Voices and influences
G.K. Chesterton
Gilbert Keith Chesterton (May 29, 1874 – June 14, 1936) was an English writer, philosopher, lay theologian, literary critic, and Christian apologist.
Works on this site: 1908 to 1925.
4 of 4 quotations
In their own words
What they were looking at was the first day of a new creation, with a new heaven and a new earth; and in a semblance of the gardener God walked again in the garden, in the cool not of the evening but the dawn.
G.K. Chesterton· The Everlasting Man, Part II Ch. 3 "The Strangest Story in the World", 1925High-church Anglican
John 20:11–18 But Mary stood outside the tomb weeping. And as she wept, she bent down to look into the tomb,
It was here that a homeless couple had crept underground with the cattle when the doors of the crowded caravanserai had been shut in their faces.
G.K. Chesterton· The Everlasting Man, Part II Ch. 1 "The God in the Cave", 1925High-church Anglican
Luke 2:7 And she gave birth to her firstborn, a Son. She wrapped Him in swaddling cloths and laid Him in a manger, because there was no room for them in the inn.
The shepherds had found their Shepherd.
G.K. Chesterton· The Everlasting Man, Part II Ch. 1 "The God in the Cave", 1925High-church Anglican
Luke 2:8–20 And there were shepherds residing in the fields nearby, keeping watch over their flocks by night.
That truth that is tradition has wisely remembered them almost as unknown quantities, as mysterious as their mysterious and melodious names: Melchior, Caspar, Balthazar.
G.K. Chesterton· The Everlasting Man, Part II Ch. 1 "The God in the Cave", 1925High-church Anglican
Matthew 2:1–12 After Jesus was born in Bethlehem in Judea, during the time of King Herod, Magi from the east arrived in Jerusalem,
About this voice
Gilbert Keith Chesterton (May 29, 1874 – June 14, 1936) was an English writer, philosopher, lay theologian, literary critic, and Christian apologist. He converted from agnosticism to high-church Anglicanism and finally to Roman Catholicism (1922). Across a prolific career he authored 80+ books, several hundred poems, 200 short stories (including the Father Brown detective series), 4,000+ essays, and several plays. He is the "prince of paradox" — known for using witty paradox to expose deeper truth — and is one of the principal twentieth-century Christian apologetic voices alongside C.S. Lewis (; Lewis was substantially shaped by Chesterton, particularly The Everlasting Man). His major apologetic works (Orthodoxy, 1908; The Everlasting Man, 1925) remain in continuous print and continue to function as gateway-evangelical-apologetic texts across denominational lines.
3 works
What this site reads them for
| The work | Year | Quoted here |
|---|---|---|
| OrthodoxyChesterton's apologetic-autobiographical articulation of how he came to Christianity by testing modern alternatives. Standard apologetic-imaginative gateway text. | 1908 | Not quoted here yet |
| The Everlasting ManChesterton's mature apologetic; substantially influenced C.S. Lewis's conversion to Christianity (Lewis: "the best popular apologetic I know"). The articulation of the Incarnation as historical-philosophical watershed. | 1925 | 4 quotations |
| The Father Brown StoriesChesterton's theological-imaginative method in detective-fiction form; the priest-detective demonstrating Christian moral psychology. | 1911 | Not quoted here yet |
Where to find them
4 quotations across 3 books
Where this voice is quoted
Choose a book to read every quotation the site holds from this voice in it. Each one opens on the verse it was chosen for.