From Nave’s Topical Bible
Troas
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 6Passages listed
- 3Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- (A seaport of Mysia, in Asia Minor)
- Paul visitsActs 16:8Acts 16:11Acts 20:5Acts 20:62 Corinthians 2:122 Timothy 4:13
The passages, in Bible order (6)
The same references, sorted Genesis to Revelation. The first 6 are quoted in full; the rest are one click beneath them, book by book.
- Acts 16:8
So they passed by Mysia and went down to Troas.
Commentary on Acts 16:82 voices
And they passed by Mysia,.... Without stopping or staying there, though they came to it: came down to Troas; either the country of Troas, as the Syriac version renders it; which, according to Solinus (m), is bordered on the north part of Galatia, and was near to Lycaonia, Pisidia, and Mygdonia on the south, and to Lydia on the east, and to Mysia and Caria on the north: or rather the city of Troas, which Pliny says (n), was formerly called Antigonia, now Alexandria, a colony of the Romans.
John Gill· Exposition of the New Testament (1746-1748)Reformed
Came down to Troas - The Troad, or part of Phrygia Minor in which the celebrated city of Troy was formerly situated. This city was first built by Dardanus, who was its king, and from whom it was called Dardania; from Tros, his grandson, it was called Troja, or Troy; and from his son, Ilus, it was called Ilium. It has been long so completely destroyed that no ascertainable vestige of it remains; insomuch that some have even doubted of its existence.
Adam Clarke· Commentary on the BibleEvangelical
- Acts 16:11
We sailed from Troas straight to Samothrace, and the following day on to Neapolis.
Commentary on Acts 16:111 voice
Loosing from Troas - Setting sail from this place. To Samothracia - This was an island in the Aegean Sea not far from Thrace. It was populated by inhabitants from Samos and from Thrace, and hence called Samothracia. It was about 20 miles in circumference, and was an asylum for fugitives and criminals. And the next day to Nepalese - This was a maritime city of Macedonia, near the borders of Thrace. It was about 10 miles from Philippi.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Acts 20:5
These men went on ahead and waited for us in Troas.
Commentary on Acts 20:52 voices
But that this Luke was inseparable from Paul, and his fellow-labourer in the Gospel, he himself clearly evinces, not as a matter of boasting, but as bound to do so by the truth itself.
Irenaeus· Against Heresies Book III, Chapter 14, Section 1Patristic
These going before - Going before Paul and Luke. Dr. Doddridge supposes that only Tychicus and Trophimus went before the others. Perhaps the Greek most naturally demands this interpretation. Tarried for us - The word “us,” here, shows that Luke had again joined Paul as his companion. In Act 16:12 it appears that Luke was in Philippi, in the house of Lydia. Why he remained there, or why he did not attend Paul in his journey to Athens, Corinth, Ephesus, etc., is not known. It is evident, however, that he here joined him again.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Acts 20:6
And after the Feast of Unleavened Bread, we sailed from Philippi, and five days later we rejoined them in Troas, where we stayed seven days.
Commentary on Acts 20:62 voices
And we sailed . . . from Philippi after the days of unleavened bread--(that is, the Passover). This, compared with 1Co 16:8, shows that the three months spent at Corinth (Ac 20:3) were the winter months. came . . . to Troas--for the third and last time.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
Days of unleavened bread - The seven days of the passover, in which they ate unleavened bread. See the account of this festival in the notes on Exodus 12:1-51 (note). It is evident, from the manner in which St. Luke writes here, that he had not been with St. Paul since the time he accompanied him to Philippi, Act 16:10-12; but he now embarks at Philippi with the apostle, and accompanies him to Troas, and continues with him through the rest of his journey.
Adam Clarke· Commentary on the BibleEvangelical
- 2 Corinthians 2:12
Now when I went to Troas to preach the gospel of Christ and a door stood open for me in the Lord,
Commentary on 2 Corinthians 2:122 voices
Now when I came to Troas - It seems, in that passage from Asia to Macedonia, of which a short account is given, Acts xx, 1, 2. Even though a door was opened to me - That is, there was free liberty to speak, and many were willing to hear: yet,
John Wesley· Explanatory Notes upon the New Testament, 1755Evangelical
On his return to Asia, after the longer visit mentioned here, he stayed seven days (Ac 20:6). and--that is, though Paul would, under ordinary circumstances, have gladly stayed in Troas. door . . . opened . . . of the Lord--Greek, "in the Lord," that is, in His work, and by His gracious Providence.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
- 2 Timothy 4:13
When you come, bring the cloak that I left with Carpus at Troas, and my scrolls, especially the parchments.
Commentary on 2 Timothy 4:132 voices
The cloak - Either the toga, which belonged to him as a Roman citizen, or an upper garment, which might be needful as winter came on. Which I left at Troas with Carpus - Who was probably his host there.
John Wesley· Explanatory Notes upon the New Testament, 1755Evangelical
The cloak that I left at Troas with Carpus,.... About the word here rendered a "cloak", interpreters are not agreed: some take it for a garment, and about this they differ; some would have it to be a dignified robe, such as the Roman consuls and senators of Rome wore; which is not likely, this being not suitable to the apostle's character, state, and circumstances.
John Gill· Exposition of the New Testament (1746-1748)Reformed
