Voices and influences
Matthew Henry
The Chester nonconformist who rose before dawn for ten years to write a whole-Bible commentary plain enough for a farming family to read at the table.
Summary
This site quotes Matthew Henry 7,276 times across 66 books, and lists 2 works.
- Lived 1662 to 1714, Welsh.
- Quoted here most in Psalms: 748 of 7,276.

Matthew Henry
- Lived
- 1662 to 1714
- Nation
- Welsh
- Tradition
- Puritan
- Body
- Presbyterian
5 of 7,276 quotations
Own words
Quoted in full, because Matthew Henry died in 1714 and these works are out of copyright. Each citation below names its edition and its year. A citation naming a modernised text means that edition makes its own editorial changes, and that edition's terms are not in this site's record.
When things are at the worst they will begin to mend; and he will give them to see the glorious perfection of their deliverance; for, as for God, his work is perfect.
Commentary on the Whole Bible, 1710
The rest of the quotation
He that in the beginning finished the heavens and the earth, and all the hosts of both, will finish all the blessings of both to his people. When he begins in ways of mercy he will make an end.
Jeremiah 29:11 For I know the plans I have for you, declares the LORD, plans to prosper you and not to harm you, to give you a future and a hope. BSB
(2.) We must love mercy; we must delight in it, as our God does, must be glad of an opportunity to do good, and do it cheerfully.
Commentary on the Whole Bible, 1710
The rest of the quotation
Justice is put before mercy, for we must not give that in alms which is wrongfully got, or with which our debts should be paid.
Micah 6:8 He has shown you, O man, what is good. And what does the LORD require of you but to act justly, to love mercy, and to walk humbly with your God? BSB
Though all are sinners, yet some are greater sinners than others. The men of Sodom were sinners of the first magnitude, sinners before the Lord, that is, impudent daring sinners; they were so to a proverb.
Commentary on the Whole Bible, 1710
Genesis 13:13 But the men of Sodom were wicked, sinning greatly against the LORD. BSB
Note, Some sins, and the sins of some sinners, cry aloud to heaven for vengeance. The iniquity of Sodom was crying iniquity, that is, it was so very provoking that it even urged God to punish.
Commentary on the Whole Bible, 1710
Genesis 18:20 Then the LORD said, “The outcry against Sodom and Gomorrah is great. Because their sin is so grievous, BSB
It is justice, as well as wisdom, to do thus, in perptuam rei memoriam--that the circumstance may be perpetually remembered.
Commentary on the Whole Bible, 1710
Genesis 21:30 He replied, “You are to accept the seven ewe lambs from my hand as my witness that I dug this well.” BSB
Influence, on the record
This site quotes Matthew Henry 7,276 times across 66 books.
This site’s own count of what it does with the voice
The life, in order
The life told as one accountfrom this site's record
Matthew Henry was born on October 18, 1662, at Broad Oak in Flintshire, on the Welsh border — a few months after the Act of Uniformity threw his father out of the Church of England. Philip Henry was one of roughly two thousand ministers ejected in 1662 for refusing to conform. He lost his living, kept preaching where he could, and taught his children at home. Matthew was a sickly boy who is said to have been reading Bible chapters aloud with comment at three years old. He grew up in a house where family worship happened twice a day and where nonconformity had a price attached to it. He studied under Thomas Doolittle at an academy for dissenters, then went to London in 1685 to read law at Gray's Inn — a sensible career for a man whose religion barred him from the universities. He gave it up. In 1687, at twenty-four, he was privately ordained and went to Chester as minister of a Presbyterian congregation. He stayed twenty-five years. He preached twice on Sunday, catechized the children, lectured on weeknights, visited constantly, and preached in the surrounding villages and in the county jail. The congregation grew to some hundreds of communicants and built a chapel in Crook Street. He began the commentary in November 1704. His method was ordinary and brutal: rise at four or five in the morning and write before the day's work, then take up the evening after it. He wrote for the family table — for a farmer reading aloud to his household, not for a scholar. The result is not technical. It is the text explained clause by clause and then pressed home, with a gift for the memorable line that has kept it quoted for three hundred years. In 1712 he moved, reluctantly, to a congregation at Mare Street, Hackney, in London. On June 22, 1714, riding back toward Hackney after preaching in Chester, he was thrown from his horse near Nantwich. He died that night at Tarporley, aged fifty-one. He had finished through the end of Acts. Thirteen fellow ministers completed Romans through Revelation from his notes and papers, and the whole Exposition of the Old and New Testaments was published in six volumes. It has never gone out of print. Its readers make the case for it better than any summary can. George Whitefield read it through four times, the last time on his knees. Spurgeon told his students in Commenting and Commentaries that every minister ought to read it entirely and carefully through at least once. John Wesley abridged it for his people. It sits on more shelves, in more languages, than any other commentary written in English. Sources: Matthew Henry, An Exposition of the Old and New Testaments; J. B. Williams, Memoirs of the Life, Character and Writings of the Rev. Matthew Henry; C. H. Spurgeon, Commenting and Commentaries; Diaries and Letters of Philip Henry, ed. Matthew Henry Lee.
2 works
How to read this voice
An Exposition of the Old and New Testaments
1710
Not quoted on this site yet
Directions for Daily Communion with God
1712
Not quoted on this site yet
Their whole shelf sits at Matthew Henry Commentary (CCEL) and Blue Letter Bible - Matthew Henry.
7,276 quotations across 66 books
Where this voice is quoted
But they lie in wait for their own blood; they ambush their own lives.
“Christ himself is Wisdom, is Wisdoms, for in him are hidden all the treasures of wisdom and knowledge, and he is the centre of all divine revelation, not only the essential Wisdom, but the eternal Word, by whom God speaks to us and to whom…”
Then they will call on me, but I will not answer; they will earnestly seek me, but will not find me.
