and not a man: the reproach of men, and the despising of the people (Psalm 22:7).

    Jerome· Commentary on IsaiahPatristic

    Fear not, thou worm Jacob - In the rabbinical commentary on the five books of Moses, Yelamedenu, it is asked, Why are the Israelites called a worm? To signify, that as the worm does not smite, that is, gnaw the cedars, but with its mouth, which is very tender, yet it nevertheless destroys the hard wood; so all the strength of the Israelites is in prayer, by which they smite the wicked of this world, though strong like the cedars, to which they are compared, Eze 31:3.

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on Isaiah 41:14

    Verse page →Original language →

  5. Isaiah 66:24

    “As they go forth, they will see the corpses of the men who have rebelled against Me; for their worm will never die, their fire will never be quenched, and they will be a horror to all mankind.”

    Commentary on Isaiah 66:242 voices
    If heaven and earth are renewed, how can we doubt the possibility of our renewal, for whom heaven and earth were made? If the transgressor is kept for punishment, why should not the just person be preserved for glory? If the worm of sinners does not die, how shall the flesh of the just perish? For the resurrection, as the very form of the word indicates, is this: What has fallen shall rise again, what has died shall live again.

    Ambrose of Milan· On the Death of Satyrus 2.87Patristic

    For their worm shall not die - These words of the prophet are applied by our blessed Savior, Mar 9:44, to express the everlasting punishment of the wicked in Gehenna, or in hell.

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on Isaiah 66:24

    Verse page →Original language →

  6. Jonah 4:7

    When dawn came the next day, God appointed a worm that attacked the plant so that it withered.

    Commentary on Jonah 4:72 voices
    A small worm at the root destroys a large gourd. So it takes but little to make our creature comforts wither. It should silence discontent to remember, that when our gourd is gone, our God is not gone. the next day--after Jonah was so "exceeding glad" (compare Ps 80:7).

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    When the morning rose - , i. e., in the earliest dawn, before the actual sunrise. For one day Jonah enjoyed the refreshment of the palm-christ. In early dawn, it still promised the shadow; just ere it was most needed, at God’s command, it withered.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on Jonah 4:7

    Verse page →Original language →

  7. Mark 9:44
    Commentary on Mark 9:441 voice
    We see in these verses, the mind of Christ on the great subject of TOLERATION in religion . The apostle John said to Jesus, "Teacher, we saw a man using your name to cast out demons, but we told him to stop because he isn't one of our group." The man was doing a good work without doubt. He was warring on the same side as the apostles, beyond question. But this did not satisfy John. He did not work in the company of the apostles. He did not fight in line with them. And therefore John had opposed him.

    J.C. Ryle· Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition), 1857

    Everything gathered on Mark 9:44

    Verse page →Original language →

  8. Mark 9:46
    Commentary on Mark 9:462 voices
    Where their worm dieth not, and the fire is not quenched. The Persic version renders it, "because from thence there can be no deliverance": which is rather an interpretation of these figurative expressions, and is a good one; since they design the eternity of hell torments, as well as point at the anguish and misery of them.

    John Gill· Exposition of the New Testament (1746-1748)Reformed

    We see in these verses, the mind of Christ on the great subject of TOLERATION in religion . The apostle John said to Jesus, "Teacher, we saw a man using your name to cast out demons, but we told him to stop because he isn't one of our group." The man was doing a good work without doubt. He was warring on the same side as the apostles, beyond question. But this did not satisfy John. He did not work in the company of the apostles. He did not fight in line with them. And therefore John had opposed him.

    J.C. Ryle· Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition), 1857

    Everything gathered on Mark 9:46

    Verse page →Original language →

  9. Mark 9:48

    where ‘their worm never dies, and the fire is never quenched.’

    Commentary on Mark 9:482 voices
    Where their worm dieth not, and the fire is not quenched. This is repeated again, not only to assure the truth of the thing, but to raise the attention of the mind unto it, and fix an awful impression upon it: the Persic version renders it, "from whence thou shall never find redemption": there is no redemption from hell, as Origen and others have thought.

    John Gill· Exposition of the New Testament (1746-1748)Reformed

    See the notes at Mat 18:7-9. Millstone. See Mat 18:6. Mar 9:44-46 Their worm - This figure is taken from Isa 66:24. See the notes at that passage. In describing the great prosperity. of the kingdom of the Messiah, Isaiah says that the people of God “shall go forth, and look upon the carcasses of the men who have transgressed against God.” Their enemies would be overcome. They would be slain. The people of God would triumph.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on Mark 9:48

    Verse page →Original language →

  10. Acts 12:23

    Immediately, because Herod did not give glory to God, an angel of the Lord struck him down, and he was eaten by worms and died.

    Commentary on Acts 12:232 voices
    We can point you also to the deaths of some provincial rulers, who in their last hours had painful memories of their sin in persecuting the followers of Christ. Vigellius Saturninus, who first here used the sword against us, lost his eyesight.

    Tertullian· To ScapulaPatristic

    Immediately the flatterers cried out from different places, as if addressing a god and declaring him to be caring. Although until now we feared him as a man, from this point we confess him superior to nature. The king, however, did not rebuke them, nor …

    Oecumenius· Commentary on ActsPatristic

    Everything gathered on Acts 12:23

    Verse page →Original language →

Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work, the sources registry →