From Nave’s Topical Bible
Jeush
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 8Passages listed
- 3Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- 1. Son of EsauGenesis 36:5Genesis 36:14Genesis 36:181 Chronicles 1:35
- 2. A Benjamite1 Chronicles 7:10
- 3. A Gershonite Levite1 Chronicles 23:101 Chronicles 23:11
- 4. Son of Rehoboam2 Chronicles 11:19
The passages, in Bible order (8)
The same references, sorted Genesis to Revelation. The first 8 are quoted in full; the rest are one click beneath them, book by book.
- Genesis 36:5
and Oholibamah gave birth to Jeush, Jalam, and Korah. These were the sons of Esau, who were born to him in the land of Canaan.
Commentary on Genesis 36:51 voice
And Aholibamah bare Jeush, and Jaalam, and Korah,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Genesis 36:14
These are the sons of Esau’s wife Oholibamah (daughter of Anah and granddaughter of Zibeon) whom she bore to Esau: Jeush, Jalam, and Korah.
Commentary on Genesis 36:141 voice
And these were the sons of Aholibamah, the daughter of Anah, the daughter of Zibeon, Esau's wife,.... See Gill on Gen 36:2; here also the Samaritan and Septuagint versions read, "the daughter of Anah, the son of Zibeon": and she bare to Esau, Jeush, and Jaalam, and Korah; this is repeated from Gen 36:5; no mention is made of her grandchildren, as of his other wives.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Genesis 36:18
These are the sons of Esau’s wife Oholibamah: Chiefs Jeush, Jalam, and Korah. They are the chiefs descended from Esau’s wife Oholibamah, the daughter of Anah.
Commentary on Genesis 36:182 voices
The head of each tribe was called by a term which in our version is rendered "duke"--not of the high rank and wealth of a British peer, but like the sheiks or emirs of the modern East, or the chieftains of highland clans. Fourteen are mentioned who flourished contemporaneously.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
Esau's sons were dukes when Jacob's sons were but plain shepherds, ch. xlvii. This is not a reason why such titles should not be used among Christians; but it is a reason why men should not overvalue themselves, or others, for the sake of them. There is an honour that comes from God, and a name in his house that is infinitely more valuable.
Matthew Henry· Commentary on the Whole Bible, 1710Puritan
- 1 Chronicles 1:35
The sons of Esau: Eliphaz, Reuel, Jeush, Jalam, and Korah.
Commentary on 1 Chronicles 1:352 voices
The sons of Esau,.... The firstborn of Isaac; his posterity are named in this and the two following verses, as in Gen 36:1 only it should be observed, that Timna, 1Ch 1:36 is not the name of a man, but was the concubine of Eliphaz, the eldest son of Esau, and the mother of Amalek, Gen 36:12, and so in the Arabic version it is read,"and Timna, which was the concubine of Eliphaz, the son of Esau, bare him Amalek;''and so the Alexandrian copy of the Septuagint.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Some slight differences there are between some of the names here, and as we had them in Gen. xxxvi. , whence this whole account is taken. Three of four names that were written with a Vau there are written with a Jod here, probably the pronunciation being altered, as is usual in other languages.
Matthew Henry· Commentary on the Whole Bible, 1710Puritan
- 1 Chronicles 7:10
The son of Jediael: Bilhan. The sons of Bilhan:
Commentary on 1 Chronicles 7:101 voice
The sons also of Jediael,.... The third son of Benjamin before mentioned, 1Ch 7:6. Bilhan, including his posterity, as follows: and the sons of Bilhan; Jeush, and Benjamin; called so after his great grandfather: and Ehud; who was the second judge in Israel, Jdg 3:15. and Chenaanah, and Zethan, and Tharshish, and Ahishahar; of whom we nowhere else read.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 1 Chronicles 23:10
And the sons of Shimei: Jahath, Zina, Jeush, and Beriah. These were the sons of Shimei—four in all.
Commentary on 1 Chronicles 23:101 voice
And the sons of Shimei,.... The son of Gershon, and brother of Laadan, according to Kimchi, which seems right: were Jahath, Zina, and Jeush, and Beriah; these four were the sons of Shimei; descendants of his in the times of David.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 1 Chronicles 23:11
Jahath was the first and Zizah was the second; but Jeush and Beriah did not have many sons, so they were counted as one family and received a single assignment.
Commentary on 1 Chronicles 23:112 voices
And Jahath was the chief,.... The prince and head of a family: and Ziza the second; the same with Zina in 1Ch 23:10, and is there read Ziza in the Septuagint and Vulgate Latin versions: but Jeush and Beriah had not many sons; so as to constitute distinct families: therefore they were in one reckoning, according to their father's house; made one family with their brethren.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Therefore they were in one reckoning - The family of Shimei, being small, was united with that of Laadan, that the two families might do that work which otherwise belonged to one, but which would have been too much for either of these separately.
Adam Clarke· Commentary on the Bible, 1832Evangelical
- 2 Chronicles 11:19
She bore sons to him: Jeush, Shemariah, and Zaham.
Commentary on 2 Chronicles 11:192 voices
Which bare him children,.... Or, "and she bore him" (d); for it is said only of one of them, the other perhaps died without children; this may refer to the last mentioned, Abihail, whose children were Jeush, and Shamariah, and Zaham; who perhaps all died in their father's lifetime, since the firstborn of a later wife succeeded him. (d) ותלד "peperit", Pagninus, Montanus.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
They had formerly sat loose to that family ( 2 Sam. xx. 1, 2 ), and now they quite threw it off, not considering how much it would weaken the common interest and take Israel down from that pitch of glory at which it had arrived in the last reign. But thus the kingdom must be corrected as well as the house of David.
Matthew Henry· Commentary on the Whole Bible, 1710Puritan