MANNAFEST

The Voices

Jamieson, Fausset & Brown

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*.

Short bio

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*. Often called simply "JFB" or the "Commentary Critical and Explanatory." One of the most concise and citation-dense Public-Domain whole-Bible commentaries — which is why it lands at `default_rank=400` in Doctrine A's featured-excerpt ordering: after the Calvin + Spurgeon + Henry heavyweight-voice tier, JFB reliably offers a second Evangelical voice on almost every canonical chapter.

Notable works

1 listed

TitleYearDescription
Commentary Critical and Explanatory on the Whole Bible1871**1,189 chapters / 66 books** — complete Protestant canon, including: - Single-chapter books: Obadiah, Philemon, 2 John, 3 John, Jude (all handled via Introduction-anchor fallback in the extractor since CCEL's single-chapter JFB files don't use `ChapterN` anchors). - 3 legitimate short chapters (< 200 chars) that cross-reference parallel commentary: 2 Chronicles 18, Psalm 146, Matthew 24.

Their words on MannaFest

7,355 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

Psalms 90:10Commentary Critical and Explanatory on the Whole Bible (1871)

Moses' life was an exception (De 34:7). it is . . . cut off--or, "driven," as is said of the quails in using the same word (Nu 11:31). In view of this certain and speedy end, life is full of sorrow.

Psalms 90:11Commentary Critical and Explanatory on the Whole Bible (1871)

The whole verse may be read as a question implying the negative, "No one knows what Thy anger can do, and what Thy wrath is, estimated by a true piety."

Psalms 91:4Commentary Critical and Explanatory on the Whole Bible (1871)

For the first figure compare De 32:11; Mt 23:37. buckler--literally, "surrounding"--that is, a kind of shield covering all over.

Psalms 92:3Commentary Critical and Explanatory on the Whole Bible (1871)

In such a work all proper aid must be used. with a . . . sound--or, on Higgaion (see on Ps 9:16), perhaps an instrument of that name, from its sound resembling the muttered sound of meditation, as expressed also by the word. This is joined with the harp.

Psalms 92:6Commentary Critical and Explanatory on the Whole Bible (1871)

A brutish man knoweth not--that is, God's works, so the Psalmist describes himself (Ps 73:22) when amazed by the prosperity of the wicked, now understood and explained.

Psalms 93:1Commentary Critical and Explanatory on the Whole Bible (1871)

God is described as a King entering on His reign, and, for robes of royalty, investing Himself with the glorious attributes of His nature. The result of His thus reigning is the durability of the world.

Psalms 93:5Commentary Critical and Explanatory on the Whole Bible (1871)

While His power inspires dread, His revealed will should secure our confidence (compare Ps 19:7; 25:10), and thus fear and love combined, producing all holy emotions, should distinguish the worship we offer in His house, both earthly and heavenly.

Psalms 94:9–11Commentary Critical and Explanatory on the Whole Bible (1871)

The evidence of God's providential government is found in His creative power and omniscience, which also assure us that He can punish the wicked in regard to all their vain purposes. On the other hand He favors though He chastens, the pious, and will teach and

Psalms 96:6Commentary Critical and Explanatory on the Whole Bible (1871)

Honour and majesty--are His attendants, declared in His mighty works, while power and grace are specially seen in His spiritual relations to His people.

Psalms 96:11–13Commentary Critical and Explanatory on the Whole Bible (1871)

For which reason the universe is invoked to unite in joy, and even inanimate nature (Ro 8:14-22) is poetically represented as capable of joining in the anthem of praise.

Psalms 97:10–12Commentary Critical and Explanatory on the Whole Bible (1871)

Let gratitude for the blessings of providence and grace incite saints (Ps 4:3) to holy living. Spiritual blessings are in store, represented by light (Ps 27:1) and gladness.

