Skip to content
mannafest.faith

From Nave’s Topical Bible

Jabesh-gilead

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 7
    Passages listed
  • 4
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

The passages, in Bible order (7)

The same references, sorted Genesis to Revelation. The first 7 are quoted in full; the rest are one click beneath them, book by book.

  1. Judges 21:8–15

    So they asked, “Which one of the tribes of Israel failed to come up before the LORD at Mizpah?” And, in fact, no one from Jabesh-gilead had come to the camp for the assembly.

    Commentary on Judges 21:8–151 voice
    But it appears (Jud 21:11) that, besides acting in fulfilment of their oath, the Israelites had the additional object by this raid of supplying wives to the Benjamite remnant.

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    Everything gathered on Judges 21:8–15

    Verse page →Original language →

  2. 1 Samuel 11:1–11

    Soon Nahash the Ammonite came up and laid siege to Jabesh-gilead. All the men of Jabesh said to him, “Make a treaty with us, and we will serve you.”

    Commentary on 1 Samuel 11:1–112 voices
    Then Nahash the Ammonite came up--Nahash ("serpent"); (see Jud 8:3). The Ammonites had long claimed the right of original possession in Gilead. Though repressed by Jephthah (Jud 11:33), they now, after ninety years, renew their pretensions; and it was the report of their threatened invasion that hastened the appointment of a king (1Sa 12:12).

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    Nahash was king of the children of Ammon, as appears from 1Sa 12:12. He seems to have been connected with the family of David, since Abigail, David’s sister, was “the daughter (perhaps granddaughter) of Nahash” 2Sa 17:25; 1Ch 2:16-17; and, perhaps, in consequence of this connection, he and his family were very friendly to David 2Sa 17:27. Jabesh-Gilead must have been re-populated after its destruction (see marginal reference). The Ammonites and Moabites resented the possession of Gilead by the Israelites Jdg 10:6-18; 11.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on 1 Samuel 11:1–11

    Verse page →Original language →

  3. 1 Samuel 31:11–13

    When the people of Jabesh-gilead heard what the Philistines had done to Saul,

    Commentary on 1 Samuel 31:11–132 voices
    And the inhabitants of Jabeshgilead,.... Who lived on the other side Jordan, about eight miles from Bethshan, according to Fuller (p): heard of that which the Philistines had done to Saul; not only that they had got the victory over him, and routed his army, but had abused his body, and hung it up by way of reproach and ignominy; which they could not bear to hear of, remembering with gratitude the kindness he had shown to them, in delivering them out of the hands of Nahash the Ammonite, 1Sa 11:1. (p) Pisgah-Sight of Palestine, b.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    When the inhabitants of Jabesh-Gilead heard ... - See 1Sa 11:1-15. This is a touching and rare example of national gratitude.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on 1 Samuel 31:11–13

    Verse page →Original language →

  4. 2 Samuel 2:4

    Then the men of Judah came to Hebron, and there they anointed David king over the house of Judah. And they told David, “It was the men of Jabesh-gilead who buried Saul.”

    Commentary on 2 Samuel 2:42 voices
    Anointed - This they did upon just grounds, because not only the kingdom was promised to that tribe, but David was designed and anointed by God, whose will both they and all Israel were obliged to obey. And they resolved not to neglect their duty, though they saw the other tribes would. Yet their modesty is observable, they make him king of Judah only, and not of all Israel.

    John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical

    Anointed David king - He was anointed before by Samuel, by which he acquired jus ad regnum, a right To the kingdom; by the present anointing he had jus in regno, authority Over the kingdom. The other parts of the kingdom were, as yet, attached to the family of Saul.

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on 2 Samuel 2:4

    Verse page →Original language →

  5. 2 Samuel 21:12–14

    he went and took the bones of Saul and his son Jonathan from the men of Jabesh-gilead, who had stolen them from the public square of Beth-shan where the Philistines had hung the bodies after they had struck down Saul at Gilboa.

    Commentary on 2 Samuel 21:12–141 voice
    And David went and took the bones of Saul, and the bones of Jonathan his son, from the men of Jabeshgilead,.... Which, according to Bunting (t), was fifty two miles from Jerusalem; though perhaps David did not go thither in person to fetch them, but by his messengers, see 2Sa 21:14, which had stolen them from the street of Bethshan, where the Philistines had hanged them, when the Philistines had slain Saul in Gilboa; the history of all which see in 1Sa 31:8. (t) Travels, &c. p. 122, 143.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on 2 Samuel 21:12–14

    Verse page →Original language →

  6. 1 Chronicles 10:11

    When the people of Jabesh-gilead heard about everything the Philistines had done to Saul,

  7. 1 Chronicles 10:12

    all their men of valor set out and retrieved the bodies of Saul and his sons and brought them to Jabesh. And they buried their bones under the oak in Jabesh and fasted seven days.

Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work, the sources registry →