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How Nave’s arranged it

• A princeJoshua 13:3Judges 3:31 Samuel 5:81 Samuel 6:4
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The passages, in Bible order (4)

The same references, sorted Genesis to Revelation. The first 4 are quoted in full; the rest are one click beneath them, book by book.

1. Joshua 13:3

   All the territory of the Philistines and the Geshurites, from the Shihor east of Egypt to the territory of Ekron on the north (considered to be Canaanite territory)—that of the five Philistine rulers of Gaza, Ashdod, Ashkelon, Gath, and Ekron, as well as that of the Avvites;

   ›Commentary on Joshua 13:32 voices

   “Counted to the Canaanites - That is, which though now possessed by the Philistines, who drove out the Canaanites the old inhabitants of it, Deut. ii, 23 Amos ix, 7, yet is a part of the land of Canaan, and therefore belongs to the Israelites.

   “Both included that portion of the country "from Sihor, which is before Egypt," a small brook near El-Arish, which on the east was the southern boundary of Canaan, to Ekron, the most northerly of the five chief lordships or principalities of the Philistines. 3, 4. also the Avites: From [on] the south--The two clauses are thus connected in the Septuagint and many other versions.

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2. Judges 3:3

   the five rulers of the Philistines, all the Canaanites, the Sidonians, and the Hivites who lived in the mountains of Lebanon from Mount Baal-hermon to Lebo-hamath.

   ›Commentary on Judges 3:32 voices

   “Namely, five lords of the Philistines,.... The places they were lords of were Gaza, Ashdod, Ashkelon, Gath, and Ekron; see Jos 13:3; three of these, Gaza, Ashkelon, and Ekron, had been taken from them by Judah, since the death of Joshua, Jdg 1:18; but they soon recovered them again, perhaps by the help of the other two.

   “Lords - Seranim, a title used exclusively of the princes of the five Philistine cities. The title is probably of Phoenician origin. Joshua appears to have smitten and subdued the Hivites as far north as Baal-Gad, in the valley of Lebanon under Mount Hermon Jos 11:17; Jos 12:7, but no further Jos 13:5. There was an unsubdued Hivite population to the north of Baal-hermon (probably Baal-Gad under Hermon, since it is not synonymous with Hermon; see 1Ch 5:23), to the entering in of Hamath: i. e. in the fertile valley of Coele-Syria.

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3. 1 Samuel 5:8

   So they called together all the rulers of the Philistines and asked, “What shall we do with the ark of the God of Israel?” “It must be moved to Gath,” they replied. So they carried away the ark of the God of Israel.

   ›Commentary on 1 Samuel 5:82 voices

   “The lords of the Philistines - The word סרני sarney, which we translate lords, is rendered by the Chaldee טורני tureney, tyrants. The Syriac is the same. By the Vulgate and Septuagint, satrapae, satraps. Palestine was divided into five satrapies: Ashdod, Ekron, Askelon, Gath, and Gaza. See Jos 13:8. But these were all federates and acted under one general government, for which they assembled in council.

   “Whether their curiosity led them to open it, and to read what was written with the finger of God on the two tables of stone that were in it, we are not told; perhaps they looked no further than the golden outside and the cherubim that covered it, like children that are more affected with the fine binding of their bibles than with the precious matter contained in them.

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4. 1 Samuel 6:4

   “What guilt offering should we send back to Him?” asked the Philistines. “Five gold tumors and five gold rats,” they said, “according to the number of rulers of the Philistines, since the same plague has struck both you and your rulers.

   ›Commentary on 1 Samuel 6:42 voices

   “Five golden emerods--Votive or thank offerings were commonly made by the heathen in prayer for, or gratitude after, deliverance from lingering or dangerous disorders, in the form of metallic (generally silver) models or images of the diseased parts of the body.

   “Emerods - Figures representing the disease. These they offered not in contempt of God, for they fought to gain his favour hereby; but in testimony of their humiliation, that by leaving this monument of their own shame and misery, they might obtain pity from God.

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