From Nave’s Topical Bible
Noph
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 5Passages listed
- 3Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- A city of EgyptJeremiah 2:16
- Prophecy against Jews inJeremiah 44
- Prophecies againstIsaiah 19:13Jeremiah 46:13–19Ezekiel 30:13–16
The passages, in Bible order (5)
The same references, sorted Genesis to Revelation. The first 5 are quoted in full; the rest are one click beneath them, book by book.
- Isaiah 19:13
The princes of Zoan have become fools; the princes of Memphis are deceived. The cornerstones of her tribes have led Egypt astray.
Commentary on Isaiah 19:132 voices
The princes of Zoan - (the note at Isa 19:11). This “repetition” is intensive and emphatic, and shows the deep conviction of the prophet of their folly. The design is to show that “all” the counselors on which the Egyptians depended were fools. The princes of Noph - The Vulgate, the Septuagint, and the Chaldee, render this ‘Memphis,’ and there is no doubt that this is the city intended. The name Memphis may have easily arisen from Noph. It was written also “Moph,” and hence, Memphis. It is called “Menouf” by the Copts and Arabians.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
Greek, Memphis (Ho 9:6); on the western bank of the Nile, capital of Lower Egypt, second only to Thebes in all Egypt: residence of the kings, until the Ptolemies removed to Alexandria; the word means the "port of the good" [PLUTARCH].
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
- Jeremiah 2:16
The men of Memphis and Tahpanhes have shaved the crown of your head.
Commentary on Jeremiah 2:162 voices
Noph was sometimes called Memphis, now Cairo. Tahapanes probably took its name from Taphanes queen of Egypt, 1 Kings xi, 19, called also Hanes: Isaiah xxx, 4. The inhabitants of these cities are called here their children.
John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical
Tahapanes takes its name from a goddess, Tphnet [CHAMPOLLION]. Memphis is from Man-nofri, "the abode of good men"; written in Hebrew, Moph (Ho 9:6), or Noph. The reference is to the coming invasion of Judah by Pharaoh-necho of Egypt, on his return from the Euphrates, when he deposed Jehoahaz and levied a heavy tribute on the land (2Ki 23:33-35).
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
- Jeremiah 44:1
This is the word that came to Jeremiah concerning all the Jews living in the land of Egypt—in Migdol, Tahpanhes, and Memphis—and in the land of Pathros:
Commentary on Jeremiah 44:11 voice
The word that came to Jeremiah concerning all the Jews - Dahler supposes this discourse to have been delivered in the seventeenth or eighteenth year after the taking of Jerusalem. Which dwell at Migdol - A city of Lower Egypt, not far from Pelusium. Tahpanhes - Daphne Pelusiaca, the place to which the emigrant Jews first went. Noph - מפס Maphes, Targum. Memphis. a celebrated city of Middle Egypt, and the capital of its district. The country of Pathros - A district of Upper Egypt, known by the name of the Thebais. See Bochart, Lib. Phaleg, lib. iv., c.
Adam Clarke· Commentary on the BibleEvangelical
- Jeremiah 46:13–19
This is the word that the LORD spoke to Jeremiah the prophet about the coming of Nebuchadnezzar king of Babylon to strike the land of Egypt:
Commentary on Jeremiah 46:13–191 voice
A new prophecy, foretelling the successful invasion of Egypt by Nebuchadnezzar, has been appended to the hymn of triumph, because they both relate to the same kingdom. This prophecy was probably spoken in Egypt to warn the Jews there, that the country which they were so obstinately determined to make their refuge would share the fate of their native land. How ... should come - Or, concerning the coming “of Nebuchadrezzar.”
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Ezekiel 30:13–16
This is what the Lord GOD says: I will destroy the idols and put an end to the images in Memphis. There will no longer be a prince in Egypt, and I will instill fear in that land.
Commentary on Ezekiel 30:13–162 voices
Their images to cease out of Noph - Afterwards Memphis, and now Cairo or Kahira. This was the seat of Egyptian idolatry; the place where Apis was particularly worshipped. No more a prince of the land of Egypt - Not one, from that time to the present day. See the note on Eze 29:14.
Adam Clarke· Commentary on the BibleEvangelical
A repetition of a former prophecy against Egypt, just before the desolation of it begun by their own bad conduct, which gradually weakened them and prepared the way for the king of Babylon,
Matthew Henry· Commentary on the Whole Bible, 1710Puritan
