MANNAFEST

The Voices

Jamieson, Fausset & Brown

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*.

Short bio

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*. Often called simply "JFB" or the "Commentary Critical and Explanatory." One of the most concise and citation-dense Public-Domain whole-Bible commentaries — which is why it lands at `default_rank=400` in Doctrine A's featured-excerpt ordering: after the Calvin + Spurgeon + Henry heavyweight-voice tier, JFB reliably offers a second Evangelical voice on almost every canonical chapter.

Notable works

1 listed

TitleYearDescription
Commentary Critical and Explanatory on the Whole Bible1871**1,189 chapters / 66 books** — complete Protestant canon, including: - Single-chapter books: Obadiah, Philemon, 2 John, 3 John, Jude (all handled via Introduction-anchor fallback in the extractor since CCEL's single-chapter JFB files don't use `ChapterN` anchors). - 3 legitimate short chapters (< 200 chars) that cross-reference parallel commentary: 2 Chronicles 18, Psalm 146, Matthew 24.

Their words on MannaFest

7,355 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

Hebrews 12:26Commentary Critical and Explanatory on the Whole Bible (1871)

The shaking began at the first coming of Messiah; it will be completed at His second coming, prodigies in the world of nature accompanying the overthrow of all kingdoms that oppose Messiah. The Hebrew is literally, "it is yet one little," that is, a single bri

Hebrews 12:29Commentary Critical and Explanatory on the Whole Bible (1871)

Greek, "For even": "for also"; introducing an additional solemn incentive to diligence. Quoted from De 4:24. our God--in whom we hope, is also to be feared. He is love (1Jo 4:8, 16); yet there is another side of His character;

Hebrews 13:7Commentary Critical and Explanatory on the Whole Bible (1871)

To obviate the natural distrust felt of strangers, Paul says, an unknown guest may be better than he looks: he may be unexpectedly found to be as much a messenger of God for good, as the angels (whose name means messenger) are; nay more, if a Christian, he rep

Hebrews 13:7Commentary Critical and Explanatory on the Whole Bible (1871)

Remember--so as to imitate: not to invoke in prayer, as Rome teaches. have the rule--rather, "who have had the rule over you": your spiritual leaders. who--Greek, "the which": such persons as. have spoken unto you--"spake" (so the Greek aorist means) during

Hebrews 13:9Commentary Critical and Explanatory on the Whole Bible (1871)

Christ's body offered once for all for us, is our true spiritual "meat" to "eat" (Heb 13:10), "the stay and the staff of bread" (Isa 3:1), the mean of all "grace." which have not profited--Greek, "in which they who walked were not profited"; namely, in re

Hebrews 13:10Commentary Critical and Explanatory on the Whole Bible (1871)

Our meat, which we by faith spiritually eat, is the flesh of Christ, in contrast to the typical ceremonial meats. The two cannot be combined (Ga 5:2). That not a literal eating of the sacrifice of Christ is meant in the Lord's Supper, but a spiritual is meant

Hebrews 13:12Commentary Critical and Explanatory on the Whole Bible (1871)

The fiery ordeal of His suffering on the cross, answers to the burning of the victims; thereby His mere fleshly life was completely destroyed, as their bodies were; the second part of His offering was His carrying His blood into the heavenly holiest before God

Hebrews 13:16Commentary Critical and Explanatory on the Whole Bible (1871)

But--But the sacrifice of praise with the lips (Heb 13:15) is not enough; there must be also doing good (beneficence) and communicating (that is, imparting a share of your means, Ga 6:6) to the needy. with such--and not mere ritualistic sacrifices.

Hebrews 13:17Commentary Critical and Explanatory on the Whole Bible (1871)

"Obey" your living rulers; nay, more, not only obey in cases where no sacrifice of self is required, and where you are persuaded they are right (so the Greek, for "obey"), but "submit yourselves" as a matter of dutiful yielding, when your judgment and natural

Hebrews 13:18Commentary Critical and Explanatory on the Whole Bible (1871)

24:16, 20, 21 (wherein he virtually implies that his reply to Ananias was not sinful impatience; for, indeed, it was a prophecy which he was inspired at the moment to utter, and which was fulfilled soon after). we trust--Greek, "we are persuaded," in the old

Hebrews 13:19Commentary Critical and Explanatory on the Whole Bible (1871)

It is here first in the letter he mentions himself, in a way so unobtrusive, as not to prejudice his Hebrew readers against him, which would have been the result had he commenced this as his other Epistles, with authoritatively announcing his name and apostoli

Hebrews 13:20Commentary Critical and Explanatory on the Whole Bible (1871)

The transition is natural from their earthly pastors (Heb 13:17), to the Chief Pastor, as in 1Pe 5:1-4. Compare Eze 34:23 and Jesus' own words, Joh 10:2, 11, 14. through the blood--Greek, "in," in virtue of the blood (Heb 2:9); it was because of His b

Hebrews 13:23Commentary Critical and Explanatory on the Whole Bible (1871)

1Th 3:2. is set at liberty--from prison. So Aristarchus was imprisoned with Paul. BIRKS translates, "dismissed," "sent away," namely, on a mission to Greece, as Paul promised (Php 2:19).

Hebrews 13:25Commentary Critical and Explanatory on the Whole Bible (1871)

It is used in Re 22:21, written subsequently, and in CLEMENT OF ROME. Being known to be his badge, it is not used by others in his lifetime. The Greek here is, "The grace (namely, of our Lord Jesus Christ) be with you all." Fausset