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Jamieson, Fausset & Brown

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*.

Short bio

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*. Often called simply "JFB" or the "Commentary Critical and Explanatory." One of the most concise and citation-dense Public-Domain whole-Bible commentaries — which is why it lands at `default_rank=400` in Doctrine A's featured-excerpt ordering: after the Calvin + Spurgeon + Henry heavyweight-voice tier, JFB reliably offers a second Evangelical voice on almost every canonical chapter.

Notable works

1 listed

TitleYearDescription
Commentary Critical and Explanatory on the Whole Bible1871**1,189 chapters / 66 books** — complete Protestant canon, including: - Single-chapter books: Obadiah, Philemon, 2 John, 3 John, Jude (all handled via Introduction-anchor fallback in the extractor since CCEL's single-chapter JFB files don't use `ChapterN` anchors). - 3 legitimate short chapters (< 200 chars) that cross-reference parallel commentary: 2 Chronicles 18, Psalm 146, Matthew 24.

Their words on MannaFest

7,355 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

Leviticus 14:10–20Commentary Critical and Explanatory on the Whole Bible (1871)

And this was considered to make atonement "for him"; that is, it removed that ceremonial pollution which had excluded him from the enjoyment of religious ordinances, just as the atonement of Christ restores all who are cleansed through faith in His sacrifice t

Leviticus 14:34–48Commentary Critical and Explanatory on the Whole Bible (1871)

The words, "I put the leprosy," has led many to think that this plague was a judicial infliction from heaven for the sins of the owner; while others do not regard it in this light, it being common in Scripture to represent God as doing that which He only permi

Leviticus 14:48–57Commentary Critical and Explanatory on the Whole Bible (1871)

As a house could not contract any impurity in the sight of God, the "atonement" which the priest was to make for it must either have a reference to the sins of its occupants or to the ceremonial process appointed for its purification, the very same as that obs

Leviticus 15:2Commentary Critical and Explanatory on the Whole Bible (1871)

When any man hath a running issue--This chapter describes other forms of uncleanness, the nature of which is sufficiently intelligible in the text without any explanatory comment.

Leviticus 15:12Commentary Critical and Explanatory on the Whole Bible (1871)

13, 14. then he shall number to himself seven days for his cleansing--Like a leprous person he underwent a week's probation, to make sure he was completely healed. Then with the sacrifices prescribed, the priest made an atonement for him, that is, offered the

Leviticus 15:31–33Commentary Critical and Explanatory on the Whole Bible (1871)

Thus shall ye separate the children of Israel from their uncleanness--The divine wisdom was manifested in inspiring the Israelites with a profound reverence for holy things; and nothing was more suited to this purpose than to debar from the tabernacle all who

Leviticus 16:2Commentary Critical and Explanatory on the Whole Bible (1871)

He was not to attire himself on that occasion in the splendid robes that were proper to his sacred office, but in a plain dress of linen, like the common Levites, for, as he was then to make atonement for his own sins, as well as for those of the people, he wa

Leviticus 16:11–19Commentary Critical and Explanatory on the Whole Bible (1871)

The object of this solemn ceremonial was to impress the minds of the Israelites with the conviction that the whole tabernacle was stained by the sins of a guilty people, that by their sins they had forfeited the privileges of the divine presence and worship, a

Leviticus 16:20–22Commentary Critical and Explanatory on the Whole Bible (1871)

This last view is grounded on the idea of both goats forming one and the same sacrifice of atonement, and it is supported by Zec 3:1-10, which presents a striking commentary on this passage.

