From Nave’s Topical Bible
Gabriel
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 4Passages listed
- 2Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- (A messenger of God)
- Appeared to
- DanielDaniel 8:16Daniel 9:21
- ZachariasLuke 1:11–19
- MaryLuke 1:26–29
The passages, in Bible order (4)
The same references, sorted Genesis to Revelation. The first 4 are quoted in full; the rest are one click beneath them, book by book.
- Daniel 8:16
And I heard the voice of a man calling from between the banks of the Ulai: “Gabriel, explain the vision to this man.”
Commentary on Daniel 8:162 voices
Verses 16, 17. "And I heard the voice of a man in the midst of the Ulai, and he cried out and said: 'Gabriel, make this vision intelligible (Vulgate: make this man to understand the vision).' And he came and stood near to where I was standing." The Jews claim that this man who directed Gabriel to explain the vision to Daniel was Michael.
Jerome· St. Jerome, Commentary on Daniel, CHAPTER EIGHTPatristic
And I heard a man’s voice between the banks of Ulai - See the notes at Dan 8:2. The voice seemed to come from the river, as if it were that of the Genius of the river, and to address Gabriel, who stood near to Daniel on the shore. This was doubtless the voice of God. The speaker was invisible, and this method of explaining the vision was adopted, probably to make the whole scene more impressive. Which called, and said, Gabriel - Gabriel is mentioned in the Scriptures only in Dan 8:16; Dan 9:21; Luk 1:19, Luk 1:
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Daniel 9:21
while I was still praying, Gabriel, the man I had seen in the earlier vision, came to me in swift flight about the time of the evening sacrifice.
Commentary on Daniel 9:212 voices
From all these passages are revealed to us, not merely the particulars of the apostasy, and [the doings] of him who concentrates in himself every satanic error, but also, that there is one and the same God the Father, who was declared by the prophets, but made manifest by Christ.
Irenaeus· AGAINST HERESIES 5:25.5Patristic
He is informed concerning the redemption of the world by Jesus Christ (of which that was a type), what should be the nature of it and when it should be accomplished,
Matthew Henry· Commentary on the Whole Bible, 1710Puritan
- Luke 1:11–19
Just then an angel of the Lord appeared to Zechariah, standing at the right side of the altar of incense.
Commentary on Luke 1:11–192 voices
And there appeared unto him an angel of the Lord,.... Gabriel, as seem's manifest from Luk 1:19 the same angel that had appeared to Daniel, about the time of the evening oblation, near five hundred years before, and gave him an account of the time of the Messiah's coming, Dan 9:21. The Jews sometimes speak of divine and wonderful appearances to their priests, at such times, and in such places: "it is a tradition that R.
John Gill· Exposition of the New Testament (1746-1748)Reformed
An angel - An “angel” is a messenger sent from God. See the notes at Mat 1:20. It had now been about 400 years since the time of “Malachi,” and since there had been any divine revelation. During that time the nation was looking for the Messiah, but still with nothing more than the ancient prophecies to direct them. Now that he was about to appear, God sent his messenger to announce his coming, to encourage the hearts of his people, and to prepare them to receive him.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Luke 1:26–29
In the sixth month, God sent the angel Gabriel to a town in Galilee called Nazareth,
Commentary on Luke 1:26–291 voice
A city of Galilee - As Joseph and Mary were both of the family of David, the patrimonial estate of which lay in Bethlehem, it seems as if the family residence should have been in that city, and not in Nazareth; for we find that, even after the return from the captivity, the several families went to reside in those cities to which they originally belonged. See Neh 11:3. But it is probable that the holy family removed to Galilee for fear of exciting the jealousy of Herod, who had usurped that throne to which they had an indisputable right.
Adam Clarke· Commentary on the BibleEvangelical
