From Nave’s Topical Bible
Bene-jaakan
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 3Passages listed
- 2Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- A tribe that gave its name to certain wells in the wildernessNumbers 33:31Numbers 33:32
- Called BEEROTHDeuteronomy 10:6
The passages, in Bible order (3)
The same references, sorted Genesis to Revelation. The first 3 are quoted in full; the rest are one click beneath them, book by book.
- Numbers 33:31
They set out from Moseroth and camped at Bene-jaakan.
Commentary on Numbers 33:311 voice
Next they come to Banaim [Bene-jaakan], which means "springs" or "filterings," that is, where one draws water from the springs of divine words until one filters them by drinking.… Thus a person filters the word of God when he does not omit even the least commandment, indeed when he gains the understanding that not even one iota or one dot in the word of God is insignificant.
Origen of Alexandria· HOMILIES ON NUMBERS 27:12, 253Patristic
- Numbers 33:32
They set out from Bene-jaakan and camped at Hor-haggidgad.
Commentary on Numbers 33:322 voices
And they removed from Benejaakan, and encamped at Horhagidgad.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Hor-hagidgad - The hole or pit of Gidgad. Unknown. It was a place perhaps remarkable for some vast pit or cavern, from which it took its name. Stat. 29.
Adam Clarke· Commentary on the Bible, 1832Evangelical
- Deuteronomy 10:6
The Israelites traveled from Beeroth Bene-jaakan to Moserah, where Aaron died and was buried, and Eleazar his son succeeded him as priest.
Commentary on Deuteronomy 10:62 voices
And the children of Israel took their journey from Beeroth of the children of Jaakan,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Commentary on Chapter X 2. I will write on the tables - Tho' the tables were broken, because they broke his commandment, they were now renewed, in proof that his wrath was turned away. And thus God's writing his law in our inward parts, is the surest proof of our reconciliation to him.
John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical