From Nave’s Topical Bible
Coat of Mail
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 4Passages listed
- 3Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- General scriptures concerning1 Samuel 17:51 Samuel 17:381 Kings 22:342 Chronicles 18:33
The passages, in Bible order (4)
The same references, sorted Genesis to Revelation. The first 4 are quoted in full; the rest are one click beneath them, book by book.
- 1 Samuel 17:5
and he had a bronze helmet on his head. He wore a bronze coat of mail weighing five thousand shekels,
Commentary on 1 Samuel 17:52 voices
Coat of mail - Made of brass plates laid over one another, like the scales of a fish. The weight, &c. - The common shekel contained a fourth part of an ounce; and so five thousand shekels made one thousand two hundred and fifty ounces, or seventy- eight pounds: which weight is not unsuitable to a man of such vast strength as his height speaks him to be.
John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical
And a bronze helmet on his head, etc. If you inquire what a chain mail is, read in Virgil, a coat linked with hooks, and triple with gold.
Bede· Commentary on SamuelPatristic
- 1 Samuel 17:38
Then Saul clothed David in his own tunic, put a bronze helmet on his head, and dressed him in armor.
Commentary on 1 Samuel 17:382 voices
Those that aim at things above their education and usage, and covet the attire and armour of princes, forget that that is the best for us which we are fit for and accustomed to; if we had our desire, we should wish to be in our own coat again, and should say, "We cannot go with these;" we had therefore better go without them.
Matthew Henry· Commentary on the Whole Bible, 1710Puritan
We sometimes see a bad example drawn from good things. For if someone presumes to do the same things but not with the same disposition and orientation or with unlike virtue, he easily falls into the snares of deception and death on account of those very things from which others acquire the fruits of eternal life.
John Cassian· CONFERENCE 24.8.1-2Patristic
- 1 Kings 22:34
However, a certain man drew his bow without taking special aim, and he struck the king of Israel between the joints of his armor. So the king said to his charioteer, “Turn around and take me out of the battle, for I am badly wounded!”
Commentary on 1 Kings 22:342 voices
Drew a bow at a venture - It is supposed that he shot, as the archers in general did, not aiming at any person in particular. The word לתמו lethummo, which we translate in his simplicity, has been variously understood; in his integrity, his uprightness; in his perfection; i.e., to the utmost of his skill and strength. This is most probably the meaning; and may imply both aim and power, having his butt full in view.
Adam Clarke· Commentary on the BibleEvangelical
No armour is of proof against the darts of divine vengeance. Case the criminal in steel, and it is all one, he that made him can make his sword to approach him. That which to us seems altogether casual is done by the determinate counsel and fore-knowledge of God.
Matthew Henry· Commentary on the Whole Bible, 1710Puritan
- 2 Chronicles 18:33
However, a certain man drew his bow without taking special aim, and he struck the king of Israel between the joints of his armor. So the king said to his charioteer, “Turn around and take me out of the battle, for I am badly wounded!”
Commentary on 2 Chronicles 18:332 voices
A certain man drew a bow - The Targum tells us who it was. “Now, Naaman, the captain of the host of the great king of Syria, drew a bow against him, (that the prophecy of Elijah the Tishbite, and of Micaiah the son of Imla, might be fulfilled), and smote the king of Israel between the heart and the caul of the liver, through the place where the coat of mail is joined.” See the note on 2Ki 5:1 for this tradition.
Adam Clarke· Commentary on the BibleEvangelical
What can hurt those whom God will protect? And what can shelter those whom God will destroy? Jehoshaphat is safe in his robes, Ahab killed in his armour; for the race is not to the swift nor the battle to the strong.
Matthew Henry· Commentary on the Whole Bible, 1710Puritan
