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From Nave’s Topical Bible

Lawyer

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 4
    Passages listed
  • 3
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

The passages, in Bible order (4)

The same references, sorted Genesis to Revelation. The first 4 are quoted in full; the rest are one click beneath them, book by book.

  1. Matthew 22:35

    One of them, an expert in the law, tested Him with a question:

    Commentary on Matthew 22:352 voices
    A lawyer - Νομικος, a teacher of the law. What is called lawyer, in the common translation, conveys a wrong idea to most readers: my old MS. renders the word in the same way I have done. These teachers of the law were the same as the scribes, or what Dr. Wotton calls letter-men, whom he supposes to be the same as the Karaites, a sect of the Jews who rejected all the traditions of the elders, and admitted nothing but the written word. See Wotton’s Mishna, vol. i. p.

    Adam Clarke· Commentary on the BibleEvangelical

    The Pharisees having been themselves already confuted (in the matter of the denarius), and now seeing their adversaries also overthrown, should have taken warning to attempt no further deceit against Him; but hate and jealousy are the parents of impudence. The Pharisees and Sadducees, thus foes to one another, unite in one common purpose to tempt Jesus.

    Jerome· Catena Aurea by AquinasPatristic

    Everything gathered on Matthew 22:35

    Verse page →Original language →

  2. Luke 10:25–37

    One day an expert in the law stood up to test Him. “Teacher,” he asked, “what must I do to inherit eternal life?”

    Commentary on Luke 10:25–372 voices
    A certain lawyer - One who professed to be well skilled in the laws of Moses, and whose business it was to explain them. Stood up - Rose - came forward to address him. Tempted him - Feigned a desire to be instructed, but did it to perplex him, or to lead him, if possible, to contradict some of the maxims of the law. Inherit eternal life - Be saved. This was the common inquiry among the Jews. “They” had said that man must keep the commandments - the written and oral law.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    For he was one of those who think themselves skilled in the law, and who keep the letter of the law, while they know nothing of its spirit. From a part of the law itself our Lord proves them to be ignorant of the law, showing that at the very first the law preached the Father and the Son, and announced the sacraments of the Lord's Incarnation; for it follows, And he answering said, Thou shall love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind.

    Ambrose of Milan· Catena Aurea by AquinasPatristic

    Everything gathered on Luke 10:25–37

    Verse page →Original language →

  3. Luke 11:45–52

    One of the experts in the law told Him, “Teacher, when You say these things, You insult us as well.”

    Commentary on Luke 11:45–522 voices
    Then answered one of the lawyers,.... Or Scribes, as the Syriac and Persic versions read: and so the Ethiopic version calls him, "a Scribe of the city": the Scribes and lawyers were the same sort of persons who were interpreters of the law, and equally tenacious of the traditions of the elders Christ had referred to, as the Pharisees, and in general were Pharisees; though some of them might be of the sect of the Sadducees.

    John Gill· Exposition of the New Testament (1746-1748)Reformed

    Lawyers - Men learned in the law; but it is not known in what way the lawyers differed from the “scribes,” or whether they were Pharisees or Sadducees. Thus saying, thou ... - He felt that the remarks of Jesus about loving the chief seats, etc., applied to them as well as to the Pharisees. His conscience told him that if “they” were to blame, “he” was also, and he therefore applied the discourse to himself. Reproachest - Accusest. Dost calumniate or blame us, for we do the same things.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on Luke 11:45–52

    Verse page →Original language →

  4. Titus 3:13

    Do your best to equip Zenas the lawyer and Apollos, so that they will have everything they need.

    Commentary on Titus 3:132 voices
    Bring Zenas the lawyer - - This person is not elsewhere mentioned in the New Testament, and nothing more is known of him. He belonged doubtless to that class of persons so often mentioned in the New Testament as lawyers; that is, who were regarded as qualified to expound the Jewish laws; see the notes at Mat 22:35. It does not mean that he practiced law, in the modern sense of that phrase.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    This was to be done, not as a piece of common civility only, but of Christian piety, out of respect both to them and the work they were sent about, which probably was to preach the gospel, or to be in some way serviceable to the churches. Zenas is styled the lawyer, whether in reference to the Roman or the Mosaic law, as having some time been his profession, is doubtful.

    Matthew Henry· Commentary on the Whole Bible, 1710Puritan

    Everything gathered on Titus 3:13

    Verse page →Original language →

Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work, the sources registry →