MannaFest

From Nave’s Topical Bible

Hammedatha

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 5
    Passages listed
  • 1
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

The passages, in Bible order (5)

The same references, sorted Genesis to Revelation. The first 5 are quoted in full; the rest are one click beneath them, book by book.

  1. Esther 3:1

    After these events, King Xerxes honored Haman son of Hammedatha, the Agagite, elevating him to a position above all the princes who were with him.

    Commentary on Esther 3:12 voices
    The name, Haman, is probably the same as the Classical Omanes, and in ancient Persian, “Umana”, an exact equivalent of the Greek “Eumenes.” Hammedatha is perhaps the same as “Madata” or “Mahadata”, an old Persian name signifying “given by (or to) the moon.” The Agagite - The Jews generally understand by this expression “the descendant of Agag,” the Amalekite monarch of 1 Sam. 15. Haman, however, by his own name, and the names of his sons Est 9:7-9 and his father, would seem to have been a genuine Persian.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Agagite - An Amalekite of the royal seed of that nation, whose kings were successively called Agag. All the princes - Gave him the first place and seat, which was next to the king.

    John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical

    Everything gathered on Esther 3:1

    Verse page →Original language →

  2. Esther 3:10

    So the king removed the signet ring from his finger and gave it to Haman son of Hammedatha, the Agagite, the enemy of the Jews.

    Commentary on Esther 3:102 voices
    And the king took his ring from his hand, and gave it unto Haman, the son of Hammedatha the Agagite, the Jews' enemy. As a token of his affection for him, and a mark of honour to him; with the Persians (w) for a king to give a ring to anyone was a token and bond of the greatest love and friendship imaginable; and it may be this was given to Haman, to seal with it the letters that were or should be written, giving order for the destruction of the Jews.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    So Haman promised ten thousand talents of silver to the king, and asked for the death of the Jews; and so too the Jewish people, who were dedicated to the fleshly observance of the rites of the Law in the belief that they were pleasing …

    Rabanus Maurus· Commentary on Esther, 856Patristic

    Everything gathered on Esther 3:10

    Verse page →Original language →

  3. Esther 8:5

    “If it pleases the king,” she said, “and if I have found favor in his sight, and the matter seems proper to the king, and I am pleasing in his sight, may an order be written to revoke the letters that the scheming Haman son of Hammedatha, the Agagite, wrote to destroy the Jews in all the king’s provinces.

    Commentary on Esther 8:52 voices
    And said, if it please the king, and if I have found favour in his sight, and the thing seem right before the king, and I be pleasing in his eyes,.... This heap of phrases, which signify much the same thing, are used to work upon the king's affections, and to show how submissive she was to his will: let it be written to reverse the letters devised by Haman the son of Hammedatha, the Agagite, which he wrote to destroy the Jews which are in all the king's provinces.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    She asks that the earlier letters of the wicked Haman be replaced with new instructions, because it is the fervent wish of the new queen that the followers of every error in doctrine, and all the hostile machinations with which the ancient enemy tried through …

    Rabanus Maurus· Commentary on Esther, 856Patristic

    Everything gathered on Esther 8:5

    Verse page →Original language →

  4. Esther 9:10

    They killed these ten sons of Haman son of Hammedatha, the enemy of the Jews, but they did not lay a hand on the plunder.

    Commentary on Esther 9:102 voices
    Thus the Jews smote all their enemies--The effect of the two antagonistic decrees was, in the meantime, to raise a fierce and bloody war between the Jews and their enemies throughout the Persian empire; but through the dread of Esther and Mordecai, the provincial governors universally favored their cause, so that their enemies fell in great numbers.

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    But, &c. - Because they would leave it to their children, that it might appear what they did was not done out of malice, or covetousness, but out of mere necessity, and by that great law of self-preservation.

    John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical

    Everything gathered on Esther 9:10

    Verse page →Original language →

  5. Esther 9:24

    For Haman son of Hammedatha, the Agagite, the enemy of all the Jews, had plotted against the Jews to destroy them and had cast the Pur (that is, the lot) to crush and destroy them.

    Commentary on Esther 9:242 voices
    Because Haman the son of Hammedatha, the Agagite, the enemy of all the Jews, had devised against the Jews to destroy them,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Very often people's evil schemes turn out differently than they had hoped and the trap they had placed to capture others ensnares them, as the Scripture confirms, "The wicked are ensnared in their traps. And whoever digs a pit will fall into it." Therefore also …

    Rabanus Maurus· EXPLANATION ON THE BOOK OF ESTHER 13, 856Patristic

    Everything gathered on Esther 9:24

    Verse page →Original language →

Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work — the sources registry →