From Nave’s Topical Bible
Jambres
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 2Passages listed
- 2Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- An Egyptian magicianExodus 7:112 Timothy 3:8
The passages, in Bible order (2)
The same references, sorted Genesis to Revelation. The first 2 are quoted in full; the rest are one click beneath them, book by book.
- Exodus 7:11
But Pharaoh called the wise men and sorcerers and magicians of Egypt, and they also did the same things by their magic arts.
Commentary on Exodus 7:112 voices
Then Pharaoh also called the wise men and the sorcerers, &c.--His object in calling them was to ascertain whether this doing of Aaron's was really a work of divine power or merely a feat of magical art.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
Moses had been originally instructed in the learning of the Egyptians, and was suspected to have improved in magical arts in his long retirement. The magicians are therefore sent for to vie with him.
John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical
- 2 Timothy 3:8
Just as Jannes and Jambres opposed Moses, so also these men oppose the truth. They are depraved in mind and disqualified from the faith.
Commentary on 2 Timothy 3:82 voices
Several ancient writers speak of Jannes and Jambres, as the chief of the Egyptian magicians. Men of corrupt minds - Impure notions and wicked inclinations. Void of judgment - Quite ignorant, as well as careless, of true, spiritual religion.
John Wesley· Explanatory Notes upon the New Testament, 1755Evangelical
Now--Greek, "But"; it is no wonder there should be now such opponents to the truth, for their prototypes existed in ancient times [ALFORD]. Jambres--traditional names of the Egyptian magicians who resisted Moses (Ex 7:11, 22), derived from "the unwritten teaching of the Jews" [THEODORET].
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
