
The Great Cloud of Witnesses · The Martyrs' Church
Origen of Alexandria
died c. 253Early Church
The boy who wanted to die with his martyred father, and spent his life laying six Old Testaments side by side.
Summary
- Lived died c. 253.
- Stood in The Martyrs' Church (AD 100–313).
- Hangs on The Fathers.
- Tradition: Early Church.
The life
Origen was about seventeen when the persecution under Septimius Severus took his father. Leonides was arrested at Alexandria in 202 and beheaded, and his property was confiscated, leaving a widow and seven children with nothing. Origen was the eldest. Eusebius says he wanted to go and die with his father and wrote him a note in prison telling him not to change his mind on the family's account, and that his mother stopped him by hiding all his clothes.
He supported the family by teaching. Within a year, with the Christian teachers of Alexandria scattered or dead, converts were coming to him for instruction, and the bishop Demetrius put him in charge of the catechetical school. He was eighteen.
He lived like an ascetic, one coat, no shoes, little sleep, fasting, and Eusebius reports that as a young man he took Matthew 19:12 literally and castrated himself. Modern scholars are divided on whether the story is true or a later slander, and Origen's own commentary on that verse argues firmly against reading it literally.
His output was without parallel in the ancient world. A wealthy convert named Ambrose, whom Origen had won back from gnosticism, supplied him with seven shorthand writers working in shifts, copyists, and calligraphers. Jerome says he wrote more than any man could read.
The Hexapla was the labor of decades. Origen set the Old Testament out in six parallel columns: the Hebrew text; the Hebrew transliterated into Greek letters; and then four Greek translations, Aquila, Symmachus, the Septuagint, and Theodotion, with marks showing where the Greek had more or less than the Hebrew. It was the first critical edition of the Bible ever made, and the ancestor of every apparatus in a modern study Bible. The complete work was too large ever to be copied; it sat in the library at Caesarea until it was lost.
On First Principles was the first systematic theology. Against Celsus answered the most intelligent pagan attack on Christianity ever written, quoting Celsus so fully that the lost original can largely be reconstructed from it. His commentaries and homilies covered most of the Bible.
He was ordained a presbyter by bishops in Palestine without Demetrius's consent, and Demetrius deposed and exiled him for it. Origen moved to Caesarea in 232 and rebuilt his school there.
Under Decius, in 250, he was arrested and tortured deliberately and at length, stretched on the rack, iron collar, threat of fire, with orders that he not be killed. He did not recant. He was released when the emperor died, broken by it, and died at Tyre around 253 or 254, about sixty-nine years old.
Some of his speculations were condemned three centuries after his death. His scholarship has never stopped being used.
Sources: Eusebius, Church History VI; Jerome, On Illustrious Men 54; Origen, On First Principles and Against Celsus (Ante-Nicene Fathers, vol. 4); Philip Schaff, History of the Christian Church, vol. 2.
What was happening while he lived3 moments · AD 100–313
- c. 203Perpetua and Felicity die in the arenaVibia Perpetua, a young mother of good family in Carthage, and Felicity, a pregnant slave woman, were arrested with several companions. Perpetua kept a prison diary that survives inside *The Passion of Perpetua and Felicity*, one of the earliest firsthand writings we have from a Christian woman. Felicity gave birth in prison days before they were sent out to the beasts.
- 250Decius orders the whole empire to sacrificeFor the first time the persecution was universal by decree: every inhabitant had to sacrifice before a commission and receive a signed certificate proving it. About forty-odd of those certificates have been dug up in Egypt on papyrus, ordinary paperwork of a very hard year. Fabian, bishop of Rome, was killed in January 250; thousands of others simply signed and lived, and the church spent the next decade arguing about what to do with them.
- 257–260Valerian targets the leadershipValerian went after the church's structure rather than the crowd: bishops, priests, and deacons first, then Christians of senatorial and knightly rank, and the cemeteries where they met. Cyprian, bishop of Carthage, was beheaded on September 14, 258; Sixtus II of Rome was seized in a catacomb the same year. When Valerian was captured by the Persians, his son Gallienus reversed the policy in 260, and the church got about forty years of quiet.
In their own words
“Who shall bring a charge against God's elect? It is God who justifies; who is he that condemns? It is Christ Jesus who died, yes rather, who rose again, who is at the right hand of God, who also intercedes for us." It seems to me that when he says, "Who shall bring a charge against God's elect?" he is speaking of the devil.”
COMMENTARY ON THE EPISTLE TO THE ROMANS · on Romans 8:33
“Who will bring any charge against God’s elect? It is God who justifies.”
“But as for what he says, "the covenants and the giving of the law," it might perhaps seem that he is saying one and the same thing. For the law which was given is itself also called a covenant. But I think the distinction is this: that the giving of the law was indeed one, and took place once through Moses; whereas covenants were established frequently. For as often as they sinned and were cast off, so often do they appear to have been disinherited.”
COMMENTARY ON THE EPISTLE TO THE ROMANS · on Romans 9:4
“the people of Israel. Theirs is the adoption as sons; theirs the divine glory and the covenants; theirs the giving of the law, the temple worship, and the promises.”
“For this reason, then, Paul says it is written: “Because there is none righteous; there is none that understands, there is none that seeks after God: all have turned aside, together they have become unprofitable”; just as elsewhere the Prophet says: “For in your sight shall no living person be justified.” And this may perhaps seem contrary to other Scriptures, which bear witness to some as though they were righteous — so much so that it is even said to Jerusalem concerning Sodom that “Sodom has been justified more than you.”
COMMENTARY ON THE EPISTLE TO THE ROMANS · on Romans 3:10
“As it is written: “There is no one righteous, not even one.”
Go further
Read them yourself. Public-domain works are free to read in full; the rest open where the book can be found.
Search Origen of Alexandria at the Internet Archive · every work MannaFest cites
Why this one hangs here
Wanted to die with his martyred father as a boy, and spent the rest of his life laying six versions of the Old Testament side by side.
Hangs on The Fathers: The men who carried the faith out of the apostles' hands, and wrote down what they had received.
Standing beside himThe Martyrs' Church · 40 on this stretch of wall

A 22-year-old mother who kept a diary in prison and walked into the arena at Carthage singing.

Stayed with his people through plague and persecution, then walked to his own beheading and paid the executioner.
Traced his teaching straight back to the apostle John through Polycarp, and wrote the first great takedown of the gnostics.

Kept wearing his philosopher's cloak after he met Christ, argued the faith to the emperor's face, and was beheaded for it.
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The lawyer who gave the church the word Trinity and told Rome that the blood of the martyrs is seed.

Built Jerusalem's great Christian library and died in chains at Caesarea.
