Malfeasance in Office

How Nave’s arranged it

• INSTANCES OF
• The leasees of the vineyard, in one of the parables of JesusMark 12:1–8Luke 20:9–15
• The steward mentioned in one of the parables of JesusLuke 16:1–7

The passages, in Bible order (3)

The same references, sorted Genesis to Revelation. The first 3 are quoted in full; the rest are one click beneath them, book by book.

1. Mark 12:1–8

   Then Jesus began to speak to them in parables: “A man planted a vineyard. He put a wall around it, dug a wine vat, and built a watchtower. Then he rented it out to some tenants and went away on a journey.

   ›Commentary on Mark 12:1–82 voices

   “The verses before us contain a historical parable. The history of the Jewish nation, from the day that Israel left Egypt down to the time of the destruction of Jerusalem, is here set before us as in a mirror. Under the figure of the vineyard and the husbandmen, the Lord Jesus tells the story of God's dealings with His people for fifteen hundred years. Let us study it attentively, and apply it to ourselves. Let us observe, in the first place, God's special kindness to the Jewish Church and nation . He gave to them peculiar privileges.

   “Or, the hedge is the law, which prohibited their mingling with strangers. There follows, And went into a far country. Or else, By the first servant, understand the prophets who lived about the time of Elias, (2 Chron. 18:23.) for Zedekiah the false prophet beat Micaiah; and by the second servant whom they wounded in the head, that is, evil entreated, we may understand the prophets who lived about the time of Hosea and Isaiah; but by the third servant understand the prophets who flourished about the time of Daniel and Ezekiel.

   Everything gathered on Mark 12:1–8→

   Verse page →Original language →

2. Luke 16:1–7

   Jesus also said to His disciples, “There was a rich man whose manager was accused of wasting his possessions.

   ›Commentary on Luke 16:1–72 voices

   “You proposed a little question about the Gospel of Luke (Chapter 16, verse 1 et seq.): Who is the steward of iniquity who is praised by the voice of the Lord? When I wanted to know the reason for this and from which source it came, I examined the volume of the Gospel, and I found among other things that, as the tax collectors and sinners approached the Saviour to hear him, the Pharisees and scribes murmured, saying, "Why does this one receive sinners and eat with them?" (Luke 15:2).

   “His disciples - The word “disciples,” here, is not to be restricted to the twelve apostles or to the seventy. The parable appears to have been addressed to all the professed followers of the Saviour who were present when it was delivered. It is connected with that in the preceding chapter. Jesus had there been discoursing with the scribes and Pharisees, and vindicating his conduct in receiving kindly publicans and sinners. These “publicans and sinners” are here particularly referred to by the word “disciples.” It was with reference to “them” that the whole discourse had arisen.

   Everything gathered on Luke 16:1–7→

   Verse page →Original language →

3. Luke 20:9–15

   Then He proceeded to tell the people this parable: “A man planted a vineyard, rented it out to some tenants, and went away for a long time.

   ›Commentary on Luke 20:9–152 voices

   “The parable we have now read, is one of the very few which are recorded more than once by the Gospel writers. Matthew, Mark, and Luke — all give it at full length. This three-fold repetition is alone sufficient to point out the importance of its contents. The parable, no doubt, was specially intended for the Jews to whom it was addressed. But we must not confine its application to them. It contains lessons which should be remembered in all churches of Christ, as long as the world stands.

   “Very many derive various meanings from the word vineyard, but Isaiah clearly stated that the vineyard of the Lord of hosts is the house of Israel. Who else but God founded this vineyard? He leased it and set out to foreign places. The Lord, who is always everywhere, does not journey from place to place, but he is present to those who love him and absent from those who neglect him. He was absent for many seasons, fearing that the foreclosure might seem premature.

   Everything gathered on Luke 20:9–15→

   Verse page →Original language →