Psalms 102:12Commentary Critical and Explanatory on the Whole Bible (1871)

Contrast with man's frailty (compare Ps 90:1-7). thy remembrance--that by which Thou art remembered, Thy promise. Hence it is here adduced. for--or, "when." the set time, &c.--the time promised, the indication of which is the interest felt for Zion by the

Psalms 102:16Commentary Critical and Explanatory on the Whole Bible (1871)

When the Lord shall build--or better, "Because the Lord hath built," &c., as a reason for the effect on others; for in thus acting and hearing the humble, He is most glorious.

Psalms 102:23–28Commentary Critical and Explanatory on the Whole Bible (1871)

God's eternal existence is a pledge of faithfulness to His promises. in the way--of providence. weakened--literally, "afflicted," and made fearful of a premature end, a figure of the apprehensions of the Church, lest God might not perform His promise, drawn

Psalms 103:1Commentary Critical and Explanatory on the Whole Bible (1871)

Bless, &c.--when God is the object, praise. my soul--myself (Ps 3:3; 25:1), with allusion to the act, as one of intelligence. all . . . within me-- (De 6:5). his holy name-- (Ps 5:11), His complete moral perfections.

Psalms 104:4Commentary Critical and Explanatory on the Whole Bible (1871)

This is quoted by Paul (Heb 1:7) to denote the subordinate position of angels; that is, they are only messengers as other and material agencies. spirits--literally, "winds." flaming fire-- (Ps 105:32) being here so called.

Psalms 104:10–13Commentary Critical and Explanatory on the Whole Bible (1871)

Once destructive, these waters are subjected to the service of God's creatures. In rain and dew from His chambers (compare Ps 104:3), and fountains and streams, they give drink to thirsting animals and fertilize the soil.

Psalms 104:24–26Commentary Critical and Explanatory on the Whole Bible (1871)

From a view of the earth thus full of God's blessings, the writer passes to the sea, which, in its immensity, and as a scene and means of man's activity in commerce, and the home of countless multitudes of creatures, also displays divine power and beneficence.

Psalms 104:27–30Commentary Critical and Explanatory on the Whole Bible (1871)

The entire dependence of this immense family on God is set forth. With Him, to kill or make alive is equally easy. To hide His face is to withdraw favor (Ps 13:1).

Psalms 104:31–34Commentary Critical and Explanatory on the Whole Bible (1871)

While God could equally glorify His power in destruction, that He does it in preservation is of His rich goodness and mercy, so that we may well spend our lives in grateful praise, honoring to Him, and delightful to pious hearts (Ps 147:1).

Psalms 104:35Commentary Critical and Explanatory on the Whole Bible (1871)

Praise ye the Lord--The Psalm closes with an invocation of praise, the translation of a Hebrew phrase, which is used as an English word, "Hallelujah," and may have served the purpose of a chorus, as often in our psalmody, or to give fuller expression to the wr

Psalms 105:1Commentary Critical and Explanatory on the Whole Bible (1871)

Glory . . . name--boast in His perfections. The world glories in its horses and chariots against the Church of God lying in the dust; but our hope is in the name, that is, the power and love of God to His people, manifested in past deliverances. 5, 6. judgment

Psalms 105:7Commentary Critical and Explanatory on the Whole Bible (1871)

Rather, "He, Jehovah, is our God." His title, "JEHOVAH," implies that He, the unchangeable, self-existing Being, makes things to be, that is, fulfils His promises, and therefore will not forsake His people.

Psalms 105:8–11Commentary Critical and Explanatory on the Whole Bible (1871)

The covenant was often ratified. word--answering to "covenant" [Ps 105:9] in the parallel clause, namely, the word of promise, which, according to Ps 105:10, He set forth for an inviolable law. commanded--or, "ordained" (Ps 68:28). to a thousand genera

Psalms 105:9Commentary Critical and Explanatory on the Whole Bible (1871)

Out of the whole storehouse of the promises of God, only one is prominently brought forward, namely, that concerning the possession of Canaan [Ps 105:11]. Everything revolves around this. The wonders and judgments have all for their ultimate design the fulfil