From Nave’s Topical Bible
Good and Evil
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 4Passages listed
- 4Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- Choice between, by Adam and EveGenesis 3
- Exhortation to choose betweenJoshua 24:15
- Conflict betweenRevelation 16:13–21
- Subjective conflict betweenRomans 7:9–25
The passages, in Bible order (4)
The same references, sorted Genesis to Revelation. The first 4 are quoted in full; the rest are one click beneath them, book by book.
- Genesis 3:1
Now the serpent was more crafty than any beast of the field that the LORD God had made. And he said to the woman, “Did God really say, ‘You must not eat from any tree in the garden?’”
Commentary on Genesis 3:12 voices
WE understand, of course, that this verse refers to "that old serpent, called the devil, and Satan." The Samaritan Version reads, instead of the word, "serpent," "deceiver," or "liar." If this is not the genuine reading, it nevertheless certainly declares a Truth of God. That old deceiver, of whom our Lord Jesus said to the Jews. "When he speaks a lie, he speaks of his own: for he is a liar, and the father of it," was "more subtle than any beast of the field which the Lord God had made."
Charles Spurgeon· The Metropolitan Tabernacle Pulpit, Sermon No. 2707: “An Antidote to Satan's Devices” (lightly modernized text, CCEL edition), 1900
Though Moses makes no mention of this wicked spirit--giving only the history of the visible world--yet in the fuller discoveries of the Gospel, it is distinctly intimated that Satan was the author of the plot (Joh 8:44; Re 20:2). more subtile--Serpents are proverbial for wisdom (Mt 10:16).
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
- Joshua 24:15
But if it is unpleasing in your sight to serve the LORD, then choose for yourselves this day whom you will serve, whether the gods your fathers served beyond the Euphrates, or the gods of the Amorites in whose land you are living. As for me and my house, we will serve the LORD!”
Commentary on Joshua 24:152 voices
JOSHUA knew that the people who surrounded him, while ostensibly serving Jehovah, were, many of them, secretly worshipping the ancient idols of their Mesopotamian fathers—those seraphim which were once hidden in Rachel's tent and were never quite purged from Jacob's family. Some of them, also, harbored the Egyptian emblems. And some had even fallen into the worship of the gods of the people whom they had displaced and were setting up the images of Baalim in their homes. The people were nominally worshippers of Jehovah, but in reality, many of them had turned aside unto strange gods.
Charles Spurgeon· The Metropolitan Tabernacle Pulpit, Sermon No. 1229: “Decision—Illustrated by the Case of Joshua” (lightly modernized text, CCEL edition), 1875
Choose - Service of God in sincerity and truth can only result from a free and willing allegiance of the heart. This accordingly is what Joshua invites, as Moses had done before him (Deu 30:15 ff).
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Romans 7:9–25
Once I was alive apart from the law; but when the commandment came, sin sprang to life and I died.
Commentary on Romans 7:9–252 voices
When the commandment, i.e., the power of the discernment of the good, came, the mind did not prevail over the baser thoughts but permitted its reason to be enslaved by the passions. Then sin revived but the mind died, suffering death because of its transgressions.
Basil of Caesarea· EXEGETIC HOMILIES 10.5Patristic
Came - In its spiritual meaning, to my heart, with the power of God. Sin revived, and I died - My inbred sin took fire, and all my virtue and strength died away; and I then saw myself to be dead in sin, and liable to death eternal.
John Wesley· Explanatory Notes upon the New Testament, 1755Evangelical
- Revelation 16:13–21
And I saw three unclean spirits that looked like frogs coming out of the mouths of the dragon, the beast, and the false prophet.
Commentary on Revelation 16:13–212 voices
And I saw three unclean spirits - They assumed a visible form which would well represent their odiousness - that of frogs - but still they are spoken of as “spirits.” They were evil powers, or evil influences (Rev 16:14, “spirits of devils”), and the language here is undoubtedly designed to represent some such power or influence which would, at that period, proceed from the dragon, the beast, and the false prophet. Like frogs - βατράχοι batrachoi. This word does not occur in the New Testament except in the passage before us. It is properly translated frogs.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
Out of the mouth of the dragon, the wild beast, and the false prophet - It seems, the dragon fights chiefly against God; the beast, against Christ; the false prophet, against the Spirit of truth; and that the three unclean spirits which come from them, and exactly resemble them, endeavour to blacken the works of creation, of redemption, and of sanctification.
John Wesley· Explanatory Notes upon the New Testament, 1755Evangelical
