Voices and influences
Adam Clarke
The self-taught Irish Methodist orientalist who rode preaching circuits for fifty years and spent forty of them writing a commentary on the whole Bible.
Summary
This site quotes Adam Clarke 9,015 times across 66 books, and lists 0 works.
- Lived 1762 to 1832.
- Quoted here most in Genesis: 673 of 9,015.
Adam Clarke
- Lived
- 1762 to 1832
- Tradition
- Methodist
5 of 9,015 quotations
Own words
Quoted in full, because Adam Clarke died in 1832 and these works are out of copyright. Each citation below names its edition and its year. A citation naming a modernised text means that edition makes its own editorial changes, and that edition's terms are not in this site's record.
The earth was without form and void - The original term תהו tohu and בהו bohu, which we translate without form and void, are of uncertain etymology; but in this place, and wherever else they are used, they convey the idea of confusion and disorder.
The rest of the quotation
From these terms it is probable that the ancient Syrians and Egyptians borrowed their gods, Theuth and Bau, and the Greeks their Chaos.
Genesis 1:2 Now the earth was formless and void, and darkness was over the surface of the deep. And the Spirit of God was hovering over the surface of the waters. BSB
Even a fool - He is counted wise as to that particular. He may know that he cannot speak well, and he has sense enough to keep from speaking. He is, as to that particular, a wise fool.
The rest of the quotation
A man may be golden-mouthed and silver-tongued in eloquence; but to know when and where to speak and to be silent, is better than diamonds. But who that thinks he can speak well can refrain from speaking? His tongue has no rest.
Proverbs 17:28 Even a fool is considered wise if he keeps silent, and discerning when he holds his tongue. BSB
Thoughts of peace - Here God gives them to understand, 1. That his love was moved towards them. 2. That he would perform his good word, his promises often repeated, to them. 3. That for the fulfillment of these they must pray, seek, and search.
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4. That he would hearken, and they should find him; provided, 5. They sought him with their whole heart, Jer 29:10-13.
Jeremiah 29:11 For I know the plans I have for you, declares the LORD, plans to prosper you and not to harm you, to give you a future and a hope. BSB
Let your light so shine - Or more literally, Thus let your light shine, Ουτω λαμψατω το φως.
The rest of the quotation
As the sun is lighted up in the firmament of heaven to diffuse its light and heat freely to every inhabitant of the earth; and as the lamp is not set under the bushel, but placed upon the lamp-stand that it may give light to all in the house; Thus let every follower of Christ, and especially every preacher of the Gospel, diffuse the light of heavenly knowledge, and the warmth of Divine love through the whole circle of their acquaintance.
Matthew 5:16 In the same way, let your light shine before men, that they may see your good deeds and glorify your Father in heaven. BSB
A bruised reed shall he not break - A reed is, in Scripture, the emblem of weakness, Eze 29:6; and a bruised reed must signify that state of weakness that borders on dissolution and death. And smoking flax shall he not quench - Λινον τυφομενον.
The rest of the quotation
Λινος means the wick of a lamp, and τυφομενον is intended to point out its expiring state, when the oil has been all burnt away from it, and nothing is left but a mere snuff, emitting smoke.
Matthew 12:20 A bruised reed He will not break, and a smoldering wick He will not extinguish, till He leads justice to victory. BSB
Influence, on the record
This site quotes Adam Clarke 9,015 times across 66 books.
