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H809אֲשִׁישָׁה ʼăshîyshâh — something closely pressed together, i.e. a cake of raisins or other comfitsH5488סוּף çûwph — a reed, especially the papyrusH260אָחוּ ʼâchûw — a bulrush or any marshy grass (particularly that along the Nile)H5251נֵס nêç — a flagH1714דֶּגֶל degel — a flagH1713דָּגַל dâgal — to flaunt, i.e. raise a flag
Verses(2)
Words (Strong's)(5+)
- WordH809 אֲשִׁישָׁה · ʼăshîyshâh (Hebrew)something closely pressed together, i.e. a cake of raisins or other comfits
- WordH5488 סוּף · çûwph (Hebrew)a reed, especially the papyrus
- WordH260 אָחוּ · ʼâchûw (Hebrew)a bulrush or any marshy grass (particularly that along the Nile)
- WordH5251 נֵס · nêç (Hebrew)a flag
- WordH1714 דֶּגֶל · degel (Hebrew)a flag
Themes(5+)
- ThemeResurrectionThe hope of resurrection surfaces gradually across the Old Testament before it becomes explicit. Job — likely the oldest book in the canon — already confesses a living Redeemer…
- ThemeHolinessHoliness begins as a claim about God before it becomes a summons to His people. The Hebrew *qadosh* carries a double sense — "set apart" and "whole, intact" — and Leviticus…
- ThemeCovenantIn Scripture a covenant is not a vague feeling. It is a formal, oath-bound promise between named parties, with a stated promise and usually a visible sign to mark it. (The…
- ThemeMercyMercy in Scripture is not a mood God occasionally feels but a self-disclosed name. When the LORD passes before Moses on Sinai and proclaims who He is, the first words out are…
- ThemePrayerPrayer enters the canon as a corporate act, not a private technique: "then began men to call upon the name of Jehovah" (Genesis 4:26) describes a community, not a method. The…
Topics(2)
Feature Pages(5+)
- FeatureBaptism in the Holy SpiritFive receptions of the Spirit in Acts that refuse to line up — the two-stage question, tongues, and cessationism each argued at full strength before MannaFest plants its flag.
- FeatureThe Gifts of the Spirit1 Corinthians 12-14 as the charter: four gift-lists and one Spirit, love as the governing chapter, the order-and-edification rules — and the contested center presented at full strength: continuationism (MannaFest's flag) against the cessationist case at full strength.
- FeatureThe Fivefold MinistryEphesians 4:11-13 as the charter — apostles, prophets, evangelists, pastors, teachers — the one-office-or-two grammar question, and the contested center presented at full strength: continuing apostolic-prophetic offices (MannaFest's flag) against the foundation-era reading of Ephesians 2:20.
- FeaturePredestination and ElectionThe texts laid out first as data — Ephesians 1, the golden chain of Romans 8:29-30, Romans 9, John 6, the whosoever texts — then the Reformed and Wesleyan-Arminian readings at full strength, with MannaFest's Wesleyan flag planted and Sproul's case un-softened.
- FeatureThe New Perspective on PaulWhat Sanders, Dunn, and Wright actually claim — covenantal nomism, works of the law as boundary markers, justification as covenant membership — presented at full strength, with the Reformation reading's answer and MannaFest's flag.
Authors(4)
- AuthorWesley HuffWesley ("Wes") Livingstone Huff (born 1991) is a Canadian Christian apologist, Reformed Baptist theologian, and biblical manuscript scholar. He earned an M.A. in theological…
- AuthorDutch SheetsDutch Sheets (born 1954) is an American Charismatic pastor, author, and intercession-movement teacher. Educated at Christ for the Nations Institute (Dallas), he served as a…
- AuthorTaylor WelchTaylor A. Welch is an American business educator, entrepreneur, and host of *The Deep End w/Taylor Welch* podcast (Apple, Spotify, YouTube, iHeart — major podcast…
- AuthorAlexander of AlexandriaAlexander became bishop of Alexandria in 313, the year Constantine's edict ended the persecutions. He had lived through the last of them. He inherited a church that had just…