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From Nave’s Topical Bible

Othniel

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 7
    Passages listed
  • 3
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

The passages, in Bible order (7)

The same references, sorted Genesis to Revelation. The first 7 are quoted in full; the rest are one click beneath them, book by book.

  1. Joshua 15:16–20

    And Caleb said, “To the man who strikes down Kiriath-sepher and captures it, I will give my daughter Acsah in marriage.”

    Commentary on Joshua 15:16–201 voice
    Will I give Achsah my daughter - In ancient times fathers assumed an absolute right over their children, especially in disposing of them in marriage; and it was customary for a king or great man to promise his daughter in marriage to him who should take a city, kill an enemy, etc. So Saul promised his daughter in marriage to him who should kill Goliath, 1Sa 17:25; and Caleb offers his on this occasion to him who should take Kirjath-sepher. Profane writers furnish many similar examples.

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on Joshua 15:16–20

    Verse page →Original language →

  2. Judges 1:12

    And Caleb said, “To the man who strikes down Kiriath-sepher and captures it, I will give my daughter Acsah in marriage.”

  3. Judges 1:13

    So Othniel son of Caleb’s younger brother Kenaz captured the city, and Caleb gave his daughter Acsah to him in marriage.

  4. Judges 3:8–11

    Then the anger of the LORD burned against Israel, and He sold them into the hand of Cushan-rishathaim king of Aram-naharaim, and the Israelites served him eight years.

    Commentary on Judges 3:8–112 voices
    Now Chusarsaton's name is translated as "humiliation." They were delivered, then, to the hands of one who would humiliate them. And it was because they acted wickedly on the heights of the mountains against the Most High that he sent them to their humiliation. But I don't want you to think that it is only in relation to the ancients that divine providence delivers those who were exalted in wickedness for the purpose of humiliating them and that they may be healed by such a wholesome remedy.

    Origen of Alexandria· HOMILIES ON JUDGES 3.1Patristic

    Chushan-rishathaim - Kushan, the wicked or impious; and so the word is rendered by the Chaldee Targum, the Syriac, and the Arabic, wherever it occurs in this chapter. King of Mesopotamia - King of ארם נהרים Aram naharayim, “Syria of the two rivers;” translated Mesopotamia by the Septuagint and Vulgate. It was the district situated between the Tigris and Euphrates, called by the Arabian geographers Maverannaher, “the country beyond the river,” it is now called Diarbek. See the note on Act 2:

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on Judges 3:8–11

    Verse page →Original language →

  5. Judges 3:11

    So the land had rest for forty years, until Othniel son of Kenaz died.

    Commentary on Judges 3:112 voices
    And the land had rest forty years,.... As it should seem from the time of this deliverance; though, according to Ben Gersom and Abarbinel, the eight years' servitude are to be included in them; and Bishop Usher (r) reckons these forty years from the rest first settled in the land by Joshua; but the former sense seems best: and Othniel the son of Kenaz died: not at the end of the forty years; it is not likely he should live so long, but when he died is not certain; Eusebius (s) says he judged Israel fifty years. (r) Anual. Vet.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    The land - means here, as in Jdg 1:2, not the whole land of Canaan, but the part concerned, probably the land of the tribe of Judah. Forty years, here and elsewhere, is (like fourscore years, Jdg 3:30) a round number, perhaps equivalent to a generation.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on Judges 3:11

    Verse page →Original language →

  6. 1 Chronicles 4:13

    The sons of Kenaz: Othniel and Seraiah. The sons of Othniel: Hathath and Meonothai.

    Commentary on 1 Chronicles 4:131 voice
    And the sons of Kenaz,.... Who was either the son of Chelub, or of Eshton: Othniel, and Seraiah; the first of these is he who is mentioned, Jos 15:17 and was the first judge in Israel: and the son of Othniel, Hathath; and the next mentioned.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on 1 Chronicles 4:13

    Verse page →Original language →

  7. 1 Chronicles 4:14

    Meonothai was the father of Ophrah, and Seraiah was the father of Joab, the father of those living in Ge-harashim, which was given this name because its people were craftsmen.

    Commentary on 1 Chronicles 4:141 voice
    And Meonothai,.... Another son of Othniel: begat Ophrah; and Seraiah, the brother of Othniel, begat Joab; not David's general, but another of the same name, who lived long before him, see 1Ch 2:54. the father of the valley of Charashim: of the inhabitants of the valley, or the prince of them, called the valley of craftsmen, Neh 11:35 the reason of which is here given: for they were craftsmen; that dwelt in it, carpenters and smiths, both which the word signifies, men that wrought in stone, wood, and iron.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on 1 Chronicles 4:14

    Verse page →Original language →

Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work, the sources registry →