From Nave’s Topical Bible
Jokneam
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 3Passages listed
- 1Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- A Levitical city of ZebulunJoshua 12:22Joshua 19:11Joshua 21:34
- See Jokmeam
The passages, in Bible order (3)
The same references, sorted Genesis to Revelation. The first 3 are quoted in full; the rest are one click beneath them, book by book.
- Joshua 12:22
the king of Kedesh, one; the king of Jokneam in Carmel, one;
Commentary on Joshua 12:221 voice
The king of Kedesh, one,.... Which afterwards fell to the tribe of Naphtali, and was one of the cities of refuge, Jos 19:37; it was situated in upper Galilee on Mount Naphtali, four miles from the city of Sephet, and as many from Capernaum, and twenty miles from Tyre (r): the king of Jokneam of Carmel, one; a city that came to the lot of the tribe of Zebulun, Jos 19:11; and was given to the Levites, Jos 21:34; it was not far from Mount Carmel, from whence it is described. (r) Adrichom. Theatrum, p. 104.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Joshua 19:11
The border of their inheritance stretched as far as Sarid. It went up westward to Maralah, reached Dabbesheth, and met the brook east of Jokneam.
Commentary on Joshua 19:111 voice
Toward the sea - The lot of this tribe was washed by the midland sea on the west, and by the sea of Tiberias on the east, answering Jacob's prophecy, Zebulun shall be an haven of ships; trading ships on the great sea, and fishing ships on the sea of Galilee.
John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical
- Joshua 21:34
This is what the Merarite clan (the rest of the Levites) were given:
Commentary on Joshua 21:341 voice
Merarite cities. Some of these places are not found in the list of Zebulonite cities in Jos 19:10-16. The text is considered corrupt.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
