From Nave’s Topical Bible
Pethor
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 2Passages listed
- 2Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- (A city in Mesopotamia)
- Home of the prophet BalaamNumbers 22:5Deuteronomy 23:4
The passages, in Bible order (2)
The same references, sorted Genesis to Revelation. The first 2 are quoted in full; the rest are one click beneath them, book by book.
- Numbers 22:5
he sent messengers to Balaam son of Beor at Pethor, which is by the Euphrates in the land of his people. “Behold, a people has come out of Egypt,” said Balak. “They cover the face of the land and have settled next to me.
Commentary on Numbers 22:52 voices
He sent messengers therefore unto Balaam--that is, "lord" or "devourer" of people, a famous soothsayer (Jos 13:22). son of Beor--or, in the Chaldee form, Bosor--that is, "destruction." Pethor--a city of Mesopotamia, situated on the Euphrates.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
This Balaam was exceedingly famous for his magical art and very powerful with his harmful verses. He did not possess the power or skill of words in blessing but only in cursing, for the demons are invited to curse but not to bless. As he …
Caesarius of Arles· SERMON 113.2, 542Patristic
- Deuteronomy 23:4
For they did not meet you with food and water on your way out of Egypt, and they hired Balaam son of Beor from Pethor in Aram-naharaim to curse you.
Commentary on Deuteronomy 23:42 voices
Because they met you not with bread and with water,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
However this omission of the Ammonites should be remembered against their nation in future ages. Note, God will certainly reckon, not only with those that oppose his people, but with those that do not help and further them, when it is in the power of their hand to do it. The charge at the great day is for an omission: I was hungry, and you gave me no meat.
Matthew Henry· Commentary on the Whole Bible, 1710Puritan
