From Nave’s Topical Bible
Hammedatha
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 5Passages listed
- 1Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- Father of HamanEsther 3:1Esther 3:10Esther 8:5Esther 9:10Esther 9:24
The passages, in Bible order (5)
The same references, sorted Genesis to Revelation. The first 5 are quoted in full; the rest are one click beneath them, book by book.
- Esther 3:1
After these events, King Xerxes honored Haman son of Hammedatha, the Agagite, elevating him to a position above all the princes who were with him.
Commentary on Esther 3:12 voices
The name, Haman, is probably the same as the Classical Omanes, and in ancient Persian, “Umana”, an exact equivalent of the Greek “Eumenes.” Hammedatha is perhaps the same as “Madata” or “Mahadata”, an old Persian name signifying “given by (or to) the moon.” The Agagite - The Jews generally understand by this expression “the descendant of Agag,” the Amalekite monarch of 1 Sam. 15. Haman, however, by his own name, and the names of his sons Est 9:7-9 and his father, would seem to have been a genuine Persian.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
Agagite - An Amalekite of the royal seed of that nation, whose kings were successively called Agag. All the princes - Gave him the first place and seat, which was next to the king.
John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical
- Esther 3:10
So the king removed the signet ring from his finger and gave it to Haman son of Hammedatha, the Agagite, the enemy of the Jews.
Commentary on Esther 3:102 voices
And the king took his ring from his hand, and gave it unto Haman, the son of Hammedatha the Agagite, the Jews' enemy. As a token of his affection for him, and a mark of honour to him; with the Persians (w) for a king to give a ring to anyone was a token and bond of the greatest love and friendship imaginable; and it may be this was given to Haman, to seal with it the letters that were or should be written, giving order for the destruction of the Jews.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
The king took his ring - In this ring was no doubt included his privy seal, and he gave this to Haman, that when he had formed such a decree as he thought fit, he might seal it with this ring, which would give it its due force and influence among the rulers of the provinces. The privy seal of many of our sovereigns appears to have been inserted in their rings; and the seals of Eastern potentates were worn in rings upon their fingers.
Adam Clarke· Commentary on the BibleEvangelical
- Esther 8:5
“If it pleases the king,” she said, “and if I have found favor in his sight, and the matter seems proper to the king, and I am pleasing in his sight, may an order be written to revoke the letters that the scheming Haman son of Hammedatha, the Agagite, wrote to destroy the Jews in all the king’s provinces.
Commentary on Esther 8:52 voices
And said, if it please the king, and if I have found favour in his sight, and the thing seem right before the king, and I be pleasing in his eyes,.... This heap of phrases, which signify much the same thing, are used to work upon the king's affections, and to show how submissive she was to his will: let it be written to reverse the letters devised by Haman the son of Hammedatha, the Agagite, which he wrote to destroy the Jews which are in all the king's provinces.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Now it was that she mingled her tears with her words, that she wept and made supplication; we read of no tears when she begged for her own life, but, now that she was sure of that, she wept for her people. Tears of pity and tenderness are the most Christ-like.
Matthew Henry· Commentary on the Whole Bible, 1710Puritan
- Esther 9:10
They killed these ten sons of Haman son of Hammedatha, the enemy of the Jews, but they did not lay a hand on the plunder.
Commentary on Esther 9:102 voices
Thus the Jews smote all their enemies--The effect of the two antagonistic decrees was, in the meantime, to raise a fierce and bloody war between the Jews and their enemies throughout the Persian empire; but through the dread of Esther and Mordecai, the provincial governors universally favored their cause, so that their enemies fell in great numbers.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
But, &c. - Because they would leave it to their children, that it might appear what they did was not done out of malice, or covetousness, but out of mere necessity, and by that great law of self-preservation.
John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical
- Esther 9:24
For Haman son of Hammedatha, the Agagite, the enemy of all the Jews, had plotted against the Jews to destroy them and had cast the Pur (that is, the lot) to crush and destroy them.
Commentary on Esther 9:241 voice
Very often people's evil schemes turn out differently than they had hoped and the trap they had placed to capture others ensnares them, as the Scripture confirms, "The wicked are ensnared in their traps. And whoever digs a pit will fall into it." Therefore also …
Rabanus Maurus· EXPLANATION ON THE BOOK OF ESTHER 13Patristic
