Greek verb · G524
ἀπαλγέω
apalgeoap-alg-eh'-o
prop., to cease to feel pain for (Thuc., ii, 61).; In late Gk.
1 use in the Greek text, one for each word STEP Bible has tagged with this key
Concordance spelling: apalgéō
Word page · Part of the concordance, one page for every word of the Hebrew and Greek text. Strong's G524is this word's number in James Strong's 1890 index of the King James Bible.
- 1 of 27New Testament books
- 1spelling
- 2meanings
The definition in full
Strong's key (1890) · G524
to grieve out, i.e. become apathetic
The King James renders it: be past feeling.
James Strong, The Exhaustive Concordance of the Bible (1890), public domain. Strong indexed the King James text, and this site quotes his entry as that index.
Summary
apalgeo is rendered "prop., to cease to feel pain for (Thuc., ii, 61).; In late Gk.". It stands 1 time in the Greek text, across one book.
- One of the uses stand in Ephesians, more than in any other book.
- The lexicon lists two meanings for it, beginning with "prop., to cease to feel pain for (Thuc., ii, 61).".
- Its first use in canonical order opens the ledger below.Ephesians 4:19Having lost all sense of shame, they have given themselves over to sensuality for the practice of every kind of impurity, with a craving for more.
The first use
Having lost all sense of shame, they have given themselves over to sensuality for the practice of every kind of impurity, with a craving for more.
Ephesians 4:19ἀπηλγηκότες
The first use, in the order of the New Testament's books.
Where the word stands
The word stands in one of the 27 New Testament books.
What the word means
The lexicons give this word two senses, and a verse uses one of them at a time: prop., to cease to feel pain for (Thuc., ii, 61)., and In late Gk..
Each meaning, and the words it is translated by
| Meaning | Tagged as | Where |
|---|---|---|
| prop., to cease to feel pain for (Thuc., ii, 61). | Tagged aslisted under the table | WhereEphesians 4:19Having lost all sense of shame, they have given themselves over to sensuality for the practice… |
| In late Gk.__(a) to despair (Polyb., i, 35, 5); __(b) to become callous, reckless (Polyb., xvi, 12, 7; MM, VGT, see word): Eph.4:19.† (AS) | Tagged as
| WhereEphesians 4:19Having lost all sense of shame, they have given themselves over to sensuality for the practice… |
The words built on the same word-part
Each word below begins with the same letters this one begins with. A shared word-part shows a family. It does not settle what any one of them means, so each word carries its own uses on its own page. Scholars call that shared part the stem.
| Word | Written | Meaning | Uses |
|---|---|---|---|
| ἀπαλλάσσω | apallasso | to release | Uses3 |
| ἀπαλλοτριόω | apallotrioo | to alienate | Uses3 |
| ἀπαλός | apalos | tender | Uses2 |
All 1, in canonical order
Every use, in order
Every use, grouped by book, with its verse.
1 spelling and their grammar
STEP Bible tags every word of the Hebrew and Greek text with its spelling and its grammar. Both lists below count the rows printed underneath, written out in English, with the code beside each one as it was tagged.
How it is spelled
- ἀπηλγηκότες1
The grammar of each form
- verb · perfect active, participle · nominative (subject) · masculine plural1V-RAP-NPM
Ephesians
one use
Having lost all sense of shame, they have given themselves over to sensuality for the practice of every kind of impurity, with a craving for more.
- ἀπηλγηκότεςapelgekotesverb · perfect active, participle · nominative (subject) · masculine pluraltagged: having cast off all feeling
Where it leads
How the numbers are counted
Every count on this page comes from STEP Bible's tagged Hebrew and Greek text, the same text the ledger prints. A use is counted once each time the tagging marks a word with this key.
Spellings are counted as the Greek text spells them, with the sentence's own punctuation taken off the word first, so a form that ends a clause is not counted as a second spelling.
The family is read from the lexicon by the stem the two words share, with the accents off, and a person or a place named on the stem is left out.