MannaFest

From Nave’s Topical Bible

Worm

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 10
    Passages listed
  • 6
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

The passages, in Bible order (10)

The same references, sorted Genesis to Revelation. The first 10 are quoted in full; the rest are one click beneath them, book by book.

  1. Exodus 16:20

    But they did not listen to Moses; some people left part of it until morning, and it became infested with maggots and began to smell. So Moses was angry with them.

    Commentary on Exodus 16:202 voices
    And thou must in another way understand that it is lust which is reprehensible, for every day, morning after morning, the people gathered the manna which came down, and so long as they gathered it according to the command they were not reprehended or condemned; …

    Philoxenus of Mabbug· 13 Ascetic Discourses, Discourse 11 -- On Abstinence, 523Patristic

    Notwithstanding they hearkened not unto Moses,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Exodus 16:20

    Verse page →Original language →

  2. Exodus 16:24

    So they set it aside until morning as Moses had commanded, and it did not smell or contain any maggots.

    Commentary on Exodus 16:241 voice
    And they laid it up until the morning, as Moses bade,.... What was left of two omers a man, what they had neither baked nor boiled: and it did not stink, neither was there any worm therein, which was the case, when it was left or laid up on other days; and it showed that there was an interposition of divine Providence in the keeping of it to this day, and clearly confirmed it to be the will of God that this day should henceforward be to them the rest of the holy sabbath.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Exodus 16:24

    Verse page →Original language →

  3. Job 25:6

    how much less man, who is but a maggot, and the son of man, who is but a worm!”

    Commentary on Job 25:62 voices
    How much more is man rottenness, and the son of man a worm? As if it were in plain words; 'If those very persons also cannot be void of contagion, who amidst the darkness of the present life shine bright by virtuous attainments, with what guilt of wickedness are they bound, who still live after the flesh?

    Gregory the Dialogist· Morals on the Book of Job, Book XVII, 604Patristic

    How much less man, that is a worm?....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Job 25:6

    Verse page →Original language →

  4. Isaiah 41:14

    Do not fear, O worm of Jacob, O few men of Israel. I will help you,” declares the LORD. “Your Redeemer is the Holy One of Israel.

    Commentary on Isaiah 41:142 voices
    I say to you, Do not be afraid: I have helped you; do not fear, worm of Jacob, who are dead from Israel, or as the LXX says, very few from Israel. But the worm which is said in Hebrew, Tholath, is called the chorus of the Apostles because of their humility and contempt, imitating the Savior, who speaks in the psalm: I am a worm, and not a man: the reproach of men, and the despising of the people (Psalm 22:7).

    Jerome· Commentary on Isaiah, 420Patristic

    Fear not, thou worm Jacob,.... Being like a worm, exposed to danger, and liable to be trampled upon and crushed, mean and despicable in their own eyes, and in the esteem of others; and it may be Jacob, or the true Israelites, are so called, because of their impurity in themselves, of which they are sensible; and chiefly because of their weakness and impotence to defend themselves, and resist their enemies.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Isaiah 41:14

    Verse page →Original language →

  5. Isaiah 66:24

    “As they go forth, they will see the corpses of the men who have rebelled against Me; for their worm will never die, their fire will never be quenched, and they will be a horror to all mankind.”

    Commentary on Isaiah 66:242 voices
    If heaven and earth are renewed, how can we doubt the possibility of our renewal, for whom heaven and earth were made? If the transgressor is kept for punishment, why should not the just person be preserved for glory? If the worm of sinners does not die, how shall the flesh of the just perish? For the resurrection, as the very form of the word indicates, is this: What has fallen shall rise again, what has died shall live again.

    Ambrose of Milan· On the Death of Satyrus 2.87, 397Patristic

    For their worm shall not die - These words of the prophet are applied by our blessed Savior, Mar 9:44, to express the everlasting punishment of the wicked in Gehenna, or in hell.

    Adam Clarke· Commentary on the Bible, 1832Evangelical

    Everything gathered on Isaiah 66:24

    Verse page →Original language →

  6. Jonah 4:7

    When dawn came the next day, God appointed a worm that attacked the plant so that it withered.