This site’s own count of what it does with the voice
The life, in order
The life told as one accountfrom this site's record
Adam Clarke was born at Moybeg, in County Londonderry, Ireland, about 1760 — his father said 1762, and the exact year has never been settled. His father was a schoolmaster; the family was poor. As a boy Clarke was thought slow. He learned to read late, and then read everything he could reach. He was converted among the Methodists in 1778, and in 1782 John Wesley himself sent him to the Bradford circuit in England. He was about twenty-two, with almost no formal schooling and a horse. He spent the rest of his life as a travelling preacher, moving circuits every few years as Methodist rules required — Bradford, Norwich, the Channel Islands, Dublin, Manchester, Liverpool, London. He was elected president of the British Methodist Conference three times, in 1806, 1814, and 1822, an honor almost never repeated in that era. And all along he studied. Clarke taught himself Hebrew, Syriac, Chaldee, Arabic, Persian, Samaritan, Coptic, and more, and became one of the finest oriental scholars in Britain without ever holding a university chair. The government hired him: for years he worked for the Records Commission on Rymer's Foedera, the great collection of English state papers, and he catalogued manuscripts for private libraries. He was elected to the Royal Irish Academy and the Society of Antiquaries. The work he is known for took forty years. The Holy Bible... with a Commentary and Critical Notes was published in eight volumes between 1810 and 1826. It is enormous, digressive, and packed with material nobody else was supplying to English readers — Hebrew and Arabic parallels, ancient customs, natural history, textual notes, and long excursions on whatever caught his eye. It became the standard theological resource of Methodism for the better part of two centuries, and it is still consulted. He was open about where he broke ranks. Clarke denied the eternal sonship of Christ: he held the Son to be fully and eternally divine, but taught that the title "Son" describes the incarnation rather than an eternal relation. Methodists argued with him about it in his lifetime and long after, and Methodist doctrine did not follow him there. He also read the tempter of Genesis 3 as a creature more like an ape than a serpent — a reading nearly everyone else rejected. The commentary carries these views plainly, and readers have always had to weigh them. He gave himself away in other directions too. He worked for the early Bible society movement, championed the Sunday school, organized mission work in the Shetland Isles, and gave away most of what he earned. He died of cholera in London on August 26, 1832, during the epidemic that swept Britain that year, still working. Sources: Adam Clarke, The Holy Bible... with a Commentary and Critical Notes; J. B. B. Clarke, ed., An Account of the Infancy, Religious and Literary Life of Adam Clarke, LL.D.; Luke Tyerman, The Life and Times of the Rev. John Wesley; the Dictionary of National Biography (1887), "Clarke, Adam."
9,015 quotations across 66 books
Where this voice is quoted
Do not tell your neighbor, “Come back tomorrow and I will provide”—when you already have the means.
“Say not unto thy neighbor - Do not refuse a kindness when it is in thy power to perform it. If thou have the means by thee, and thy neighbor’s necessities be pressing, do not put him off till the morrow.”
Do not envy a violent man or choose any of his ways;
“Envy thou not the oppressor - O how bewitching is power! Every man desires it; and yet all hate tyrants. But query, if all had power, would not the major part be tyrants?”
The curse of the LORD is on the house of the wicked, but He blesses the home of the righteous.
“The curse of the Lord - No godly people meet in such a house; nor is God ever an inmate there. But he blesseth the habitation of the just - He considers it as his own temple.”
He mocks the mockers, but gives grace to the humble.
“Surely he scorneth the scorners; but he giveth grace unto the lowly - The Septuagint has Κυριος ὑπερηφανοις αντιτασσεται, ταπεινοις δε διδωσι χαριν. The Lord resisteth the proud; but giveth grace to the humble. These words are quoted by St.”
The wise will inherit honor, but fools are held up to shame.
“The wise - The person who follows the dictates of wisdom, as mentioned above, shall inherit glory; because, being one of the heavenly family, a child of God, he has thereby heaven for his inheritance; but fools, such as those mentioned chapters 1 and 2…”
he taught me and said, “Let your heart lay hold of my words; keep my commands and you will live.
“He taught me also, and said - Open thy heart to receive my instructions - receive them with affection; when heard, retain and practice them; and thou shalt live - the great purpose of thy being brought into the world shall be accomplished in thee.”
Wisdom is supreme; so acquire wisdom. And whatever you may acquire, gain understanding.
“Wisdom is the principal thing - ראשית חכמה reshith chochmah, “wisdom is the principle.” It is the punctum saliens in all religion to know the true God, and what he requires of man, and for what he has made man; and to this must be…”
Hold on to instruction; do not let go. Guard it, for it is your life.
“Take fast hold - החזק hachazek, seize it strongly, and keep the hold; and do this as for life. Learn all thou canst, retain what thou hast learnt, and keep the reason continually in view - it is for thy life.”
For they cannot sleep unless they do evil; they are deprived of slumber until they make someone fall.
