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From Nave’s Topical Bible

Adullam

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 11
    Passages listed
  • 9
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

The passages, in Bible order (11)

The same references, sorted Genesis to Revelation. The first 11 are quoted in full; the rest are one click beneath them, book by book.

  1. Genesis 38:1

    About that time, Judah left his brothers and settled near a man named Hirah, an Adullamite.

    Commentary on Genesis 38:11 voice
    What is here related, so far from inflating the minds of the sons of Judah, ought rather to cover them with shame. Now although, at first sight, the dignity of Christ seems to be somewhat tarnished by such dishonor: yet since here also is seen that "emptying" of which St. Paul speaks, it rather redounds to his glory, than, in the least degree, detracts from it.

    John Calvin· Commentaries, 1554Reformed

    Everything gathered on Genesis 38:1

    Verse page →Original language →

  2. Joshua 12:15

    the king of Libnah, one; the king of Adullam, one;

    Commentary on Joshua 12:151 voice
    The king of Libnah, one,.... Taken at the same time as the kings of Makkedah, Debir, and of other places were, Jos 10:29, the king of Adullam, one; a city in the tribe of Judah, Jos 15:35; Jerom says (k) there was a village in his time, not a small one, called by this name, ten miles to the east of Eleutheropolis: near to this place was a cave where David hid himself when he fled from Saul, 1Sa 22:1; See Gill on Mic 1:15. (k) De loc. Heb. fol. 88. F.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Joshua 12:15

    Verse page →Original language →

  3. Joshua 15:35

    Jarmuth, Adullam, Socoh, Azekah,

    Commentary on Joshua 15:351 voice
    Jarmuth - See the note on Jos 10:3. Adullam - See the note on Jos 12:15. Socoh - It was near this place that David fought with and slew Goliath, the champion of the Philistines, 1Sa 17:1.

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on Joshua 15:35

    Verse page →Original language →

  4. 1 Samuel 22:1

    So David left Gath and took refuge in the cave of Adullam. When his brothers and the rest of his father’s household heard about it, they went down to him there.

    Commentary on 1 Samuel 22:12 voices
    DAVID in the caverns of Adullam is a type of our Lord Jesus Christ despised and rejected among the sons of men. Christ is the Lord's Anointed, but men perceive not the anointing. He is persecuted by His great enemy, the world, as David was persecuted by Saul, and he now rather dwells in the Cave of Adullam than sits upon his throne. Just as when David was in his dishonor, it was the time for his true friends to rally around him.

    Charles Spurgeon· The Metropolitan Tabernacle Pulpit, Sermon No. 3533: “Recruits for the King” (lightly modernized text, CCEL edition), 1916

    To the cave Adullam - Or rather “of Adullam.” Adullam was the name of a town of Judah in the “Shephelah,” not far from Bethlehem, and below it. Innumerable caverns, one nearly 100 feet long, are excavated in the soft limestone hills in the neighborhood of Beit-Jibrin. (The cave is placed by Ganneau and Conder on the hill (500 feet high) over ‘Aid el Ma or Miyeh.) David’s brethren and kinsmen joined him partly from sympathy with him, and partly because their own lives were in jeopardy front Saul’s furious enmity.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on 1 Samuel 22:1

    Verse page →Original language →

  5. 2 Samuel 23:13

    At harvest time, three of the thirty chief men went down to David at the cave of Adullam, while a company of Philistines was encamped in the Valley of Rephaim.

    Commentary on 2 Samuel 23:131 voice
    The feat at Bethlehem by three of the thirty was the occasion of their being formed into a distinct triad; Abishai 2Sa 23:18, Benaiah 2Sa 23:20, and a third not named, were probably the three. In the harvest time - An error for “to the rock” (compare the marginal reference). The troop of the Philistines - The word rendered “troop” occurs in this sense only here (and, according to some, in 2Sa 23:11), and perhaps in Psa 68:11. In 1 Chr. 11, as in 2Sa 23:16 the reading is “host” or “camp,” which may be the true reading here.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on 2 Samuel 23:13

    Verse page →Original language →

  6. 1 Chronicles 11:15

    Three of the thirty chief men went down to David, to the rock at the cave of Adullam, while a company of Philistines was encamped in the Valley of Rephaim.

    Commentary on 1 Chronicles 11:151 voice
    It is probable that, when uttering the wish, David had no recollection of the military posted at Beth-lehem. It is generally taken for granted that those who fought a way to the well of Beth-lehem were the three champions just mentioned [see on 1Ch 11:13]. But this is far from being clear.

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    Everything gathered on 1 Chronicles 11:15

    Verse page →Original language →

  7. Nehemiah 11:30

    Zanoah, Adullam, and their villages; in Lachish and its fields; and in Azekah and its villages. So they settled from Beersheba all the way to the Valley of Hinnom.

  8. Psalms 57:1

    Have mercy on me, O God, have mercy, for in You my soul takes refuge. In the shadow of Your wings I will take shelter until the danger has passed.

    Commentary on Psalms 57:11 voice
    Be merciful unto me, O God, be merciful unto me. Urgent need suggests the repetition of the cry, for thus intense urgency of desire is expressed. If 'he gives twice who gives quickly, 'so he who would receive quickly must ask twice. For mercy the psalmist pleads at first, and he feels he cannot improve upon his plea, and therefore returns to it. God is the God of mercy, and the Father of mercies, it is most fit therefore that in distress he should seek mercy from him in whom it dwells. For my soul trusteth in thee.

    Charles Spurgeon· The Treasury of David, Vol. 3, 1872

    Everything gathered on Psalms 57:1

    Verse page →Original language →

  9. Psalms 142:1

    I cry aloud to the LORD; I lift my voice to the LORD for mercy.

    Commentary on Psalms 142:12 voices
    I cried unto the Lord with my voice. It was a cry of such anguish that he remembers it long after, and makes a record of it. In the loneliness of the cave he could use his voice as much as he pleased; and therefore he made its gloomy vaults echo with his appeals to heaven. When there was no soul in the cavern seeking his blood, David with all his soul was engaged in seeking his God. He felt it a relief to his heart to use his voice in his pleadings with Jehovah.

    Charles Spurgeon· The Treasury of David, Vol. 7, 1885

    The intelligence of David when he was in the cave, a prayer. This title is prescribed according to history, indeed, when David was fleeing from the face of Saul in the desert of Engaddi, hidden in a cave; and Saul entered, unaware, as if on his own account. But since it has in its heading "The intelligence of David," we ought to understand the psalm spiritually.

    Jerome· Homily 52, on Psalm 141Patristic

    Everything gathered on Psalms 142:1

    Verse page →Original language →

  10. Micah 1:15

    I will again bring a conqueror against you, O dweller of Mareshah. The glory of Israel will come to Adullam.

    Commentary on Micah 1:152 voices
    Other heirs will supplant us in every inheritance but that of heaven. There is a play upon the meaning of Mareshah, "an inheritance": there shall come the new heir of the inheritance. Adullam the glory of Israel--so called as being superior in situation; when it and the neighboring cities fell, Israel's glory was gone.

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    An heir - The Assyrian, who in the right of conquest shall possess thee. Mareshah - A town of the Philistines. Adullam - Perhaps this city was considerable enough at that time, to be the glory of Israel.

    John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical

    Everything gathered on Micah 1:15

    Verse page →Original language →

Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work, the sources registry →