From Nave’s Topical Bible
Akkub
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 7Passages listed
- 3Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- 1. One of the NethinimEzra 2:45
- 2. A returned exile1 Chronicles 9:17Ezra 2:42Nehemiah 7:45Nehemiah 8:7Nehemiah 12:25
- 3. A son of Elioenai1 Chronicles 3:24
The passages, in Bible order (7)
The same references, sorted Genesis to Revelation. The first 7 are quoted in full; the rest are one click beneath them, book by book.
- 1 Chronicles 3:24
The sons of Elioenai: Hodaviah, Eliashib, Pelaiah, Akkub, Johanan, Delaiah, and Anani—seven in all.
Commentary on 1 Chronicles 3:241 voice
And Anani - “This is the King Messiah who is to be revealed.” - T. Jarchi says the same, and refers to Dan 7:13: Behold, one like the Son of man came with the clouds (ענני ananey) of heaven. For this application of the word he gives a fanciful reason, not worthy to be repeated. The Syriac and Arabic omit several names in this table, and make only twenty-three verses in the chapter: but such differences are frequent in the books of Chronicles.
Adam Clarke· Commentary on the BibleEvangelical
- 1 Chronicles 9:17
These were the gatekeepers: Shallum, Akkub, Talmon, Ahiman, and their relatives.
- Ezra 2:42
The gatekeepers: the descendants of Shallum, the descendants of Ater, the descendants of Talmon, the descendants of Akkub, the descendants of Hatita, and the descendants of Shobai, 139 in all.
- Ezra 2:45
the descendants of Lebanah, the descendants of Hagabah, the descendants of Akkub,
- Nehemiah 7:45
The gatekeepers: the descendants of Shallum, the descendants of Ater, the descendants of Talmon, the descendants of Akkub, the descendants of Hatita, and the descendants of Shobai, 138 in all.
Commentary on Nehemiah 7:451 voice
Or perhaps one was the account of them when they set out from Babylon with Zerubbabel, the other when they came to Jerusalem. The sum totals are all just the same there and here, except of the singing-men and singing-women, which there are 200, here 245.
Matthew Henry· Commentary on the Whole Bible, 1710Puritan
- Nehemiah 8:7
The Levites—Jeshua, Bani, Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, and Pelaiah—instructed the people in the Law as they stood in their places.
Commentary on Nehemiah 8:72 voices
Understand - As well the words, which being Hebrew, now needed to be translated into the Chaldee or Syriack language, now, the common language of that people, who together with their religion, had also in a great part lost their language; as also the meaning of them: they expounded the mind and will of God in what they read, and applied it to the peoples present condition.
John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical
The names here (and in Neh 9:4, Neh 9:5; Neh 10:9) seem not to be the personal appellations of individuals, but rather designations of Levitical families, the descendants respectively of Jeshua, etc., who lived not later than the time of Zerubbabel Neh 7:43; Neh 12:8.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Nehemiah 12:25
Mattaniah, Bakbukiah, Obadiah, Meshullam, Talmon, and Akkub were gatekeepers who guarded the storerooms at the gates.
Commentary on Nehemiah 12:252 voices
Mattaniah, and Bakbukiah, Obadiah, Meshullam, Talmon, Akkub, were porters,.... At the gates of the temple, see 1Ch 9:15, keeping the ward, at the thresholds of the gates; of the temple, where they stood and watched; or "at the collection of the gates", meaning either where the people were gathered together, or where money gathered was laid up; and so some render it, "the treasuries of the gates": unless a place called Asuppim should be meant, 1Ch 26:15.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
In 1Ch 9:17, 1Ch 9:24, 1Ch 9:26, four families of porters only are mentioned; six are implied here, in Neh 7:45, and in Ezr 2:42. From 1Ch 26:14-19 it appears that the temple had four chief gates, fronting the cardinal points, and two minor ones, “toward Asuppim,” and “at Parbar.”
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical