From Nave’s Topical Bible
Butler
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 5Passages listed
- 4Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- Pharaoh's, imprisoned and releasedGenesis 401 Kings 10:52 Chronicles 9:4Nehemiah 1:11Nehemiah 2:1
The passages, in Bible order (5)
The same references, sorted Genesis to Revelation. The first 5 are quoted in full; the rest are one click beneath them, book by book.
- Genesis 40:1
Some time later, the king’s cupbearer and baker offended their master, the king of Egypt.
Commentary on Genesis 40:12 voices
We should not have had this story of Pharaoh's butler and baker recorded in scripture, if it had not been serviceable to Joseph's preferment. The world stands for the sake of the church, and is governed for its good.
John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical
And it came to pass after these things,.... After Joseph had been accused and cast into prison, where he had been for some time: that the butler of the king of Egypt and his baker had offended their lord the king of Egypt; committed some fault, at least were accused of one, which raised his displeasure at them.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 1 Kings 10:5
the food at his table, the seating of his servants, the service and attire of his attendants and cupbearers, and the burnt offerings he presented at the house of the LORD, it took her breath away.
Commentary on 1 Kings 10:52 voices
The words "the attendance of the servants [and their clothing]." It seems that Solomon, in his wisdom, had divided into classes all his servants, that is, all the craftsmen that did their duty, so that they might be identifiable from their clothing and uniforms which …
Ishodad of Merv· BOOKS OF SESSIONS 1 KINGS 10:5, 850Patristic
And the meat of his table,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 2 Chronicles 9:4
the food at his table, the seating of his servants, the service and attire of his attendants and cupbearers, and the burnt offerings he presented at the house of the LORD, it took her breath away.
- Nehemiah 1:11
O Lord, may Your ear be attentive to my prayer and to the prayers of Your servants who delight to revere Your name. Give Your servant success this day, I pray, and grant him mercy in the sight of this man.” (At that time I was the cupbearer to the king.)
Commentary on Nehemiah 1:112 voices
Mercy in the sight of this man - Favour before the king, Ahasuerus. He seems then to have been giving him the cup. For I was the kings cup-bearer - The kings butler, (the Persians call him saky), which gave him the opportunity of being frequently with the king; and to be in such a place of trust, he must be in the kings confidence. No Eastern potentate would have a cup-bearer with whom he could not trust his life, poison being frequently administered in this way.
Adam Clarke· Commentary on the Bible, 1832Evangelical
To fear thy name - Those who truly desire to fear his name, shall be graciously accepted of God. This man - The king: who is but a man and therefore his heart is wholly at thy disposal. favour with men is then comfortable, when we see it springing from the mercy of God.
John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical
- Nehemiah 2:1
Now in the month of Nisan, in the twentieth year of King Artaxerxes, when wine was set before him, I took the wine and gave it to the king. I had never been sad in his presence,
Commentary on Nehemiah 2:12 voices
The reasons for so long a delay cannot be ascertained. I took up the wine, and gave it unto the king--XENOPHON has particularly remarked about the polished and graceful manner in which the cupbearers of the Median, and consequently the Persian, monarchs performed their duty of presenting the wine to their royal master.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
Now it happened in the month of Nisan, etc. Nisan is the first month of the year according to the Hebrews, in which they always used to celebrate Passover, which we call April. Therefore, what was said above, that he mourned, fasted, and prayed for …
Bede· Commentary on Ezra and Nehemiah, 735Patristic
