mannafest.faith

The Voices

Matthew Henry

The Chester nonconformist who rose before dawn for ten years to write a whole-Bible commentary plain enough for a farming family to read at the table.

Portrait of Matthew Henry
J. Jenkins · Public domain

Short bio

Matthew Henry was born on October 18, 1662, at Broad Oak in Flintshire, on the Welsh border — a few months after the Act of Uniformity threw his father out of the Church of England. Philip Henry was one of roughly two thousand ministers ejected in 1662 for refusing to conform. He lost his living, kept preaching where he could, and taught his children at home. Matthew was a sickly boy who is said to have been reading Bible chapters aloud with comment at three years old. He grew up in a house where family worship happened twice a day and where nonconformity had a price attached to it. He studied under Thomas Doolittle at an academy for dissenters, then went to London in 1685 to read law at Gray's Inn — a sensible career for a man whose religion barred him from the universities. He gave it up. In 1687, at twenty-four, he was privately ordained and went to Chester as minister of a Presbyterian congregation. He stayed twenty-five years. He preached twice on Sunday, catechized the children, lectured on weeknights, visited constantly, and preached in the surrounding villages and in the county jail. The congregation grew to some hundreds of communicants and built a chapel in Crook Street. He began the commentary in November 1704. His method was ordinary and brutal: rise at four or five in the morning and write before the day's work, then take up the evening after it. He wrote for the family table — for a farmer reading aloud to his household, not for a scholar. The result is not technical. It is the text explained clause by clause and then pressed home, with a gift for the memorable line that has kept it quoted for three hundred years. In 1712 he moved, reluctantly, to a congregation at Mare Street, Hackney, in London. On June 22, 1714, riding back toward Hackney after preaching in Chester, he was thrown from his horse near Nantwich. He died that night at Tarporley, aged fifty-one. He had finished through the end of Acts. Thirteen fellow ministers completed Romans through Revelation from his notes and papers, and the whole *Exposition of the Old and New Testaments* was published in six volumes. It has never gone out of print. Its readers make the case for it better than any summary can. George Whitefield read it through four times, the last time on his knees. Spurgeon told his students in *Commenting and Commentaries* that every minister ought to read it entirely and carefully through at least once. John Wesley abridged it for his people. It sits on more shelves, in more languages, than any other commentary written in English. Sources: Matthew Henry, *An Exposition of the Old and New Testaments*; J. B. Williams, *Memoirs of the Life, Character and Writings of the Rev. Matthew Henry*; C. H. Spurgeon, *Commenting and Commentaries*; *Diaries and Letters of Philip Henry*, ed. Matthew Henry Lee.

Notable works

2 listed

TitleYearDescription
An Exposition of the Old and New Testaments1710
Directions for Daily Communion with God1712

Where to find them

Their words on MannaFest

14,170 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

Job 36:30Commentary on the Whole Bible (1710)

There is a clear shining after rain, 2 Sam. xxiii. The sunbeams are darted forth, and reach to cover even the bottom of the sea, thence to exhale a fresh supply of vapours, and so raise recruits for the clouds,

Job 36:31Commentary on the Whole Bible (1710)

When he pleases by them he judges the people he is angry with. Storms, and tempests, and excessive rains, destroying the fruits of the earth and causing inundations, come from the clouds; but, on the other hand, from them, usually, he gives meat in abundance;

Job 36:33Commentary on the Whole Bible (1710)

The noise thereof, among other things, shows concerning it. Hence we read ( 1 Kings xviii. 41 ) of the sound of abundance of rain, or (as it is in the margin) a sound of a noise of rain, before it came; and a welcome harbinger it was then.

Job 37:1–2Commentary on the Whole Bible (1710)

Sodom and Gomorrah were laid in ruins by it. It is a sensible indication of what God could do to this sinful world, and what he will do, at last, by the fire to which it is reserved. Our hearts, like Elihu's should tremble at it for fear of God's judgments, Ps

Job 37:2Commentary on the Whole Bible (1710)

7 , At the voice of thy thunder they hasted away, namely, the waters, when God said, Let them be gathered into one place. Those that are themselves affected with God's greatness should labour to affect others. (1.) Their original, not their second causes, but

Job 37:3Commentary on the Whole Bible (1710)

The claps of thunder roll under the whole heaven, and are heard far and near; so are the lightnings darted to the ends of the earth; they come out of the one part under heaven and shine to the other, Luke xvii.

