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The Great Cloud of Witnesses · The Fathers & the Creeds
Isidore of Pelusium
died c. 450Patristic
The Egyptian monk who answered around two thousand letters, most of them short, most of them about a verse.
Summary
- Lived died c. 450.
- Stood in The Fathers & the Creeds (AD 313–600).
- Hangs on The Fathers.
- Tradition: Patristic / Eastern.
The life
Isidore was born in Egypt, most likely at Alexandria, in the second half of the fourth century. He was educated in rhetoric, which shows on every page he left. Later writers claimed he was a kinsman of the patriarchs Theophilus and Cyril of Alexandria; the claim comes from centuries afterward and cannot be checked.
What is certain is where he ended up. He gave up the city, took monastic vows, and settled on a mountain near Pelusium, a port town at the eastern edge of the Nile delta, close to the road that ran into Palestine. He seems to have served as a priest there and for a time led the community. He died around 450.
He is remembered for his mail. Roughly two thousand of his letters survive, gathered into five books; ancient catalogues speak of about three thousand. They are short, often four or five sentences, sometimes a single paragraph, and they go to everybody. Bishops, monks, imperial officials, soldiers, tradesmen, students, a governor he thought was taking bribes, a priest he thought was selling ordinations.
Most of them answer a question about the Bible. Someone writes asking what a phrase in Paul means, or why two Gospel accounts differ, or how to read a hard line in the Psalms, and Isidore answers plainly and stops. He preferred the straightforward historical sense of a passage and used allegory sparingly, which put him closer to the teachers of Antioch than to the Alexandrian school he was trained in.
He admired John Chrysostom above all living preachers and never forgave Theophilus of Alexandria for driving him into exile. When Cyril of Alexandria went to the Council of Ephesus in 431, Isidore wrote to him, his own patriarch, and possibly his relative, warning him not to let private grievance dress itself up as zeal for the faith, and reminding him that many people thought he was fighting an old family feud rather than a heresy. It is one of the plainest letters any churchman of that century received.
He wrote the same way to officials. He told them what corruption was doing to the poor of Pelusium, named names, and kept writing when it made him enemies. Nothing suggests he ever held office, wrote a treatise, or attended a council. He answered his mail for perhaps forty years, and that turned out to be a body of work: a running commentary on Scripture and on ordinary Christian conduct, written one question at a time.
Sources: Isidore of Pelusium, Letters (five books, in Migne's Patrologia Graeca 78); Philip Schaff, History of the Christian Church; the 1913 Catholic Encyclopedia; Nicephorus Callistus, Ecclesiastical History (for the later traditions about his family).
What was happening while he lived8 moments · AD 313–600
- 380Nicene Christianity becomes the empire's official religionThe Edict of Thessalonica, issued by Theodosius I, commanded all his subjects to hold the faith of Nicaea. Legal protection had become legal privilege, and pressure on everyone else.
- 381The Council of ConstantinopleAround a hundred and fifty bishops confirmed Nicaea and expanded its article on the Holy Spirit, who "proceeds from the Father" and "together with the Father and the Son is worshiped and glorified." This 381 text is the creed most churches actually recite as the Nicene Creed.
- 386Augustine converts in a Milan gardenA thirty-one-year-old professor of rhetoric, weeping under a fig tree, heard a child's voice chanting "take up and read," opened Paul's letter to the Romans, and stopped running. His mother Monica had prayed for him for years; Bishop Ambrose's preaching had already broken his objections.
- c. 397–400Augustine writes the *Confessions*He told his whole story, theft, ambition, a long affair, a slow surrender, as one long prayer addressed to God. Nothing quite like it had been written before, and it invented the spiritual autobiography.
- c. 405Jerome finishes translating the Old Testament from HebrewCommissioned by Bishop Damasus in 382, Jerome worked for decades in Bethlehem, learning Hebrew so he could go behind the Greek to the original. His Latin Bible, later called the Vulgate, was the Bible of the West for a thousand years.
- 410Rome is sacked; Augustine begins *The City of God*Alaric's Goths took the eternal city, and pagans blamed the Christians for abandoning the old gods. Augustine answered across thirteen years (413–426) with a book about two cities, one built on love of self, one on love of God, and only one of them permanent.
- 431The Council of EphesusBishop Nestorius objected to calling Mary *Theotokos*, "God-bearer," and Cyril of Alexandria pressed the point that the title is a claim about the child, not the mother: the one she bore was God. The council agreed, though the politics around it were ugly.
- 451The Council of ChalcedonSome five hundred bishops set the boundary lines that have held ever since: Jesus is one person in two natures, truly God and truly man, "without confusion, without change, without division, without separation." It fenced the mystery rather than explaining it.
In their own words
“Be reasonable now. What happened to the magician through the intervention of the apostle is not contrary to the divine commandment that commands us to love our enemies. But since that man distorted the ways of preaching and drove the proconsul away from the faith …”
CATENA ON THE ACTS OF THE APOSTLES 13.10 · on Acts 13:11
“Now look, the hand of the Lord is against you, and for a time you will be blind and unable to see the light of the sun.” Immediately mist and darkness came over him, and he groped about, seeking someone to lead him by the hand.”
“(l. ii. Ep. 212.) I marvel at the folly of those who ask how Christ rose again before the three days. If indeed He rose later than he had foretold, it were a mark of weakness, but if sooner, a token of the highest power. For when we see a man who has promised his creditor that he will pay him his debt after three days, fulfilling his promise on that very day, we are so far from looking upon him as deceitful, that we admire his veracity.”
Catena Aurea by Aquinas · on Luke 18:33
“They will flog Him and kill Him, and on the third day He will rise again.””
Go further
Read them yourself. Public-domain works are free to read in full; the rest open where the book can be found.
Search Isidore of Pelusium at the Internet Archive · every work MannaFest cites
Why this one hangs here
Wrote around two thousand short letters answering ordinary people's questions about the Bible.
Hangs on The Fathers: The men who carried the faith out of the apostles' hands, and wrote down what they had received.
Standing beside himThe Fathers & the Creeds · 130 on this stretch of wall
Exiled five separate times for refusing to say the Son was anything less than God, they called it Athanasius against the world.

Made a Roman emperor stand outside the church door until he repented of a massacre.
Heard 'sell what you have' read aloud in church, walked into the Egyptian desert, and started monasticism.

A brilliant, restless sinner whose mother prayed for him thirty years; his Confessions still read like a man talking straight to God.

Built an entire town for the sick and the poor outside his city, and wrote the rule Eastern monks still live by.

Preached five sermons in a tiny borrowed chapel that settled how the whole church speaks about the Trinity.
