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From Nave’s Topical Bible

Oak

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 5
    Passages listed
  • 3
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

The passages, in Bible order (5)

The same references, sorted Genesis to Revelation. The first 5 are quoted in full; the rest are one click beneath them, book by book.

  1. Genesis 35:4

    So they gave Jacob all their foreign gods and all their earrings, and Jacob buried them under the oak near Shechem.

    Commentary on Genesis 35:42 voices
    The oak being deemed a consecrated tree, to bury them at its root was to deposit them in a place where no bold hand would venture to disturb the ground; and hence it was called from this circumstance--"the plain of Meonenim"--that is, "the oak of enchantments" (Jud 9:37); and from the great stone which Joshua set up--"the oak of the pillar" (Jud 9:6).

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    And - ear-rings which were in their ears - Whether these rings were in the ears of the gods, or in those of Jacob’s family, we may rest assured that they were not mere ornaments, but served for superstitious purposes. Ear-rings were certainly worn as amulets and charms, first consecrated to some god, or formed under some constellation, on which magical characters and images were drawn. A very ancient and beautiful one of this kind brought from Egypt, cut out of a solid piece of cornelian, now lies before me.

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on Genesis 35:4

    Verse page →Original language →

  2. Genesis 35:8

    Now Deborah, Rebekah’s nurse, died and was buried under the oak below Bethel. So Jacob named it Allon-bachuth.

    Commentary on Genesis 35:82 voices
    Rebekah probably was dead, but her old nurse (of whom mention is made chap. xxiv, 59,) survived her, and Jacob took her to his family. While they were at Beth-el she died, and died lamented, so much lamented, that the oak under which she was buried, was called Allon-bachuth, the oak of weeping.

    John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical

    Deborah (Hebrew, a "bee"), supposing her to have been fifty years on coming to Canaan, had attained the great age of a hundred eighty. When she was removed from Isaac's household to Jacob's, is unknown. But it probably was on his return from Mesopotamia; and she would have been of invaluable service to his young family.

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    Everything gathered on Genesis 35:8

    Verse page →Original language →

  3. 2 Samuel 18:9

    Now Absalom was riding on his mule when he met the servants of David, and as the mule went under the thick branches of a large oak, Absalom’s head was caught fast in the tree. The mule under him kept going, so that he was suspended in midair.

    Commentary on 2 Samuel 18:92 voices
    "It is necessary to be continually on one's guard against the branches of trees; and when the hair is worn in large locks floating down the back, as was the case with a young man of the party to which I belonged, any thick boughs interposing in the path might easily dislodge a rider from his seat, and catch hold of his flowing hair" [HARTLEY].

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    would seem that the two things which his vain-glory boasted in, the royal mule, and the magnificent head of hair by which he was caught in the “oak” (rather, terebinth or turpentine tree), both contributed to his untimely death.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on 2 Samuel 18:9

    Verse page →Original language →

  4. 2 Samuel 18:14

    But Joab declared, “I am not going to wait like this with you!” And he took three spears in his hand and thrust them through the heart of Absalom while he was still alive in the oak tree.

    Commentary on 2 Samuel 18:142 voices
    Being a violation of the expressed wish, as well as of all the fond paternal feelings of David, it must have been deeply offensive to the king, nor was it ever forgotten (1Ki 2:5); and yet there is the strongest reason for believing that Joab, in doing it, was actuated by a sincere regard to the interests of David, both as a man and a monarch.

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    I may not tarry thus with thee - He had nothing to say in vindication of the purpose he had formed. Thrust them through the heart of Absalom - He was determined to make sure work, and therefore he pierced his heart. Joab should have obeyed the king’s commandment: and yet the safety of the state required the sacrifice of Absalom. But independently of this, his life was quadruply forfeited to the law: - 1. In having murdered his brother Amnon. 2. In having excited an insurrection in the state.

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on 2 Samuel 18:14

    Verse page →Original language →

  5. Amos 2:9

    Yet it was I who destroyed the Amorite before them, though his height was like that of the cedars, and he was as strong as the oaks. Yet I destroyed his fruit above and his roots below.

    Commentary on Amos 2:92 voices
    (Verse 9 and following) But I destroyed the Amorite before them, whose height was like the height of cedar trees, and he was strong like an oak tree. And I destroyed his fruit from above and his roots from below. I am the one who brought you up from the land of Egypt and led you into the wilderness for forty years, so that you could possess the land of the Amorite. And I raised up prophets from among your sons and Nazirites from among your young men.

    Jerome· Commentary on AmosPatristic

    Yet - (and I) I (Emphatic) destroyed Such were “their” doings; such their worship of “their God.” And what had “God” done? what was it, which they thus requited? The Amorite - These, as one of the mightiest of the Canaanite tribes, stand in Moses for all.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on Amos 2:9

    Verse page →Original language →

Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work, the sources registry →