MannaFest

From Nave’s Topical Bible

Colonization

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 4
    Passages listed
  • 2
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

The passages, in Bible order (4)

The same references, sorted Genesis to Revelation. The first 4 are quoted in full; the rest are one click beneath them, book by book.

  1. 2 Kings 17:6

    In the ninth year of Hoshea, the king of Assyria captured Samaria and carried away the Israelites to Assyria, where he settled them in Halah, in Gozan by the Habor River, and in the cities of the Medes.

    Commentary on 2 Kings 17:62 voices
    Chabor--is a river, and it is remarkable that there is a river rising in the central highlands of Assyria which retains this name Khabour unchanged to the present day. Gozan--("pasture") or Zozan, are the highlands of Assyria, which afford pasturage.

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    Carried Israel away, &c. - There, we have reason to think, after some time, they were so mingled with the nations, that they were lost, and the name of Israel was no more in remembrance.

    John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical

    Everything gathered on 2 Kings 17:6

    Verse page →Original language →

  2. 2 Kings 17:24

    Then the king of Assyria brought people from Babylon, Cuthah, Avva, Hamath, and Sepharvaim and settled them in the towns of Samaria to replace the Israelites. They took possession of Samaria and lived in its towns.

    Commentary on 2 Kings 17:242 voices
    Believing that he would adopt the best and simplest method for them, it is unlikely that he took the written law with him, and so gave origin to the Samaritan copy of the Pentateuch [DAVIDSON, Criticism]. Besides, it is evident from his being one of the exiled priests, and from his settlement at Beth-el, that he was not a Levite, but one of the calf-worshipping priests.

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    The Hebrews, however, call a guard somer, and thus they also hand on in their tradition that the Samaritans first received this name because the king of the Assyrians sent them to be guards of the land of Israel after the captivity, that is, that other Israel besides Judah, which was taken captive into Assyria because of their many sins.

    Origen of Alexandria· COMMENTARY ON THE GOSPEL OF JOHN 20.321, 253Patristic

    Everything gathered on 2 Kings 17:24

    Verse page →Original language →

  3. Ezra 4:9

    From Rehum the commander, Shimshai the scribe, and the rest of their associates—the judges and officials over Tripolis, Persia, Erech and Babylon, the Elamites of Susa,

    Commentary on Ezra 4:92 voices
    Then wrote Rehum the chancellor, and Shimshai the scribe, and the rest of their companions,.... who all signed the letter; namely, the governors of the following nations: the Dinaites, the Apharsathchites, the Tarpelites, the Apharsites, the Archevites, the Babylonians, the Susanchites, the Dehavites, and the Elamites; which were colonies from several parts of Chaldea, Media, and Persia, and were settled in the several cities of Samaria, as several of their names plainly show, as from Persia, Erech, Babylon, Shushan, and Elimais; some account for them all, but with uncertainty; according to R.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    These verses form the superscription or address of the letter (Ezr 4:11, etc.) sent to Artaxerxes. The Dinaites were probably colonists from Dayan, a country often mentioned in the Assyrian inscriptions as bordering on Cilicia and Cappadocia. No satisfactory explanation can be given of the name Apharsathchites (see Ezr 5:6 note). The Tarpelites were colonists from the nation which the Assyrians called Tuplai, the Greeks “Tibareni,” and the Hebrews generally “Tubal.” (It is characteristic of the later Hebrew language to insert the letter “r” (resh) before labials. Compare Darmesek for Dammesek, 2Ch 28:23 margin).

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on Ezra 4:9

    Verse page →Original language →

  4. Ezra 4:10

    and the rest of the peoples whom the great and honorable Ashurbanipal deported and settled in the cities of Samaria and elsewhere west of the Euphrates.

    Commentary on Ezra 4:102 voices
    And the rest of the nations whom the great and noble Asnappar brought over,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    The great and noble Asnapper - Whether this was Shalmaneser, or Esar-haddon, or some other person, learned men and chronologists are not agreed. The Syriac terms him Asphid; but of this person we know no more than we do of Asnapper. He might have been the military officer who was appointed to escort this people to Judea.

    Adam Clarke· Commentary on the Bible, 1832Evangelical

    Everything gathered on Ezra 4:10

    Verse page →Original language →

Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work — the sources registry →