Leviticus 16:29–34Commentary Critical and Explanatory on the Whole Bible (1871)

The rehearsal of these passages appointing the solemn ceremonial was very appropriate, and the details of the successive parts of it (above all the spectacle of the public departure of the scapegoat under the care of its leader) must have produced salutary imp

Leviticus 17:10Commentary Critical and Explanatory on the Whole Bible (1871)

The Zabians, or worshippers of the heavenly host, were accustomed, in sacrificing animals, to pour out the blood and eat a part of the flesh at the place where the blood was poured out (and sometimes the blood itself) believing that by means of it, friendship,

Leviticus 18:5Commentary Critical and Explanatory on the Whole Bible (1871)

Obedience to the divine law always, indeed, ensures temporal advantages; and this, doubtless, was the primary meaning of the words, "which if a man do, he shall live in them." But that they had a higher reference to spiritual life is evident from the applicati

Leviticus 18:6Commentary Critical and Explanatory on the Whole Bible (1871)

Such incestuous alliances Moses wisely prohibited, and his laws form the basis upon which the marriage regulations of this and other Christian nations are chiefly founded.

Leviticus 18:18Commentary Critical and Explanatory on the Whole Bible (1871)

Neither shalt thou take a wife to her sister, to vex her--The original is rendered in the Margin, "neither shalt thou take one wife to another to vex her," and two different and opposite interpretations have been put upon this passage.

Leviticus 18:24Commentary Critical and Explanatory on the Whole Bible (1871)

Defile not yourselves in any of these things--In the preceding verses seventeen express cases of incest are enumerated; comprehending eleven of affinity [Le 18:7-16], and six of consanguinity [Le 18:17-20], together with some criminal enormities of an aggr

Leviticus 19:2Commentary Critical and Explanatory on the Whole Bible (1871)

The will of God in the Old as well as the New Testament Church was not locked up in the repositories of an unknown tongue, but communicated plainly and openly to the people.

Leviticus 19:3Commentary Critical and Explanatory on the Whole Bible (1871)

Ye shall fear every man his mother, and his father, and keep my sabbaths--The duty of obedience to parents is placed in connection with the proper observance of the Sabbaths, both of them lying at the foundation of practical religion.

Leviticus 19:11–16Commentary Critical and Explanatory on the Whole Bible (1871)

Ye shall not steal--A variety of social duties are inculcated in this passage, chiefly in reference to common and little-thought-of vices to which mankind are exceedingly prone; such as committing petty frauds, or not scrupling to violate truth in transactions

Leviticus 19:27Commentary Critical and Explanatory on the Whole Bible (1871)

Ye shall not round the corners of your heads, &c.--It seems probable that this fashion had been learned by the Israelites in Egypt, for the ancient Egyptians had their dark locks cropped short or shaved with great nicety, so that what remained on the crown app

Leviticus 19:30Commentary Critical and Explanatory on the Whole Bible (1871)

Ye shall keep my sabbaths, and reverence my sanctuary--This precept is frequently repeated along with the prohibition of idolatrous practices, and here it stands closely connected with the superstitions forbidden in the previous verses.

Leviticus 19:31Commentary Critical and Explanatory on the Whole Bible (1871)

Regard not them that have familiar spirits--The Hebrew word, rendered "familiar spirit," signifies the belly, and sometimes a leathern bottle, from its similarity to the belly. It was applied in the sense of this passage to ventriloquists, who pretended to hav

Leviticus 19:37Commentary Critical and Explanatory on the Whole Bible (1871)

I am the Lord--This solemn admonition, by which these various precepts are repeatedly sanctioned, is equivalent to "I, your Creator--your Deliverer from bondage, and your Sovereign, who have wisdom to establish laws, have power also to punish the violation of

Leviticus 20:4Commentary Critical and Explanatory on the Whole Bible (1871)

If the people of the land do any ways hide their eyes from the man, &c.--that is, connive at their countrymen practising the horrid rites of Molech. Awful was it that any Hebrew parents could so violate their national covenant, and no wonder that God denounced

Leviticus 20:7–19Commentary Critical and Explanatory on the Whole Bible (1871)

The only instance of another form of capital punishment occurs in Le 20:14, that of being burnt with fire; and yet it is probable that even here death was first inflicted by stoning, and the body of the criminal afterwards consumed by fire (Jos 7:15).

Leviticus 20:24Commentary Critical and Explanatory on the Whole Bible (1871)

I . . . have separated you from other people--Their selection from the rest of the nations was for the all-important end of preserving the knowledge and worship of the true God amid the universal apostasy; and as the distinction of meats was one great means of