Skip to content
mannafest.faith

From Nave’s Topical Bible

Piram

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 3
    Passages listed
  • 1
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

The passages, in Bible order (3)

The same references, sorted Genesis to Revelation. The first 3 are quoted in full; the rest are one click beneath them, book by book.

  1. Joshua 10:3

    Therefore Adoni-zedek king of Jerusalem sent word to Hoham king of Hebron, Piram king of Jarmuth, Japhia king of Lachish, and Debir king of Eglon, saying,

    Commentary on Joshua 10:31 voice
    For Hebron, see Gen 13:18. Jarmuth, afterward one of the cities of Judah Jos 15:35, is probably identified with the modern Yarmuk. Lachish was also a city of Judah Jos 15:39, and, like Jarmuth, occupied by Jews after the captivity, Neh. 11:39. It was fortified by Rehoboam after the revolt of the Ten tribes 2Ch 11:9, and seems to have been regarded as one of the safest places of refuge 2Ki 14:

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on Joshua 10:3

    Verse page →Original language →

  2. Joshua 10:16–18

    Now the five kings had fled and hidden in the cave at Makkedah.

    Commentary on Joshua 10:16–182 voices
    A cave - A place of the greatest secrecy; but there is no escaping the eye or hand of God. At Makkedah - Hebrew. in Makkedah, not in the city, for that was not yet taken; but in the territory of it.

    John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical

    Hid themselves in a cave - It is very likely that this cave was a fortified place among some rocks; for there were many such places in different parts of Palestine.

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on Joshua 10:16–18

    Verse page →Original language →

  3. Joshua 10:24–27

    When they had brought the kings to Joshua, he summoned all the men of Israel and said to the army commanders who had accompanied him, “Come here and put your feet on the necks of these kings.” So the commanders came forward and put their feet on their necks.

    Commentary on Joshua 10:24–272 voices
    But meanwhile Jesus [Joshua] destroyed the enemies, not teaching cruelty through this, as the heretics think, but representing the future sacraments in these affairs, so that when Jesus destroys those kings who maintain a reign of sin in us, we can fulfill that which the apostle said, "Just as we presented our members to serve iniquity for iniquity, so now let us present our members to serve righteousness for sanctification."What is it then that is condemned by them in this place as cruelty? It is this, it says, that is written, "Set your feet upon their necks and slay them."

    Origen of Alexandria· HOMILIES ON JOSHUA 11.6Patristic

    Put your feet upon the necks of these kings - This act was done symbolically, as a token, not only of the present complete victory, but of their approaching triumph over all their adversaries, which is the interpretation given of it by Joshua in the succeeding verse.

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on Joshua 10:24–27

    Verse page →Original language →

Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work, the sources registry →