    Commentary on Jonah 4:72 voices
    "But God prepared a worm when the morning rose the next day, and it smote the gourd that it withered. And it came to pass, when the sun did arise, that God prepared a vehement east wind; and the sun beat upon the head of Jonah, that he fainted, and wished in himself to die, and said, it is better for me to die than to live." LXX: 'and God commanded a worm early the next morning, which smote the gourd that it withered. When the sun had risen the Lord immediately commanded a hot and burning wind.

    Jerome· Commentary on Jonah, Chapter 4, 420Patristic

    But God prepared a worm when the morning rose the next day,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Jonah 4:7

    Verse page →Original language →

  7. Mark 9:44
    Commentary on Mark 9:442 voices
    Where their worm dieth not, and the fire is not quenched.

    John Gill· Exposition of the New Testament (1746-1748)Reformed

    Since, therefore, He whom these men boast of as their Master, and of whom they affirm that He had a soul greatly better and more highly toned than others, did indeed, with much earnestness, command certain things to be done as being good and excellent, and certain things to be abstained from not only in their actual perpetration, but even in the thoughts which lead to their performance, as being wicked, pernicious, and abominable,-how then can they escape being put to confusion, when they affirm that such a Master was more highly toned [in spirit] and better than others, and yet manifestly give instruction of a kind utterly opposed to His teaching?

    Irenaeus· Against Heresies (Book II, Chapter 32), Section 1, 202Patristic

    Everything gathered on Mark 9:44

    Verse page →Original language →

  8. Mark 9:46
    Commentary on Mark 9:462 voices
    Where their worm dieth not, and the fire is not quenched. The Persic version renders it, "because from thence there can be no deliverance": which is rather an interpretation of these figurative expressions, and is a good one; since they design the eternity of hell torments, as well as point at the anguish and misery of them.

    John Gill· Exposition of the New Testament (1746-1748)Reformed

    Let us then study to fix the fear of God in our mind, and let us meditate thereupon by day and by night. If the fire of lust kindleth in us, let us set in opposition thereto the fire of Gehenna. If greediness of the …

    Philoxenus of Mabbug· 13 Ascetic Discourses, Discourse 6 -- First Discourse on the Fear of God, 523Patristic

    Everything gathered on Mark 9:46

    Verse page →Original language →

  9. Mark 9:48

    where ‘their worm never dies, and the fire is never quenched.’

    Commentary on Mark 9:482 voices
    Where their worm dieth not, and the fire is not quenched. This is repeated again, not only to assure the truth of the thing, but to raise the attention of the mind unto it, and fix an awful impression upon it: the Persic version renders it, "from whence thou shall never find redemption": there is no redemption from hell, as Origen and others have thought.

    John Gill· Exposition of the New Testament (1746-1748)Reformed

    Nor, too, does anything which afflicts the senses here equal in torment the future life of sinners. Even if we denote some of those torments by terms familiar to us here, the difference is not slight. When you hear the word "fire," you have been taught to think of it differently from ordinary fire, since a new factor is added. For that fire is not quenched, while experience has devised many ways to quench the fire we know. And there is a great difference between fire which is quenched and that which cannot be put out.

    Gregory of Nyssa· ADDRESS ON RELIGIOUS INSTRUCTION 40, 395Patristic

    Everything gathered on Mark 9:48

    Verse page →Original language →

  10. Acts 12:23

    Immediately, because Herod did not give glory to God, an angel of the Lord struck him down, and he was eaten by worms and died.

    Commentary on Acts 12:232 voices
    We can point you also to the deaths of some provincial rulers, who in their last hours had painful memories of their sin in persecuting the followers of Christ. Vigellius Saturninus, who first here used the sword against us, lost his eyesight.

    Tertullian· To Scapula, 220Patristic

    Immediately the flatterers cried out from different places, as if addressing a god and declaring him to be caring. Although until now we feared him as a man, from this point we confess him superior to nature. The king, however, did not rebuke them, nor …

    Oecumenius· Commentary on Acts, 550Patristic

    Everything gathered on Acts 12:23

    Verse page →Original language →

Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work — the sources registry →