From Nave’s Topical Bible
Beeroth
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 6Passages listed
- 5Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- 1. A station of the Israelites. Aaron died atDeuteronomy 10:6
- See Bene-jaakan
- 2. A city of the HivitesJoshua 9:17Joshua 18:252 Samuel 4:2Ezra 2:25Nehemiah 7:29
The passages, in Bible order (6)
The same references, sorted Genesis to Revelation. The first 6 are quoted in full; the rest are one click beneath them, book by book.
- Deuteronomy 10:6
The Israelites traveled from Beeroth Bene-jaakan to Moserah, where Aaron died and was buried, and Eleazar his son succeeded him as priest.
Commentary on Deuteronomy 10:62 voices
And the children of Israel took their journey from Beeroth of the children of Jaakan,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Commentary on Chapter X 2. I will write on the tables - Tho' the tables were broken, because they broke his commandment, they were now renewed, in proof that his wrath was turned away. And thus God's writing his law in our inward parts, is the surest proof of our reconciliation to him.
John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical
- Joshua 9:17
So the Israelites set out and on the third day arrived at their cities—Gibeon, Chephirah, Beeroth, and Kiriath-jearim.
Commentary on Joshua 9:172 voices
Chephirah (Kefir) is situated eight or nine miles west of Gibeon, and was an inhabited city in the days of Ezra and Nehemiah Ezr 2:25; Neh 7:29. Beeroth (Birch), about eight miles north of Jerusalem. Kirjath-jearim, i. e. city of woods, is identified by Robinson with the modern Kuriet el Enab, nine miles from Jerusalem on the road to Jaffa (and by Conder with Soba). The town was numbered among those belonging to Judah, and was in the northern boundary of that tribe. Beyond this city the six hundred Danites encamped on their famous expedition to Laish Jdg 18:
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
And the children of Israel journeyed,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Joshua 18:25
Gibeon, Ramah, Beeroth,
Commentary on Joshua 18:252 voices
Gibeon - See before, Jos 10:1-14 (note). This place is famous for the confederacy of the five kings against Israel, and their miraculous defeat. Ramah, a place about six or eight miles north of Jerusalem. Beeroth, i.e., wells; one of the four cities which belonged to the Gibeonites, who made peace with the Israelites by stratagem. See Jos 9:3-15.
Adam Clarke· Commentary on the Bible, 1832Evangelical
Gibeon,.... Gibeon is the place from whence the Gibeonites came, who deceived Joshua, Jos 9:3. Jerom says (p), in his time there was a village shown of this name, four miles from Bethel to the east, near Ramah, next mentioned: and Ramah, which Jerom relates (q) was six miles from Aelia or Jerusalem to the north, against Bethel.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 2 Samuel 4:2
Saul’s son had two men who were leaders of raiding parties. One was named Baanah and the other Rechab; they were sons of Rimmon the Beerothite of the tribe of Benjamin—Beeroth is considered part of Benjamin,
Commentary on 2 Samuel 4:22 voices
There the Beerothites were when this was written, and probably took root there, and never returned to Beeroth again, which made Beeroth, that had been one of the cities of the Gibeonites ( Josh. ix. 17 ), to be forgotten, and Gittaim to be famous long after, as we find, Neh. xi. How the murder was committed,
Matthew Henry· Commentary on the Whole Bible, 1710Puritan
And Saul's son had two men that were captains of bands,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Nehemiah 7:29
the men of Kiriath-jearim, Chephirah, and Beeroth, 743;
Commentary on Nehemiah 7:292 voices
He appointed the porters, singers, and Levites, in their places to their work. This is meant of their work in general, which was to attend the temple service; it had been neglected in some degree, but now was revived. God's worship is the defence of a place, and his ministers, when they mind their duty, are watchmen on the walls.
Matthew Henry· Commentary on the Whole Bible, 1710Puritan
Or perhaps one was the account of them when they set out from Babylon with Zerubbabel, the other when they came to Jerusalem. The sum totals are all just the same there and here, except of the singing-men and singing-women, which there are 200, here 245.
Matthew Henry· Commentary on the Whole Bible, 1710Puritan