From Nave’s Topical Bible
Hadadezer
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 5Passages listed
- 3Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- Also called HADAREZER
- King of Zobah, vanquished by David2 Samuel 8:3–132 Samuel 10:15–191 Kings 11:231 Chronicles 18:3–101 Chronicles 19:6–19
The passages, in Bible order (5)
The same references, sorted Genesis to Revelation. The first 5 are quoted in full; the rest are one click beneath them, book by book.
- 2 Samuel 8:3–13
David also defeated Hadadezer son of Rehob, king of Zobah, who had marched out to restore his dominion along the Euphrates River.
Commentary on 2 Samuel 8:3–132 voices
And David also smote Hadadezer the son of Rehob, king of Zobah,.... Called sometimes Aramzobah, and was a part of Syria, as its name shows.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Hadadezer - Not (see the margin) Hadarezer. Hadadezer, is the true form, as seen in the names Benhadad, Hadad (1Ki 15:18, etc.; 1Ki 11:14, etc.). Hadad was the chief idol, or sun-god, of the Syrians. To recover his border - literally, to cause his hand to return. The phrase is used sometimes literally, as e. g. Exo 4:7; 1Ki 13:4; Pro 19:24; and sometimes figuratively, as Isa 1:25; Isa 14:27; Amo 1:8; Psa 74:11. The exact force of the metaphor must in each case be decided by the context.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- 2 Samuel 10:15–19
When the Arameans saw that they had been defeated by Israel, they regrouped.
Commentary on 2 Samuel 10:15–191 voice
And when the Syrians saw that they were smitten before Israel,.... Considered it in their minds, and conversed with one another about it, and fearing what would be the consequence of it: they gathered themselves together; not only the forces got together again, that fled before Joab, but all the kings of Syria united their forces together, as appears from 2Sa 10:19; supposing that David would avenge himself on them for assisting the Ammonites against him; and therefore judged it advisable to raise a large army, that they might be in a condition to receive him.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 1 Kings 11:23
And God raised up against Solomon another adversary, Rezon the son of Eliada, who had fled from his master, Hadadezer king of Zobah,
Commentary on 1 Kings 11:232 voices
And God stirred him up another adversary,.... One from the north, as the other was from the south: Rezon, the son of Eliadah, which fled from his lord Hadadezer king of Zobah: when David fought with him; and this man seeing the battle go against his master, and that he was like to be worsted, deserted him and fled, see 2Sa 8:3.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Rezon - Possibly the same as the Hezion of 1Ki 15:18; but probably one who interrupted the royal line of the Damascene Hadads, which was restored after his death. We may arrange the Damascus-kings of this period as follows: RE-DO THE NEXT PARAGRAPH! Hadadezer (or Hadad I), about 1040 B.C. (conquered by David). Rezon (usurper) was contemporary with Solomon. Hezion (Hadad II) was contemporary with Rehoboam. Tabrimon (Hadad III) was contemporary with Abijam. Ben-hadad (Hadad IV) was contemporary with Asa.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- 1 Chronicles 18:3–10
As far as Hamath, David also defeated King Hadadezer of Zobah, who had marched out to establish his dominion along the Euphrates River.
Commentary on 1 Chronicles 18:3–101 voice
Hadarezer--or, "Hadadezer" (2Sa 8:3), which was probably the original form of the name, was derived from Hadad, a Syrian deity. It seems to have become the official and hereditary title of the rulers of that kingdom.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
- 1 Chronicles 19:6–19
When the Ammonites realized that they had become a stench to David, Hanun and the Ammonites sent a thousand talents of silver to hire for themselves chariots and horsemen from Aram-naharaim, Aram-maacah, and Zobah.
Commentary on 1 Chronicles 19:6–191 voice
Chariots and horsemen out of Mesopotamia - These are not mentioned in the parallel place in Samuel; probably they did not arrive till the Ammonites and their other allies were defeated by the Israelites in the first battle.
Adam Clarke· Commentary on the Bible, 1832Evangelical