“Except they have done mischief - The night is their time for spoil and depredation. And they must gain some booty, before they go to rest. This I believe to be the meaning of the passage.”
The path of the righteous is like the first gleam of dawn, shining brighter and brighter until midday.
“But the path of the just - The path of the wicked is gloomy, dark, and dangerous; that of the righteous is open, luminous, and instructive.”
Though the lips of the forbidden woman drip honey and her speech is smoother than oil,
“The lips of a strange woman - One that is not thy own, whether Jewess or heathen. Drop as a honey-comb - She uses the most deceitful, flattering, and alluring speeches: as the droppings of the honey out of the comb are the sweetest of…”
in the end she is bitter as wormwood, sharp as a double-edged sword.
“Bitter as wormwood - כלענה Kelanah, like the detestable herb wormwood, or something analogous to it: something as excessive in its bitterness, as honey is in its sweetness.”
So now, my sons, listen to me, and do not turn aside from the words of my mouth.
“Hear me - O ye children - בנים banim, sons, young men in general: for these are the most likely to be deceived and led astray.”
At the end of your life you will groan when your flesh and your body are spent,
“When thy flesh and thy body are consumed - The word שאר shear, which we render body, signifies properly the remains, residue, or remnant of a thing: and is applied here to denote the breathing carcass, putrid with the concomitant disease of debauchery: a public…”
I am on the brink of utter ruin in the midst of the whole assembly.”
“I was almost in all evil - This vice, like a whirlpool, sweeps all others into its vortex. In the midst of the congregation and assembly - In the mydel of the Curche and of the Synagoge - Old MS. Bible.”
Let them be yours alone, never to be shared with strangers.
“Let them be only thine own - The off-spring of a legitimate connection; a bastard brood, however numerous, is no credit to any man.”
May your fountain be blessed, and may you rejoice in the wife of your youth:
“Let thy fountain be blessed - יהי מקורך ברוך yehi mekorecha baruch. Sit vena tua benedicta. Thy vein; that which carries off streams from the fountain of animal life, in order to disperse them abroad, and through the streets.”
The iniquities of a wicked man entrap him; the cords of his sin entangle him.
“He shall be holden with the cords of his sins - Most people who follow unlawful pleasures, think they can give them up whenever they please; but sin repeated becomes customary; custom soon engenders habit; and habit in the end assumes the form of necessity…”
Free yourself, like a gazelle from the hand of the hunter, like a bird from the snare of the fowler.
“Deliver thyself as a roe - צבי tsebi, the antelope. If thou art got into the snare, get out if thou possibly canst; make every struggle and excertion, as the antelope taken in the net, and the bird taken in the snare would, in order…”
Walk in the manner of the ant, O slacker; observe its ways and become wise.
“Go to the ant, thou sluggard - נמלה nemalah, the ant, is a remarkable creature for foresight, industry, and economy.”
A worthless person, a wicked man, walks with a perverse mouth,
“A naughty person - אדם בליעל adam beliyal, “Adam good for nothing.” When he lost his innocence. A man apostata; Old MS. Bible. A wicked man - איש און ish aven. He soon became a general transgressor after having departed from his God.”
winking his eyes, speaking with his feet, and pointing with his fingers.
“He winketh with his eyes, he speaketh with his feet, he teacheth with his fingers - These things seem to be spoken of debauchees, and the following quotation from Ovid, Amor. Iib. i., El. iv., ver.”
Therefore calamity will come upon him suddenly; in an instant he will be shattered beyond recovery.
“Suddenly shall he be broken - Probably alluding to some punishment of the adulterer, such as being stoned to death.”
There are six things that the LORD hates, seven that are detestable to Him:
“These six - doth the Lord hate - 1. A proud look - exalted eyes; those who will not condescend to look on the rest of mankind. 2. A lying tongue - he who neither loves nor tells truth. 3.”
When you walk, they will guide you; when you lie down, they will watch over you; when you awake, they will speak to you.
“When thou goest, it shall lead thee - Here the law is personified; and is represented as a nurse, teacher, and guardian, by night and day. An upright man never goes but as directed by God’s word and led by God’s Spirit.”