From Nave’s Topical Bible
Uzzah
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 4Passages listed
- 2Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- 1. Also called UZZA, son of Abinadab
- Driver of the cart when moving the ark of the covenant2 Samuel 6:31 Chronicles 13:7
- Stricken dead for touching the ark of the covenant2 Samuel 6:6–81 Chronicles 13:9–11
- 2. UZZAH
- See Uzza, Number two
The passages, in Bible order (4)
The same references, sorted Genesis to Revelation. The first 4 are quoted in full; the rest are one click beneath them, book by book.
- 2 Samuel 6:3
They set the ark of God on a new cart and brought it from the house of Abinadab, which was on the hill. Uzzah and Ahio, the sons of Abinadab, were guiding the new cart,
Commentary on 2 Samuel 6:32 voices
The house of Abinadab in Gibeah - . Rather, on the hill (as in margin and 1Sa 7:1). It does not at all follow that Abinadab was still alive, nor can we conclude from Uzzah and Ahio being called sons of Abinadab, that they were literally his children. They may well have been sons of Eleazar and grandsons of Abinadab, or yet more remote descendants; since there is no distinct evidence that Abinadab was alive even when the ark was brought to Kirjath-jearim. The house may have retained the name of the house of Abinadab long after his death.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
And they set the ark of God upon a new cart,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 2 Samuel 6:6–8
When they came to the threshing floor of Nacon, Uzzah reached out and took hold of the ark of God, because the oxen had stumbled.
Commentary on 2 Samuel 6:6–82 voices
The severity of Uzzah's fate may seem to us too great for the nature and degree of the offense. But it does not become us to sit in judgment on the dispensations of God; and, besides, it is apparent that the divine purpose was to inspire awe of His majesty, a submission to His law, and a profound veneration for the symbols and ordinances of His worship.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
Uzzah put forth his hand - In Num 4:15-20, the Levites are forbidden to touch the ark on pain of death, this penalty was inflicted upon Uzzah, and he was the first that suffered for a breach of this law.
Adam Clarke· Commentary on the Bible, 1832Evangelical
- 1 Chronicles 13:7
So they carried the ark of God from the house of Abinadab on a new cart, with Uzzah and Ahio guiding the cart.
Commentary on 1 Chronicles 13:72 voices
David went up, and all Israel, to Baalah--(See on 2Sa 6:1-11). whose name is called on it--rather, "who is worshipped there" (2Sa 6:2).
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
In a new cart - Lest it should be profaned by being placed on any carriage that had been employed about common uses. Uzza and Ahio - All the versions understand אחיו achyo as signifying brother or brothers; so does Jarchi, who observes, from 2Sa 6:3, that these were the sons of Abinadab.
Adam Clarke· Commentary on the Bible, 1832Evangelical
- 1 Chronicles 13:9–11
When they came to the threshing floor of Chidon, Uzzah reached out and took hold of the ark, because the oxen had stumbled.
Commentary on 1 Chronicles 13:9–111 voice
David went up, and all Israel, to Baalah--(See on 2Sa 6:1-11). whose name is called on it--rather, "who is worshipped there" (2Sa 6:2).
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed