Mirror

How Nave’s arranged it

• Of brass (bronze)Job 37:18
• Given by the Iraelitish women to be melted for the laver of the tabernacleExodus 38:8
• FIGURATIVE1 Corinthians 13:122 Corinthians 3:18James 1:23James 1:24

The passages, in Bible order (6)

The same references, sorted Genesis to Revelation. The first 6 are quoted in full; the rest are one click beneath them, book by book.

1. Exodus 38:8

   Next he made the bronze basin and its stand from the mirrors of the women who served at the entrance to the Tent of Meeting.

   ›Commentary on Exodus 38:81 voice

   “He made the laver - See Clarke’s note on Exo 30:18, etc. The looking-glasses - The word מראת maroth, from ראה raah, he saw, signifies reflectors or mirrors of any kind. Here metal, highly polished, must certainly be meant, as glass was not yet in use; and had it even been in use, we are sure that looking - Glasses could not make a Brazen laver. The word therefore should be rendered mirrors, not looking-glasses, which in the above verse is perfectly absurd, because from those maroth the brazen laver was made.

   Everything gathered on Exodus 38:8→

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2. Job 37:18

   can you, like Him, spread out the skies to reflect the heat like a mirror of bronze?

   ›Commentary on Job 37:182 voices

   “Looking glass - Made of brass and steel, as the manner then was. Smooth and polished, without the least flaw. In this, as in a glass, we may behold the glory of God and the wisdom of his handy- work.

   “Hast thou with him spread out the sky - Wert thou with him when he made the expanse; fitted the weight to the winds; proportioned the aqueous to the terrene surface of the globe; the solar attraction to the quantum of vapours necessary; to be stored up in the clouds, in order to be occasionally deposited in fertilizing showers upon the earth? and then dost thou know how gravity and elasticity should be such essential properties of atmospheric air, that without them and their due proportions, we should neither have animal nor vegetable life?

   Everything gathered on Job 37:18→

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3. 1 Corinthians 13:12

   Now we see but a dim reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known.

   ›Commentary on 1 Corinthians 13:122 voices

   “Now we see - Even the things that surround us. But by means of a glass - Or mirror, which reflects only their imperfect forms, in a dim, faint, obscure manner; so that our thoughts about them are puzzling and intricate, and everything is a kind of riddle to us.

   “Now we see through a glass, darkly - Δι’ εσοπτρου εν αινιγματι. Of these words some literal explanation is necessary. The word εσοπτρον which we translate a glass, literally signifies a mirror or reflector, from εις, into, and οπτομαι, I look; and among the ancients mirrors were certainly made of fine polished metal. The word here may signify any thing by which the image of a person is reflected, as in our looking, or look in glass. The word is not used for a glass to look through; nor would such an image have suited with the apostle’s design.

   Everything gathered on 1 Corinthians 13:12→

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4. 2 Corinthians 3:18

   And we, who with unveiled faces all reflect the glory of the Lord, are being transformed into His image with intensifying glory, which comes from the Lord, who is the Spirit.

   ›Commentary on 2 Corinthians 3:182 voices

   “And, accordingly, all we that believe in him, beholding as in a glass - In the mirror of the gospel. The glory of the Lord - His glorious love. Are transformed into the same image - Into the same love.

   “But we all, with open face - The Jews were not able to look on the face of Moses, the mediator of the old covenant, and therefore he was obliged to veil it; but all we Christians, with face uncovered, behold, as clearly as we can see our own natural face in a mirror, the glorious promises and privileges of the Gospel of Christ; and while we contemplate, we anticipate them by desire and hope, and apprehend them by faith, and are changed from the glory there represented to the enjoyment of the thing which is represented, even the glorious image - righteousness and true holiness - of the God of glory.

   Everything gathered on 2 Corinthians 3:18→

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5. James 1:23

   For anyone who hears the word but does not carry it out is like a man who looks at his face in a mirror,

   ›Commentary on James 1:232 voices

   “As a man may behold his natural face in a mirror, so the hearer may perceive his moral visage in God's Word. This faithful portraiture of man's soul in Scripture, is the strongest proof of the truth of the latter. In it, too, we see mirrored God's glory, as well as our natural vileness.

   “For if any be ... - The ground of the comparison in these verses is obvious. The apostle refers to what all persons experience, the fact that we do not retain a distinct impression of ourselves after we have looked in a mirror. While actually looking in the mirror, we see all our features, and can trace them distinctly; when we turn away, the image and the impression both vanish.

   Everything gathered on James 1:23→

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6. James 1:24

   and after observing himself goes away and immediately forgets what he looks like.

   ›Commentary on James 1:242 voices

   "Contemplate" here, and in Jas 1:23, implies that, though cursory, yet some knowledge of one's self, at least for the time, is imparted in hearing the word (1Co 14:24). and . . . and--The repetition expresses hastiness joined with levity [BENGEL]. forgetteth what manner of man he was--in the mirror.

   “We learn what God has made us like, having given us new birth by the washing of regeneration. But if we do not remember what we have seen and apply it in our deeds, then we shall lose the grace which has been given to …

   Everything gathered on James 1:24→

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