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Portrait of Polycarp of Smyrna
Unknown engraver · CC BY 4.0 · Wikimedia Commons

The Great Cloud of Witnesses · The Apostolic Age

Polycarp of Smyrna

died c. 155Early Church

Taught by the apostle John himself; at eighty-six he told Rome he would not curse the King who had never wronged him, and they burned him.

Summary

Polycarp of Smyrna lived died c. 155. This wing places Polycarp of Smyrna in The Apostolic Age, to AD 100.
  • Lived died c. 155.
  • Stood in The Apostolic Age (to AD 100).
  • Hangs on The Fathers and The Martyrs.
  • Tradition: Early Church.

The life

Polycarp was bishop of Smyrna, a port city on the Aegean coast of Asia Minor and one of the seven churches addressed in Revelation. He was born around AD 69 and burned at the stake around 155.

The link that matters most runs through Irenaeus of Lyons, who as a boy sat and listened to him. Irenaeus wrote that Polycarp "was instructed by apostles, and conversed with many who had seen Christ" and was appointed to Smyrna by apostles. He remembered the old man telling how he had talked with John and with others who had seen the Lord, and repeating what they said about his miracles and his teaching. Polycarp is the bridge, a man alive well into the second century who had heard eyewitnesses speak.

One letter of his survives, written to the Philippians, probably not long after Ignatius of Antioch passed through Smyrna on his way to die in Rome. It is short, humble, and stitched together out of Scripture; he quotes or echoes the New Testament dozens of times in a few pages. He does not speculate. He tells them to hold to what was handed down, to care for widows, to keep the elders honest with money, and to pray for kings.

Around 154 he traveled to Rome as an old man to talk with Bishop Anicetus about the date of Easter. They could not agree, the churches of Asia kept it on Nisan 14, Rome on the following Sunday, so Anicetus invited Polycarp to lead the Lord's Supper in his own church, and they parted in peace. The disagreement stood; the fellowship held.

His death is the earliest detailed account of a Christian martyrdom outside the New Testament, written by the church at Smyrna within a year or so of the event. A mob at the games demanded him. He was found at a farmhouse, ordered a meal for the soldiers sent to arrest him, and asked for an hour to pray; he prayed for two. In the stadium the proconsul urged him to save himself, swear by the fortune of Caesar, curse Christ, and go free.

His answer: "Eighty and six years have I served him, and he has done me no wrong. How then can I blaspheme my King who saved me?"

They threatened him with beasts, then with fire. He told them the fire they lit would burn an hour and go out, and that they knew nothing of the fire of the judgment to come. He asked not to be nailed to the stake, only tied, saying the One who gave him strength to endure the fire would give him strength to stay in it. The account says the flames arched around him like a sail, and a soldier finally killed him with a dagger.

The Christians of Smyrna gathered his bones"more precious than costly stones" and kept the anniversary. That is where the practice of honoring a martyr's day begins.

Sources: The Martyrdom of Polycarp; Polycarp, Letter to the Philippians; Irenaeus, Against Heresies III.3 and his letter to Florinus (preserved in Eusebius, Church History V.20); Eusebius, Church History IV.15.

What was happening while he lived2 moments · to AD 100
  1. c. AD 95–96A letter from Rome, and a vision from PatmosThe church at Rome writes to the church at Corinth to settle a leadership quarrel, the letter we call 1 Clement, one of the two oldest Christian writings we have outside the New Testament. The other is the Didache, whose date is disputed and may be earlier still. In the same decade, by the tradition Irenaeus reports, John is exiled to the small island of Patmos and receives the Revelation.
  2. c. AD 100The last apostle dies at EphesusIrenaeus, who as a boy had heard Polycarp, and Polycarp had heard John, says the apostle lived at Ephesus into the reign of Trajan, which began in AD 98. With John's death the generation that had seen and touched the risen Jesus is gone, and everything now depends on what they wrote and whom they taught.

The Apostolic Age: the whole era

In their own words

  • Stand fast, therefore, in these things, and follow the example of the Lord, being firm and unchangeable in the faith, loving the brotherhood, and being attached to one another, joined together in the truth, exhibiting the meekness of the Lord in your intercourse with one another, and despising no one. When you can do good, defer it not, because "alms delivers from death." Be all of you subject one to another, "having your conduct blameless among the Gentiles," that ye may both receive praise for your good works, and the Lord may not be blasphemed through you.

    Epistle to the Philippians 10 · on 1 Peter 2:12

    Conduct yourselves with such honor among the Gentiles that, though they slander you as evildoers, they may see your good deeds and glorify God on the day He visits us.

  • Knowing, then, that "God is not mocked," we ought to walk worthy of His commandment and glory. In like manner should the deacons be blameless before the face of His righteousness, as being the servants of God and Christ, and not of men. They must not be slanderers, double-tongued, or lovers of money, but temperate in all things, compassionate, industrious, walking according to the truth of the Lord, who was the servant of all.

    Epistle to the Philippians 5 · on Philippians 1:1

    Paul and Timothy, servants of Christ Jesus, To all the saints in Christ Jesus at Philippi, together with the overseers and deacons:

  • Wherefore, girding up your loins," "serve the Lord in fear" and truth, as those who have forsaken the vain, empty talk and error of the multitude, and "believed in Him who raised up our Lord Jesus Christ from the dead, and gave Him glory," and a throne at His right hand. To Him all things in heaven and on earth are subject. Him every spirit serves. He comes as the Judge of the living and the dead. His blood will God require of those who do not believe in Him.

    Epistle to the Philippians 2 · on Acts 17:31

    For He has set a day when He will judge the world with justice by the Man He has appointed. He has given proof of this to everyone by raising Him from the dead.”

Go further

Read them yourself. Public-domain works are free to read in full; the rest open where the book can be found.

Search Polycarp of Smyrna at the Internet Archive · every work MannaFest cites

Why this one hangs here

Hangs on The Fathers: The men who carried the faith out of the apostles' hands, and wrote down what they had received. Hangs on The Martyrs: The witnesses who paid with their lives, from the arena at Carthage to the present day, and the confessors who paid with everything short of their lives.

Standing beside himThe Apostolic Age · 4 on this stretch of wall