MannaFest

From Nave’s Topical Bible

Charmers and Charming

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 5
    Passages listed
  • 4
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

The passages, in Bible order (5)

The same references, sorted Genesis to Revelation. The first 5 are quoted in full; the rest are one click beneath them, book by book.

  1. Deuteronomy 18:11

    casts spells, consults a medium or spiritist, or inquires of the dead.

    Commentary on Deuteronomy 18:112 voices
    A charmer - i. e., one who fascinates and subdues noxious animals or men, such as the famous serpent-charmers of the East Psa 58:4-5. A consulter with familiar spirits ... a wizard - Compare Lev 19:31 note. Recromancer - literally, “one who interrogates the dead.” The purpose of the text is obviously to group together all the known words belonging to the practices in question. Compare 2Ch 33:6.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Or, a fortune-teller, that foretelleth the events of men's lives by the conjunctions of the stars. Spirits - Whom they call upon by certain words or rites. A wizard - Hebrew. a knowing man, who by any forbidden way's undertakes the Revelation of secret things.

    John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical

    Everything gathered on Deuteronomy 18:11

    Verse page →Original language →

  2. Psalms 58:4

    Their venom is like the venom of a snake, like a cobra that shuts its ears,

    Commentary on Psalms 58:42 voices
    Ver. 4. Their poison is like the poison of a serpent. Is man also a poisonous reptile? Yes, and his venom is even as that of a serpent. The viper has but death for the body in his fangs; but unregenerate man carries poison under his tongue, destructive to the nobler nature. They are like the deaf adder that stoppeth her ear.

    Charles Spurgeon· The Treasury of David (1869-1885)Reformed

    We hide away our sin, cloaking it over in the depth of our soul, like some festering and malignant disease, as if by escaping human notice we could escape the mighty eye of God and justice. Or else we make excuses for our sins by devising pleas in defense of our falls or by tightly closing our ears. Like the snake that stops its ears, we are obstinate in refusing to hear the voice of the charmer and be treated with the medicines of wisdom, by which spiritual sickness is healed.

    Gregory of Nazianzus· IN DEFENSE OF HIS FLIGHT TO PONTUS, ORATION 2:20, 390Patristic

    Everything gathered on Psalms 58:4

    Verse page →Original language →

  3. Psalms 58:5

    refusing to hear the tune of the charmer who skillfully weaves his spell.

    Commentary on Psalms 58:52 voices
    Ver. 5. Which will not hearken to the voice of charmers, charming never so wisely. Ungodly men are not to be won to right by arguments the most logical, or appeals the most pathetic. Try all your arts, ye preachers of the word! Lay yourselves out to meet the prejudices and tastes of sinners, and ye shall yet have to cry, "Who hath believed our report?" It is not in your music, but in the sinner's ear that the cause of failure lies, and it is only the power of God that can remove it.

    Charles Spurgeon· The Treasury of David (1869-1885)Reformed

    Not hearken - As they commonly say of the adders, such really are these men: deaf to all my counsels, to their own consciences, and to God's law. Of the charming or enchanting of serpents, mention is made both in other places of scripture, and in all sorts of authors, ancient and modern, Hebrew and Arabick, and Greek and Latin.

    John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical

    Everything gathered on Psalms 58:5

    Verse page →Original language →

  4. Isaiah 19:3

    Then the spirit of the Egyptians will be emptied out from among them, and I will frustrate their plans, so that they will resort to idols and spirits of the dead, to mediums and spiritists.

    Commentary on Isaiah 19:32 voices
    And the spirit of Egypt was disrupted in their hearts, so that they would not feel equal; but separated by a spiritual sword against themselves, they would recognize that all their plans had been thrown away: and nevertheless, remaining in their previous error, those who had refused to accept the truth of faith would consult idols and their gods, and Pythonesses, and soothsayers.

    Jerome· Commentary on Isaiah, 420Patristic

    And the spirit of Egypt shall fail in the midst thereof,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Isaiah 19:3

    Verse page →Original language →

  5. Jeremiah 8:17

    “For behold, I will send snakes among you, vipers that cannot be charmed, and they will bite you,” declares the LORD.

    Commentary on Jeremiah 8:172 voices
    I--Jehovah. cockatrices--basilisks (Isa 11:8), that is, enemies whose destructive power no means, by persuasion or otherwise, can counteract. Serpent-charmers in the East entice serpents by music, and by a particular pressure on the neck render them incapable of darting (Ps 58:4, 5).

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    I will send - Or, am sending. No prophet changes his metaphors so suddenly as Jeremiah. The invading army is now compared to snakes, whom no charming can soothe, and whose bite is fatal. Compare Num 21:5-6. Cockatrices - “Vipers.” See Isa 11:8 note.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on Jeremiah 8:17

    Verse page →Original language →

Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work — the sources registry →