Job 37:4Commentary on the Whole Bible (1710)

The flash of fire, and the noise it makes in a watery cloud, are really at the same time; but, because the motion of light is much quicker than that of sound, we see the lightning some time before we hear the thunder, as we see the firing of a great gun at a d

Job 37:5Commentary on the Whole Bible (1710)

Does God thunder thus marvellously with his voice? We must then conclude that his other works are great, and such as we cannot comprehend. From this one instance we may argue to all, that, in the dispensations of his providence, there is that which is too grea

Job 37:6Commentary on the Whole Bible (1710)

Saying and doing are not two things with God, though they are with us. When he speaks the word the small rain distils and the great rain pours down as he pleases-- the winter-rain (so the LXX.), for in those countries, when the winter was past, the rain was ov

Job 37:7Commentary on the Whole Bible (1710)

The plough is laid by, the shipping laid up, nothing is to be done, nothing to be got, that men, being taken off from their own work, may know his work, and contemplate that, and give him the glory of that, and, by the consideration of that work of his in the

Job 37:8Commentary on the Whole Bible (1710)

It is meant of the wild beasts, which, being wild, must seek a shelter for themselves, to which by instinct they are directed, while the tame beasts, which are serviceable to man, are housed and protected by his care, as Exod. ix.

Job 37:10Commentary on the Whole Bible (1710)

This is such an instance of the power of God as, if it were not common, would be next to a miracle. In the clouds, the womb where all these watery meteors are conceived, of which he had spoken, ch. xxxvi.

Job 37:12Commentary on the Whole Bible (1710)

Thus his will is done upon the face of the world in the earth, that is, among the children of men, to whom God has an eye in all these things, of whom it is said that he made them to dwell on the face of the earth, Acts xvii.

Job 37:13Commentary on the Whole Bible (1710)

(1.) Rain sometimes turns into a judgment. It is a scourge to a sinful land; as once it was for the destruction of the whole world, so it is now often for the correction or discipline of some parts of it, by hindering seedness and harvest, raising the waters,

Job 37:15Commentary on the Whole Bible (1710)

That all is done by determination and with design we are sure; but what is determined, and what designed, and when the plan was laid, we know not. God often causes the light of his cloud to shine, in the rainbow (so some), in the lightning (so others); but did

Job 37:19Commentary on the Whole Bible (1710)

Note, The best of men are much in the dark concerning the glorious perfections of the divine nature and the administrations of the divine government. Those that through grace know much of God, yet know little, yea, nothing, in comparison with what is to be kno

Job 37:20Commentary on the Whole Bible (1710)

Thus the disciples feared when they entered into a cloud, Luke ix. Yet he looks to the north, and sees it clear that way, which gives him hope that the clouds are not gathering for a deluge; they are covered, but not surrounded, with them.

Job 37:22Commentary on the Whole Bible (1710)

He observes, (1.) That with God is terrible majesty. He is a God of glory and such transcendent perfection as cannot but strike an awe upon all his attendants and a terror upon all his adversaries. With God is terrible praise (so some), for he is fearful in pr

Job 37:23Commentary on the Whole Bible (1710)

It is the excellency of his power that he can do whatever he pleases in heaven and earth. The universal extent and irresistible force of his power are the excellency of it; no creature has an arm like him, so long, so strong. (4.) That he is not less excellent

Job 37:24Commentary on the Whole Bible (1710)

He regards the prayer of the humble, but not the policies of the crafty. No, the foolishness of God is wiser than men, 1 Cor. i. (7.) From all this it is easy to infer that, since God is great, he is greatly to be feared; nay, because he is gracious and will n

Job 38:2Commentary on the Whole Bible (1710)

We confound and perplex ourselves and one another when we dispute of the order of God's decrees, and the designs, and reasons, and methods, of his operations of providence and grace. A humble faith and sincere obedience shall see further and better into the se

Job 38:4Commentary on the Whole Bible (1710)

The first man was not, much less were we. It is the honour of Christ that he was present when this was done ( Prov. viii. 1, 2 ); but we are of yesterday and know nothing.

Job 38:5Commentary on the Whole Bible (1710)

The vast bulk of the earth is moulded as regularly as if it had been done by line and measure; but who can describe how it was cast into this figure? Who can determine its circumference and diameter, and all the lines that are drawn on the terrestrial globe?

Job 38:7Commentary on the Whole Bible (1710)

Now observe here, (1.) The glory of God, as the Creator of the world, is to be celebrated with joy and triumph by all his reasonable creatures; for they are qualified and appointed to be the collectors of his praises from the inferior creatures, who can praise

Job 38:8Commentary on the Whole Bible (1710)

Then the waters that had covered the deep, and stood above the mountains, retired with precipitation. At God's rebuke they fled, Ps. civ. This newborn babe is clothed and swaddled,