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From Nave’s Topical Bible

Malchus

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 5
    Passages listed
  • 4
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

The passages, in Bible order (5)

The same references, sorted Genesis to Revelation. The first 5 are quoted in full; the rest are one click beneath them, book by book.

  1. Matthew 26:51

    At this, one of Jesus’ companions drew his sword and struck the servant of the high priest, cutting off his ear.

    Commentary on Matthew 26:512 voices
    (Verse 51) And behold, one of those who were with Jesus stretched out his hand and drew his sword, and striking the high priest's servant, cut off his ear. In another gospel, it is written that Peter did this with the same zeal as the other things. The servant of the high priest is also called Malchus: the ear that was cut off is the right one. By way of a passing remark, it should be said that Malchus, meaning the former king of the Jewish people, became a servant of the impious and devouring priests.

    Jerome· Commentary on MatthewPatristic

    One of them which were with Jesus - This was Peter - struck a servant of the high priest’s, the servant’s name was Malchus, Joh 18:10, and smote off his ear. In Luk 22:51, it is said, Jesus touched and healed it. Here was another miracle, and striking proof of the Divinity of Christ. Peter did not cut the ear, merely, he cut it Off, αφειλεν.

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on Matthew 26:51

    Verse page →Original language →

  2. Mark 14:47

    And one of the bystanders drew his sword and struck the servant of the high priest, cutting off his ear.

    Commentary on Mark 14:472 voices
    And one of them that stood by,.... One of the disciples that stood by Jesus, as Judas was betraying him, and the soldiers were laying hold on him, Peter by name: drew a sword, and smote a servant of the high priest, and cut off his ear; his right ear; the servant's name was Malchus; See Gill on Mat 26:51.

    John Gill· Exposition of the New Testament (1746-1748)Reformed

    Mark conceals his name, lest he should seem to be praising his master for his zeal for Christ. Again, the action of Peter points out that they were disobedient and unbelieving, despising the Scriptures; for if they had had ears to hear the Scriptures, they would not have crucified the Lord of glory. But he cut off the ear of a servant of the High Priest, for the Chief Priests especially passed over the Scriptures, like disobedient servants.

    Theophylact of Ohrid· Catena Aurea by AquinasPatristic

    Everything gathered on Mark 14:47

    Verse page →Original language →

  3. Luke 22:50

    And one of them struck the servant of the high priest, cutting off his right ear.

    Commentary on Luke 22:502 voices
    And one of them smote the servant of the high priest,.... The person that drew his sword, and performed this daring action, not waiting for an answer from Christ, was Peter, and the high priest's servant, that he smote, was Malchus; both which we learn from Joh 18:10 and cut off his right ear; he aimed, no doubt, at his head, but missing his blow, took off his right ear.

    John Gill· Exposition of the New Testament (1746-1748)Reformed

    The blessed disciples, wounded with the prodding of divine love, drew their swords to repel the attack. Christ would not permit this, but he rebuked Peter, saying, "Put your sword into its sheath; for all who have taken swords shall die by swords." In this, he gave us a pattern of the way in which we must hold on by our love for him and of the extent to which the burning zeal of our piety may proceed. He does not want us to use swords to resist our enemies.

    Cyril of Alexandria· COMMENTARY ON LUKE, HOMILY 148Patristic

    Everything gathered on Luke 22:50

    Verse page →Original language →

  4. Luke 22:51

    But Jesus answered, “No more of this!” And He touched the man’s ear and healed him.

    Commentary on Luke 22:512 voices
    Suffer ye thus far - Or, Suffer me to go thus far. As they had now a firm hold of Christ, Mat 26:50, he wished them to permit him to go as far as Malchus, whose ear was cut off, that he might heal it. See the objections brought against this interpretation answered by Kypke; and see the examples he produces. However, the words may be understood as an address to his disciples: Let them proceed; make no resistance; for in this way only are the Scriptures to be fulfilled.

    Adam Clarke· Commentary on the BibleEvangelical

    Understand, if you can, how the pain of a healthy right hand escaping touch flees, and wounds are healed not by ointment but by touch. The clay recognizes its potter, and the flesh follows the hand of its Master; for as he wills, the Creator restores his work. Thus elsewhere does sight return to the blind man, when mud spread over his eyes as if it had returned to nature, is reformed.

    Ambrose of Milan· EXPOSITION OF THE GOSPEL OF LUKE 10.70Patristic

    Everything gathered on Luke 22:51

    Verse page →Original language →

  5. John 18:10

    Then Simon Peter drew his sword and struck the servant of the high priest, cutting off his right ear. The servant’s name was Malchus.

    Commentary on John 18:101 voice
    Having a sword - See the note on Luk 22:36. Cut off his right ear - He probably designed to have cloven his scull in two, but God turned it aside, and only permitted the ear to be taken off; and this he would not have suffered, but only that he might have the opportunity of giving them a most striking proof of his Divinity in working an astonishing miracle on the occasion: see the notes on Mat 26:51-56 (note).

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on John 18:10

    Verse page →Original language →

Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work, the sources registry →