“This has been the case of some even in this life, as of Saul, whom God answered not by Urim or prophets; but, ordinarily, while there is life there is room for prayer and hope of speeding, and therefore this must refer to the inexorable…”
So you will follow in the ways of the good, and keep to the paths of the righteous.
“It will be our wisdom to walk in that way, to ask for the good old way and walk therein, Jer. vi.”
For the upright will inhabit the land, and the blameless will remain in it;
“They shall dwell and remain for ever in the heavenly Canaan, of which the earthly one was but a type. (2.) Because men's iniquity will be their destruction,”
but the wicked will be cut off from the land, and the unfaithful will be uprooted.
“They think to take root in it, but they and their families shall be rooted out of it, in judgment to them, but in mercy to the earth. There is a day coming which shall leave them neither root nor branch, Mal. iv.”
The LORD founded the earth by wisdom and established the heavens by understanding. By His knowledge the watery depths were broken open, and the clouds dripped with dew.
“Christ is that Wisdom, by whom the worlds were made and still consist; happy therefore are those to whom he is made of God wisdom, for he has wherewithal to make good all the foregoing promises of long life, riches, and honour; for all the…”
They will be life to your soul and adornment to your neck.
“In respect of honour and reputation: It shall be grace to thy neck, as a chain of gold, or a jewel.”
He mocks the mockers, but gives grace to the humble.
“He retaliates upon them ( Ps. xviii. 26 ); he resists the proud. (2.) Those who humble themselves shall be exalted, for he gives grace to the lowly; he works that in them which puts honour upon them and for which they are accepted of…”
Listen, my sons, to a father’s instruction; pay attention and gain understanding. For I give you sound teaching; do not abandon my directive.
“We have reason to think that thousands have got more good by Solomon's proverbs than his own son did, to whom they seem to have been dedicated.”
When I was a son to my father, tender and the only child of my mother, he taught me and said, “Let your heart lay hold of my words; keep…
“Observe, (1.) His parents loved him, and therefore taught him: I was my father's son. David had many sons, but Solomon was his son indeed, as Isaac is called ( Gen. xvii.”
When you walk, your steps will not be impeded; when you run, you will not stumble.
“That our steps be not straitened when we go, that we bring not ourselves into such straits as David was in, 2 Sam. xxiv. Those that make God's word their rule shall walk at liberty, and be at ease in themselves.”
But the way of the wicked is like the darkest gloom; they do not know what makes them stumble.
“They fall into sin, but are not aware which way the temptation came by which they were overthrown, and therefore know not how to avoid it the next time.”
Do not lose sight of them; keep them within your heart.
“The reason why we must thus make much of the words of wisdom is because they will be both food and physic to us, like the tree of life, Rev. xxii.”
For they are life to those who find them, and health to the whole body.
“We could not live without it; we may by faith live upon it. They are health to all their flesh, to the whole man, both body and soul; they help to keep both in good plight. They are health to all flesh, so the LXX.”
Walk in the manner of the ant, O slacker; observe its ways and become wise.
“He is to take him to school himself, for, if the scholar will take no pains, the master must take the more; the sluggard is not willing to come to school to him (dreaming scholars will never love wakeful teachers) and therefore he has found…”
For the levy of the prostitute is poverty, and the adulteress preys upon your very life.
“And that poverty must needs lie heavily which men bring themselves into by their own folly, Job xxxi. (2.) It threatens death; it kills men: The adulteress will hunt for the precious life, perhaps designedly, as Delilah for Samson's, at least, eventually, the sin strikes…”
Wounds and dishonor will befall him, and his reproach will never be wiped away.
“It will be a wound to his good name, a dishonour to his family, and, though the guilt of it may be done away by repentance, the reproach of it never will, but will stick to his memory when he is gone.”
Say to wisdom, “You are my sister,” and call understanding your kinsman,
“As that which we make use of for our defence and armour, to keep us from the strange woman, from sin, that flattering but destroying thing, that adulteress; particularly from the sin of uncleanness,”
“I have made my peace offerings; today I have paid my vows. So I came out to meet you; I sought you, and I have found you.
“(2.) Her profession of piety. She had been to-day at the temple, and was as well respected there as any that worshipped in the courts of the Lord.”
Come, let us take our fill of love till morning. Let us delight in loving caresses!
“Of lust she means, brutish lust; but it is a pity that the name of love should be thus abused. True love is from heaven; this is from hell.”
With her great persuasion she entices him; with her flattering lips she lures him.
“Wisdom's maidens, who plead her cause, and have reason on their side, and true and divine pleasures to invite men to, have a deaf ear turned to them, and with all their rhetoric cannot compel men to come in, but such is the dominion of…”
until an arrow pierces his liver, like a bird darting into a snare—not knowing it will cost him his life.
“The ox thinks he is led to the pasture when he is led to the slaughter; the fool (that is, the drunkard, for, of all sinners, drunkards are the greatest fools) is led to the correction of the stocks, and is not sensible of the…”
For she has brought many down to death; her slain are many in number.
“Herein, perhaps, he has an eye especially to Samson, who was slain by this sin, and perhaps to David too, who by this sin entailed a sword upon his house, though so far the Lord took it away that he himself should not die.”
Her house is the road to Sheol, descending to the chambers of death.
“Her house, though richly decked and furnished, and called a house of pleasure, is the way to hell; and her chambers are the stair-case that goes down to the chambers of death and everlasting darkness.”
Does not wisdom call out, and understanding raise her voice? On the heights overlooking the road, at the crossroads she takes her stand.
“The redeemer is the eternal Word and wisdom, the Logos. He is the Wisdom that speaks to the children of men in the former part of the chapter.”
