MannaFest

From Nave’s Topical Bible

Jairus

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 4
    Passages listed
  • 3
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

The passages, in Bible order (4)

The same references, sorted Genesis to Revelation. The first 4 are quoted in full; the rest are one click beneath them, book by book.

  1. Matthew 9:18

    While Jesus was saying these things, a synagogue leader came and knelt before Him. “My daughter has just died,” he said. “But come and place Your hand on her, and she will live.”

    Commentary on Matthew 9:182 voices
    A certain ruler - There were two officers in the synagogue, חזן הכנסת chazan ha-ceneseth, the bishop or overseer of the congregation; and ראש הכנסת rosh ha-ceneseth, the head or ruler of the congregation. The chazan takes the book of the Law, and gives it to the rosh, or ruler; and he appoints who shall read the different sections, etc. Jairus, who is the person intended here, was, in this latter sense, the ruler or governor of one of the synagogues, probably at Capernaum. See Mar 5:22; Luk 8:

    Adam Clarke· Commentary on the Bible, 1832Evangelical

    I will have mercy and not sacrifice - That is, I will have mercy rather than sacrifice. I love acts of mercy better than sacrifice itself. Then - While he was at table.

    John Wesley· Explanatory Notes upon the New Testament, 1755Evangelical

    Everything gathered on Matthew 9:18

    Verse page →Original language →

  2. Matthew 9:23–26

    When Jesus entered the house of the synagogue leader, He saw the flute players and the noisy crowd.

    Commentary on Matthew 9:23–262 voices
    To this day the damsel lays dead in the ruler's house; and they that seem to be teachers are but minstrels singing funeral dirges. The Jews also are not the crowd of believers, but of people making a noise. But when the fulness of the Gentiles shall come in, then all Israel shall be saved.

    Jerome· Catena Aurea by Aquinas, 420Patristic

    And when Jesus came into the ruler's house,....

    John Gill· Exposition of the New Testament (1746-1748)Reformed

    Everything gathered on Matthew 9:23–26

    Verse page →Original language →

  3. Mark 5:22–43

    A synagogue leader named Jairus arrived, and seeing Jesus, he fell at His feet

    Commentary on Mark 5:22–432 voices
    And behold, there cometh one of the rulers of the synagogue,.... Having heard of his return, and where he was; See Gill on Mat 9:18. Jairus by name; in Hebrew יאיר, "Jair": and Jerom says (n), it signifies "enlightening", or "enlightened": deriving it from אור, "to be light": and it is no doubt a Jewish name, since he was a ruler of the synagogue; and besides, it is often mentioned in the Old Testament, and particularly in Est 2:5, where, in the Septuagint, it is read, Ιαιρος, Jairus.

    John Gill· Exposition of the New Testament (1746-1748)Reformed

    See the account of the raising of Jairus’ daughter, and the healing of the woman with an issue of blood, fully explained in the notes at Mat 9:18-26. Mar 5:23 Lieth at the point of death - Is dying; in the last agonies. Mar 5:26 Had suffered many things - Had resorted to many things painful, by the direction of the physicians, in order to be healed. Mar 5:27 Came in the press behind - In the crowd that pressed upon him. This was done to avoid being noticed. It was an act of faith.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on Mark 5:22–43

    Verse page →Original language →

  4. Luke 8:41–56

    Just then a synagogue leader named Jairus came and fell at Jesus’ feet. He begged Him to come to his house,

    Commentary on Luke 8:41–562 voices
    And behold, there came a man named Jairus,.... See Gill on Mar 5:22. and he was a ruler of the synagogue; at Capernaum; and it was the more remarkable, that such an one should come to Christ, and express any regard to his person, or faith in his power, and therefore a "behold" is prefixed to this account; See Gill on Mat 9:

    John Gill· Exposition of the New Testament (1746-1748)Reformed

    A man named Jairus - See these two miracles - the raising of Jairus’s daughter, and the cure of the afflicted woman - considered and explained at large, on Mat 9:18-26 (note), and Mark 5:22-43 (note).

    Adam Clarke· Commentary on the Bible, 1832Evangelical

    Everything gathered on Luke 8:41–56

    Verse page →Original language →

Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work — the sources registry →