MannaFest

From Nave’s Topical Bible

Oak

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 5
    Passages listed
  • 3
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

The passages, in Bible order (5)

The same references, sorted Genesis to Revelation. The first 5 are quoted in full; the rest are one click beneath them, book by book.

  1. Genesis 35:4

    So they gave Jacob all their foreign gods and all their earrings, and Jacob buried them under the oak near Shechem.

    Commentary on Genesis 35:42 voices
    The oak being deemed a consecrated tree, to bury them at its root was to deposit them in a place where no bold hand would venture to disturb the ground; and hence it was called from this circumstance--"the plain of Meonenim"--that is, "the oak of enchantments" (Jud 9:37); and from the great stone which Joshua set up--"the oak of the pillar" (Jud 9:6).

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    They gave unto Jacob all the strange gods which were in their hands,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Genesis 35:4

    Verse page →Original language →

  2. Genesis 35:8

    Now Deborah, Rebekah’s nurse, died and was buried under the oak below Bethel. So Jacob named it Allon-bachuth.

    Commentary on Genesis 35:82 voices
    Deborah (Hebrew, a "bee"), supposing her to have been fifty years on coming to Canaan, had attained the great age of a hundred eighty. When she was removed from Isaac's household to Jacob's, is unknown. But it probably was on his return from Mesopotamia; and she would have been of invaluable service to his young family.

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    Rebekah probably was dead, but her old nurse (of whom mention is made chap. xxiv, 59,) survived her, and Jacob took her to his family. While they were at Beth-el she died, and died lamented, so much lamented, that the oak under which she was buried, was called Allon-bachuth, the oak of weeping.

    John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical

    Everything gathered on Genesis 35:8

    Verse page →Original language →

  3. 2 Samuel 18:9

    Now Absalom was riding on his mule when he met the servants of David, and as the mule went under the thick branches of a large oak, Absalom’s head was caught fast in the tree. The mule under him kept going, so that he was suspended in midair.

    Commentary on 2 Samuel 18:92 voices
    His head - In which probably he was entangled by the hair of the head, which being very long and thick, might easily catch hold of a bough, especially when the great God directed it. Either he wore no helmet, or he had thrown it away as well as his other arms, to hasten his flight. Thus the matter of his pride was the instrument of his ruin.

    John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical

    "It is necessary to be continually on one's guard against the branches of trees; and when the hair is worn in large locks floating down the back, as was the case with a young man of the party to which I belonged, any thick boughs interposing in the path might easily dislodge a rider from his seat, and catch hold of his flowing hair" [HARTLEY].

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    Everything gathered on 2 Samuel 18:9

    Verse page →Original language →

  4. 2 Samuel 18:14

    But Joab declared, “I am not going to wait like this with you!” And he took three spears in his hand and thrust them through the heart of Absalom while he was still alive in the oak tree.

    Commentary on 2 Samuel 18:142 voices
    Being a violation of the expressed wish, as well as of all the fond paternal feelings of David, it must have been deeply offensive to the king, nor was it ever forgotten (1Ki 2:5); and yet there is the strongest reason for believing that Joab, in doing it, was actuated by a sincere regard to the interests of David, both as a man and a monarch.

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    It is becoming, therefore, that you also should be obedient to your bishop and contradict him in nothing, for it is a fearful thing to contradict any such person. For no one does [by such conduct] deceive him that is visible but does [in reality] …

    Pseudo-Ignatius· LETTER TO THE MAGNESIANS 3, 400Patristic

    Everything gathered on 2 Samuel 18:14

    Verse page →Original language →

  5. Amos 2:9

    Yet it was I who destroyed the Amorite before them, though his height was like that of the cedars, and he was as strong as the oaks. Yet I destroyed his fruit above and his roots below.

    Commentary on Amos 2:92 voices
    With tumult - Such as soldiers in fight or assaults make, when they carry all by force. The judge - The governor that is, every one of them. To err - Their idolatry blinded them, partly from the natural tendency of this sin, and partly from the just judgment of God.

    John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical

    (Verse 9 and following) But I destroyed the Amorite before them, whose height was like the height of cedar trees, and he was strong like an oak tree. And I destroyed his fruit from above and his roots from below. I am the one who brought you up from the land of Egypt and led you into the wilderness for forty years, so that you could possess the land of the Amorite. And I raised up prophets from among your sons and Nazirites from among your young men.

    Jerome· Commentary on Amos, 420Patristic

    Everything gathered on Amos 2:9

    Verse page →Original language →

Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work — the sources registry →